A STUDY FROM STILL-LIFE

ground, nearly 20 lis (6½ miles) from Seoul, a lonely spot, overlooking a deserted plain. The high road was only a few hundred yards distant, and could be plainly seen as a white interminable line, like a white tape, at the foot of the distant hills.

The bull carts were stopped some little way below this spot on the flat ground, and then, one by one, the wretched creatures were taken down and removed from their crosses in a brutal manner, and handed over to the executioner. Senseless, they lay on the ground, with their arms tied behind their backs, and a long rope fastened to their top-knots in the hair; until they were carried one after another, and laid flat on their faces, with their chests on the little stools seen in the picture. When they had all been thus stationed, the executioner proceeded to administer blows with his blunt sword until the heads were severed from the bodies. On the occasion in question, several of the bodies were hacked about most mercilessly through the inexperience or drunkenness of this brute. The third man in the illustration, for example, had a good part of his left shoulder cut off as clean as a whistle, although the blow had been meant to strike the neck; but let this suffice for these horrible details. I have mentioned them, partly, that they may be compared with the dexterous doings of the neighbouring Chinese, whose skill in the chopping-off line is beyond description.

The Chinese possess very long, sharp, well-balanced swords, a single blow of one of which will sever the head from the body. Besides, they administer their blows as neatly as the most fastidious of customers might desire, and the victim does not really undergo much pain. The executioners, too, are picked out from among the strongest men, and are so well trained that they never miss a blow. The whole affair, consequently, is over in less than no time; a few seconds being quite sufficient to do away with one comfortably. Truly enough, were it to be one's lot to be executed, I would desire nothing more delightful than to have one's head "done" by a Celestial executioner. The Coreans, on the contrary, have not developed the same skill in these difficult matters; and, what with their blunt and short swords, what with their misjudgment of distances, they bungle matters most cruelly. Of course, they are, nevertheless, supposed to kill their victims with single blows, instead of raining them down by the dozen, hacking the unfortunate creatures in a most fearful manner, and lopping off their arms or gashing their bodies before the heads are finally cut off.

The little blocks, upon which the men were laid down, were so arranged that their chests rested on the upper portions, the head in consequence being raised several inches from the ground. The idea in this was to make things easier for the executioner; the same reason also explaining why the straw rope was tied to each man's top-knot; for in this way another man could hold him fast to the stool when the decapitation was to take place. A somewhat closer examination of the first body in the illustration will at once show how distorted it is. This is what must have happened: in the final struggle with death the owner had attempted to resist his fate, when several soldiers had immediately pounced upon him, with the inevitable result that, in his desperate struggling, the spine had been broken; a strange, yet very natural accident, under the circumstances. The arms being tied together at the elbows behind, the spine had been at great tension, like a set bow, so that a violent assault could not but result in its being fractured, especially considering the weak and frozen condition in which the derelict before us was. That I am probably correct in this explanation seems to be further proved by the fact that his head, when severed, had been taken up and swung to a distance by the angry executioner.

Now, though this way of doing away with criminals may appear a very cruel one to European minds, it is, nevertheless, a decided improvement on the older method of executing prevalent in Corea, as practised for example, many years ago, on some French missionaries and their followers.

The execution of these martyrs was preceded by terrible floggings and tortures, and when they were led to the execution-ground they had two arrows thrust into their flesh, like modern St. Sebastians.

The executioner and soldiers, after having accomplished their bloody work, and converted the execution-ground for the time being into a shambles, retraced their steps to the nearest wine-shop, where the rest of the night was spent in drinking and gorging. The bodies were left as a repast for dogs and leopards; for no Corean with a sound mind could be induced to go near the spot where they lay, lest the spirits of their departed souls should play some evil trick upon them. So much, in fact, were they scared at the idea of passing at all near to the dead bodies that, though the execution took place a few hundred yards away from the high road, the superstitious Coreans preferred going miles out of their way on the other side of the hill range to being seen near (they called it "near") a spot where so many people had perished.

The morning following this execution I took many sketches of the ghastly scene and the mutilated bodies. I did not leave until darkness began to set in, when, as I was busy packing up my traps to return to Seoul, I was rather startled by the sudden appearance near me of an old man, sad, pale, and worn-out with anxiety. As he crept up to my side, in a most suspicious manner, he looked round, and then, with a violent effort, directed his gaze to the bodies lying a little way off. He was shivering like a leaf, his eyes were staring and his fingers outstretched, yet he could not remove his glance from the dreadful sight. As he was in this tragic position, two coolies, carrying a coffin, appeared cautiously on the scene; but, when still a long way from the bodies, they refused positively to approach any nearer, and all the expostulation of the old man who went down to meet them, all the extra strings of cash, the last ones he possessed, were not sufficient to induce them to stir another inch. This fright which had taken possession of them was thus great, partly because of the natural superstitions which all Coreans entertain regarding the souls of dead persons, and also because the fact of being seen or found near these political criminals might in all probability lead to the loss of their heads as well. At last, however, when their terror was somewhat overcome, they promised to go near the bodies if large sums should be paid them; whereupon the old man who had not another cash in the world, seemed to act as if he were in a state of thorough despair. I watched his face and thought that he was actually going to collapse. Not a word of complaint, however, did he utter to me. Intense grief was depicted on his face, and I had pity on him. He was old, too, and his features were refined. He opened his heart to me.

"That," lying dead there, with his head Heaven only knew where, was his son! He had been a nobleman; that one could see at a glance, but was poor now, "cashless," having spent his fortune in his efforts to bribe the officials to let his son be released. His money had come to an end, and there his son lay dead. The risk he was running, he well knew, was very great, in thus coming to remove the body of the one he loved. Were the officials only to know that he had visited the spot, he would straightway be imprisoned, accused of complicity, tortured, and then put to death; notwithstanding this, however, he felt sure that darkness would protect him, and so in his anxiety he had come to remove his son's body, that he might during the night bury it on one of the distant hills. He had given the coolies the little money he had to help him in his enterprise, and now that he was only a few yards from his beloved he could not get them to proceed. He was himself too weak to move the body.