BALI-ERIMA: The performance of the above ceremony. Note the peculiar expression Bali arinawa not Karanawa.
BALI-KATIRA: Sticks or supports against which the images at a Bali ceremony are placed.
BALI-TIYANNO: Same as Bali-eduro.
BAMBA-NETIMA: In the processions at a Diya-kepima there is carried a wickerwork frame made to represent a giant (some say Brahma); a man walks inside this frame and carries it along exactly in the same way as “Jack-in-the green.” The service of carrying it in procession is called Bambanetima.
BAMBARA-PENI: Honey of one of the large bees. A pingo of this honey is given to the proprietor of the lands in which it is collected.
BANA-MADUWA: A large temporary shed put up for reading Bana during Waskalaya, q. v.
BANA-SALAWA: A permanent edifice attached to a wihare for reading Bana.
BANDARA: Belonging to the palace. It is now used of any proprietor, whether lay or clerical, e. g., Bandara-atuwa means the proprietor’s granary.
BANKALA WIYANA: A decorated cloth or curtain, so called, it is supposed, from being imported from Bengal.
BARAKOLAN: Large masks representing Kataragama Deviyo, used in dancing at the Dewala Perehara.