Defeat of the Persians.—Loss on Both Sides.
The Persians themselves, as well as their horses, were now being struck on their faces with the lances from all sides, and were being repulsed by the cavalry. They also received much damage from the light-armed troops who were mingled with the cavalry. They first began to give way where Alexander himself was braving danger in the front. When their centre had given way, the [48]horse on both wings were also naturally broken through, and took to speedy flight. Of the Persian cavalry only about 1,000 were killed; for Alexander did not pursue them far, but turned aside to attack the Greek mercenaries, the main body of whom was still remaining where it was posted at first. This they did rather from amazement at the unexpected result of the struggle than from any steady resolution. Leading the phalanx against these, and ordering the cavalry to fall upon them from all sides in the midst, he soon cut them up, so that none of them escaped except such as might have concealed themselves among the dead bodies. About 2,000 were taken prisoners.[133] The following leaders of the Persians also fell in the battle: Niphates, Petines, Spithridates, viceroy of Lydia, Mithrobuzanes, governor of Cappadocia, Mithridates, the son-in-law of Darius, Arbupales, son of Darius the son of Artaxerxes, Pharnaces, brother of the wife of Darius,[134] and Onares, commander of the auxiliaries. Arsites fled from the battle into Phrygia, where he is reported to have committed suicide, because he was deemed by the Persians the cause of their defeat on that occasion.
Of the Macedonians, about twenty-five of the Companions were killed at the first onset; brazen statues of whom were erected at Dium,[135] executed by Lysippus,[136] at Alexander’s order. The same statuary also executed a statue of Alexander himself, being chosen by him for the work in preference to all other artists. Of the other cavalry over sixty were slain, and of the infantry, about thirty.[137] These were buried by Alexander the next day, together with their arms and other decorations. To their parents and children he granted exemption from imposts on agricultural produce, and he relieved them from all personal services and taxes upon property. He also exhibited great solicitude in regard to the wounded, for he himself visited each man, looked at their wounds, and inquired how and in the performance of what duty they had received them, allowing them both to speak and brag of their own deeds. He also buried the Persian commanders and the Greek mercenaries who were killed fighting on the side of the enemy. But as many of them as he took prisoners he bound in fetters and sent them away to Macedonia to till the soil, because, though they were Greeks, they were fighting against Greece on behalf of the foreigners in opposition to the decrees which the Greeks had made in their federal council.[138] To Athens also he sent 300 suits of Persian armour to be hung up in the Acropolis[139] as a votive offering to Athena, and ordered this inscription to be fixed over them: “Alexander, son of Philip, and all the Greeks except the Lacedaemonians, present this offering from the spoils taken from the foreigners inhabiting Asia.”
CHAPTER XVII.
Alexander in Sardis and Ephesus.
Having appointed Calas to the post of viceroy of the territory which had been under the rule of Arsites, and having commanded the inhabitants to pay to him the same tribute which they had paid to Darius, he ordered as many of the natives as came down from the mountains and surrendered to him to depart to their several abodes. He also acquitted the people of Zeleia[140] of blame, because he knew they had been compelled to assist the Persians in the war. He then despatched Parmenio to occupy Dascylium,[141] which he easily performed; for the garrison evacuated it. He himself advanced towards Sardis; and when he was about 70 stades[142] distant from that city, he was met by Mithrines, the commandant of the garrison in the Acropolis, accompanied by the most influential of the citizens of Sardis. The latter surrendered the city into his hands, and Mithrines the fortress and the money laid up in it. Alexander encamped near the river Hermus,[143] which is about twenty stades[144] distant from Sardis; but he sent Amyntas, son of Andromenes, to occupy the citadel of Sardis.[145] He took Mithrines with him, treating him with honour; and granted the Sardians and other Lydians the privilege of enjoying the ancient laws of Lydia, and permitted them to be free. He then ascended into the citadel, which was garrisoned by the Persians. And the position seemed to him a strong one; for it was very lofty, precipitous on every side, and fenced round by a triple wall. He therefore resolved to [51]build a temple to the Olympian Zeus on the hill, and to erect an altar in it; but while he was considering which part of the hill was the most suitable site, suddenly a winter storm arose, though it was the summer season, loud claps of thunder were heard, and rain fell on the spot where the palace of the kings of Lydia had stood. From this Alexander thought that the deity had revealed to him where the temple to Zeus ought to be built; and he gave orders accordingly. He left Pausanias, one of the Companions, to be superintendent of the citadel of Sardis, Nicias to supervise the collection of the tribute and taxes, and Asander, son of Philotas, to be superintendent of Lydia and the rest of the dominion of Spithridates, giving him as large a number of cavalry and light-armed infantry as seemed sufficient for present emergencies. He also sent Calas and Alexander, son of Aëropus, into the country of Memnon,[146] in command of the Peloponnesians and most of the other Grecian allies, except the Argives, who had been left behind to guard the citadel of Sardis.
Meantime, when the news of the cavalry battle was spread abroad, the Grecian mercenaries who formed the garrison of Ephesus, seized two of the Ephesian triremes and set off in flight. They were accompanied by Amyntas,[147] son of Antiochus, who had fled from Alexander out of Macedonia, not because he had received any injury from the king, but from ill-will to him, and thinking it not unlikely that he should suffer some ill-treatment from him (on account of his disloyalty). On the fourth day Alexander arrived at Ephesus, where he recalled from exile all the men who had been banished from the city on account of their adherence to him; and having broken up the oligarchy, he established a democratical form of government there. He also ordered the Ephesians to contribute to Artemis[148] all the tribute which they were in the habit of paying to the Persians. When the people of Ephesus were relieved of their dread of the oligarchs, they rushed headlong to kill the men who had brought Memnon into the city, as also those who had pillaged the temple of Artemis, and those who had thrown down the statue of Philip which was in the temple, and those who had dug up and carried off from the tomb in the market place the bones of Heropythus, the liberator of their city. They also led Syrphax, and his son Pelagon, and the sons of Syrphax’s brothers out of the temple and stoned them to death. But Alexander prevented them making any further quest of the rest of the oligarchs for the purpose of wreaking their vengeance upon them; for he knew that if the people were not checked, they would kill the innocent along with the guilty, some from hatred, and others for the sake of seizing their property. At this time Alexander gained great popularity both by his general course of action and especially by what he did at Ephesus.