Everyone’s future is stamped on his head; flowers on the nails signify illness and the itching sensation in one’s palm that he will get money.
It is bad to raise one’s forefinger as he takes his handful of rice to his mouth as he thereby chides the rice.
No one takes his meal in the presence of a stranger without giving him a share as it will disagree with him. If any envious person speaks of the number of children in another’s family or praises them the party affected spits out loud to counteract the evil.
Two people who are the first born of parents are never allowed to marry as their children rarely live. The dead body of a first male child of parents who are themselves the first born of their parents is regarded as having magical powers and sorcerers try to obtain it; if this be done the mother will not bear any more children; to prevent this it is buried near the house. When a mother’s pregnancy desires are not satisfied the child’s ears fester.
Pollution caused by a death lasts three months, by child birth one month, by a maid attaining puberty fourteen days, and by the monthly turn of a woman till she bathes.
Every person has in a more or less degree on certain days an evil eye and a malevolent mouth; to avoid the evil eye black pots with chunam marks and hideous figures are placed before houses; children are marked between the eyes with a black streak, chanks are tied round the forehead of cattle, branches of fruit are concealed with a covering made of palm leaves and festive processions are preceded by mummeries. Serious consequences befall a person who recites ironically laudatory verses written by a person with a malevolent mouth. Assumption of high office and marriage ceremonies are fraught with ill to the persons concerned owing to the evil eye and malevolent mouth.
The kalawa (principle of life,) in man rises with the new moon from the left toe and travels during the lunar month up to the head and down again to the right foot. Any injury however slight to the spot where it resides causes death. Its movements are reversed in a woman, in whom it travels up from the right toe and comes down on the left side. The course it takes is (1) big toe of foot; (2) sole of foot; (3) calf; (4) knee cap; (5) lingam; (6) side of stomach; (7) pap; (8) armpit; (9) side of neck; (10) side of throat; (11) side of lip; (12) side of cheek; (13) eye; (14) side of head; (15) other side of head; (16) eye; (17) side of cheek; and so on till the big toe of the other foot is reached.