Treatment of Amyntas.—The Ariaspians.
They also say that about the same time Amyntas, son of Andromenes, was brought to trial, together with his brothers Polemo, Attalus, and Simmias, on the charge of being accessory to the conspiracy against Alexander, on account of their trust in Philotas and their intimate friendship with him. The belief in their participation in the plot was strengthened among the mass of men by the fact that when Philotas was arrested, Polemo, one of the brothers of Amyntas, fled to the enemy. But Amyntas with his other two brothers stayed to await the trial, and defended himself so vigorously among the Macedonians that he was declared innocent of the charge. As soon as he was acquitted in the assembly, he demanded that permission should be given him to go to his brother and bring him back to Alexander. To this the Macedonians acceded; so he went away and on the same day brought Polemo back. On this account he now seemed free from guilt much more than before. But soon after, as he was besieging a certain village, he was shot with an arrow and died of the wound; so that he derived no other advantage from his acquittal except that of dying with an unsullied reputation.[490]
Alexander appointed two commanders over the Companion cavalry, Hephaestion, son of Amyntor, and Clitus, son of Dropidas, dividing the brigade of the Companions into two parts, because he did not wish any one of his friends to have the sole command of so many horsemen, especially as they were the best of all his cavalry, both in public estimation and in martial discipline.[491] He now arrived in the land of the people formerly called Ariaspians, but afterwards named Euergetae, because they assisted Cyrus, son of Cambyses, in his invasion of Scythia.[492] Alexander treated these people, whose ancestors had been serviceable to Cyrus, with honour; and when he ascertained that the men not only enjoyed a form of government unlike that of the other barbarians in that part of the world, but laid claim to justice equally with the best of the Greeks, he set them free, and gave them besides as much of the adjacent country as they asked for themselves; but they did not ask for much. Here he offered sacrifice to Apollo, and arrested Demetrius, one of his confidential body-guards, on suspicion of having been implicated with Philotas in the conspiracy. Ptolemy, son of Lagus, was appointed to the post vacated by Demetrius.
CHAPTER XXVIII.
Alexander Crosses the Hindu-Koosh.
After the transaction of this business, he advanced against Bactra and Bessus, reducing the Drangians and Gadrosians[493] to subjection on his march. He also re[197]duced the Arachotians to subjection and appointed Menon viceroy over them. He then reached the Indians, who inhabit the land bordering on that of the Arachotians. All these nations he reached marching through deep snow and his soldiers experiencing scarcity of provisions and severe hardship. Learning that the Areians had again revolted, in consequence of Satibarzanes invading their land with 2,000 cavalry, which he had received from Bessus, he despatched against them Artabazus the Persian with Erigyius and Caranus two of the Companions, also ordering Phrataphernes, viceroy of the Parthians, to assist them in attacking the Areians. An obstinately contested battle then took place between the troops of Erigyius and Caranus and those of Satibarzanes; nor did the barbarians give way until Satibarzanes, encountering Erigyius, was struck in the face with a spear and killed. Then the barbarians gave way and fled with headlong speed.
Meantime Alexander was leading his army towards Mount Caucasus,[494] where he founded a city and named it Alexandreia.[495] Having offered sacrifice here to the gods to whom it was his custom to sacrifice, he crossed Mount Caucasus, after appointing Proëxes, a Persian, viceroy over the land, and leaving Neiloxenus son of Satyrus, one of the Companions, with an army as superintendent. According to the account of Aristobulus, Mount Caucasus is as lofty as any in Asia, and most of it is bare, at any rate in that part where Alexander crossed it. This range of mountains stretches out so far that they say even that Mount Taurus, which forms the boundary of Cilicia and Pamphylia, springs from it, as do other great ranges which have been distinguished from the Caucasus by various names according to the position of each. Aristobulus says that in this part of the Caucasus nothing grew except terebinth trees and silphium;[496] notwithstanding which, it was inhabited by many people, and many sheep and oxen graze there; because sheep are very fond of silphium. For if a sheep smells it even from a distance, it runs to it and feeds upon the flower. They also dig up the root, which is devoured by the sheep. For this reason in Cyrene,[497] some drive their flocks as far as possible away from the places where their silphium is growing; others even enclose the place with a fence, so that even if the sheep should approach it they would not be able to get within the enclosure. For the silphium is very valuable to the Cyrenaeans.
Bessus, accompanied by the Persians who had taken part with him in the seizure of Darius, and by 7,000 of the Bactrians themselves and the Daans who dwelt on this side the Tanais,[498] was laying waste the country at the foot of Mount Caucasus, in order to prevent Alexander from marching any further, both by the desolation of the land between the enemy and himself and by the lack of provisions. But none the less did Alexander keep up the march, though with difficulty, both on account of the deep snow and from the want of necessaries; but yet he persevered in his journey. When Bessus was informed that Alexander was now not far off, he crossed the river Oxus,[499] and having burnt the boats upon which he had crossed, he withdrew to Nautaca[500] in the land of Sogdiana. He was followed by Spitamenes and Oxyartes, with the cavalry from Sogdiana, as well as by the Daans from the Tanais. But the Bactrian cavalry, perceiving that Bessus had resolved to take to flight, all dispersed in various directions to their own abodes.