"Your days are numbered, sahib," at last cried Dola. "It is impossible for you to get out of this country alive ... they will kill you, and the Jong Pen of Taklakot says that he must have your head at all costs."

"Do not look so far ahead, Dola," I replied, trying to calm him, "but tell me first how you reached Taklakot."

"Oh, sahib, we followed your plan. We suffered much on the road, as the marches were long and severe, and we had very little food. We walked day and night for two days, keeping away from the track, and hiding whenever we saw any one. When we got near the Tibetan fort, we saw at the foot of the hill a few tents of the Tinker and Chongur Shokas from Nepal. None of the Biassi or Chaudassi Shokas had been allowed to enter Tibet owing to the Jong Pen's anger with them regarding his claims for land revenue. There was a guard day and night at the river, and a sharp look-out was kept to stop and arrest anybody entering the country. Two fakirs, who were on a pilgrimage to the sacred Mansarowar, unaware of the danger, had crossed over the Lippu Pass, and had proceeded down to Taklakot, where they were immediately seized and accused of being you, sahib, in disguise. As the Tibetans were not quite certain as to which of the two was the real sahib, they severely punished both, beating them almost to death. What became of them afterwards we were unable to learn. Anyhow, the Tibetans subsequently found out that you had entered Tibet by another pass, and soldiers have been sent in every direction to look for you.

"No sooner did we appear at Taklakot," sobbed Dola, "than we were pounced upon, knocked about, and arrested. They cross-examined us closely. We professed to be Johari traders, who had run short of food, and had made for Taklakot to buy provisions. They beat us and treated us badly, until your friend Zeniram, the head village man of Chongur (in Nepal), came to our rescue and gave thirty rupees surety for us. We were then allowed to remain in his tent, guarded by Tibetan soldiers. We secretly purchased from him and packed the provisions, and at night Zeniram succeeded in decoying the soldiers that were guarding us into his tent, and gave them chökti to drink until they became intoxicated. One by one we four succeeded in escaping with our loads. For three nights we marched steadily back, concealing ourselves during the day for the sake of safety. Now we have returned to you, sahib."

Dola paused for a minute or two.

"Sahib," he continued, "we were told in Taklakot that over a thousand soldiers are searching for you everywhere, and more are expected from Lhassa and Sigatz,[20] whither the Jong Pen has hastily sent messengers. They fear you, sahib, but they have orders from Lhassa to capture you at all costs. They say that you can make yourself invisible when you like, and exorcisms are made and prayers offered daily, so that in future you may be seen and arrested. Once caught, they will have no pity on you, and you will be beheaded, for the Jong Pen is angry with you owing to the defiant messages you sent him from Garbyang. He has given orders to the soldiers to bring you back dead or alive, and whoever brings your head will receive a reward of 500 rupees."

"I had no idea that my head was so valuable," I could not help exclaiming. "I shall take great care of it in the future."

As a matter of fact 500 rupees in Tibet represents a fortune, and the man possessing it is a very rich man.

But my men were not in a laughing mood and they looked upon the whole affair as very serious.

I gave a handsome backshish to the four men who had brought the provisions, but that did not prevent all the Shokas declaring that the danger was so great that they must leave me there and then. Appeals are useless on such occasions, and so I simply stated that I should shoot any man attempting to leave camp. Having now provisions for ten days, I informed them that we must at once push on.