Mr. Editor.

I take my Pen in hand to inform yu that I'm in good helth and
trust these few lines will find yu injoyin the same blessins.
I wood also state that I'm now on the summir kampane. As the
Poit sez—

ime erflote, ime erflote
On the Swift rollin tied
An the Rovir is free.

Bizness is scacely middlin, but Sirs I manige to pay for my foode and raiment puncktooally and without no grumblin. The barked arrers of slandur has bin leviled at the undersined moren onct sins heze bin into the show bizness, but I make bold to say no man on this footstule kan troothfully say I ever ronged him or eny of his folks. I'm travelin with a tent, which is better nor hirin hauls. My show konsists of a serious of wax works, snakes, a paneramy kalled a Grand Movin Diarea of the War in the Crymear, komic songs and the Cangeroo, which larst little cuss continners to konduct hisself in the most outrajus stile. I started out with the idear of makin my show a grate Moral Entertainment, but I'm kompeled to sware so much at that air infurnal Kangeroo that I'm frade this desine will be flustratid to some extent. And while speakin of morrality, remines me that sum folks turn up their nosis at shows like mine, sayin they is low and not fit to be patrernized by peplpeple of high degree. Sirs, I manetane that this is infernul nonsense. I manetane that wax figgers is more elevatin than awl the plays ever wroten. Take Shakespeer for instunse. Peple think heze grate things, but I kontend heze quite the reverse to the kontrary. What sort of sense is thare to King Leer, who goze round cussin his darters, chawin hay and throin straw at folks, and larfin like a silly old koot and makin a ass of hisself ginerally? Thare's Mrs. Mackbeth—sheze a nise kind of woomon to have round ain't she, a puttin old Mack, her husband, up to slayin Dunkan with a cheeze knife, while heze payin a frendly visit to their house. O its hily morral, I spoze, when she larfs wildly and sez, "gin me the daggurs—Ile let his bowels out," or wurds to that effeck—I say, this is awl, strickly, propper I spoze? That Jack Fawlstarf is likewise a immoral old cuss, take him how ye may, and Hamlick is as crazy as a loon. Thare's Richurd the Three, peple think heze grate things, but I look upon him in the lite of a monkster. He kills everybody he takes a noshun to in kold blud, and then goze to sleep in his tent. Bimeby he wakes up and yells for a hoss so he kan go orf and kill some more peple. If he isent a fit spesserman for the gallers then I shood like to know whare you find um. Thare's Iargo who is more ornery nor pizun. See how shameful he treated that hily respecterble injun gentlemun, Mister Otheller, makin him for to beleeve his wife was too thick with Casheo. Obsarve how Iargo got Casheo drunk as a biled owl on corn whiskey in order to karry out his sneekin desines. See how he wurks Mister Otheller's feelins up so that he goze and makes poor Desdemony swaller a piller which cawses her deth. But I must stop. At sum futur time I shall continner my remarks on the drammer in which I shall show the varst supeeriority of wax figgers and snakes over theater plays, in a interlectooal pint of view.

Very Respectively yures,
A WARD, T.K.

1.14. AMONG THE FREE LOVERS. (Some queer people, calling themselves "Free Lovers," and possessing very original ideas about life and morality, established themselves at Berlin Heights, in Ohio, a few years since. Public opinion was resistlessly against them, however, and the association was soon disbanded.)

Some years ago I pitched my tent and onfurled my banner to the breeze, in Berlin Hites, Ohio. I had hearn that Berlin Hites was ockepied by a extensive seck called Free Lovers, who beleeved in affinertys and sich, goin back on their domestic ties without no hesitation whatsomever. They was likewise spirit rappers and high presher reformers on gineral principles. If I can improve these 'ere misgided peple by showin them my onparalleld show at the usual low price of admitants, methunk, I shell not hav lived in vane. But bitterly did I cuss the day I ever sot foot in the retchid place. I sot up my tent in a field near the Love Cure, as they called it, and bimeby the free lovers begun for to congregate around the door. A onreer set I have never sawn. The men's faces was all covered with hare and they lookt half-starved to deth. They didn't wear no weskuts for the purpose (as they sed) of allowin the free air of hevun to blow onto their boozums. Their pockets was filled with tracks and pamplits and they was bare-footed. They sed the Postles didn't wear boots, & why should they? That was their stile of argyment. The wimin was wuss than the men. They wore trowsis, short gownds, straw hats with green ribbins, and all carried bloo cotton umbrellers.

Presently a perfeckly orful lookin female presented herself at the door. Her gownd was skanderlusly short and her trowsis was shameful to behold.

She eyed me over very sharp, and then startin back she sed, in a wild voice:

"Ah, can it be?"