Although the exact date of the arrival of the two brothers in Basel is not known, there is evidence to show that they were busily at work there throughout the year 1515. Possibly it may have been their original intention to make a halt in that city of only some months’ duration; but they found it so profitable a field for their labours that they determined to remain there permanently. Basel, with its famous University, was at that time the home and refuge of many of the ablest thinkers and writers of the day, and it opened its gates freely to all whose advanced opinions made Germany and other parts of Europe undesirable as places of residence. Its many printing-presses were already celebrated, and the printers and publishers found constant employment both for learned scholars who edited for them new editions of the classics and the fathers of the Church, and for a large body of draughtsmen, designers, and wood-cutters who were engaged in illustrating their publications with portraits, pictures, title-pages, and innumerable initial letters and other ornaments. This well-paid and regular work which the city offered to all artists of ability was, no doubt, the real cause which induced the two brothers to become citizens of Basel.
Among the earliest works produced there by Hans were two small heads of saints now in the Basel Gallery (Nos. 308, 309), apparently intended to represent the Virgin Mary and St. John the Evangelist. (Pl. [8]).[[96]] The Virgin is wearing a crown, and her long straight hair falls upon her shoulders, as in the Rickenbach “Virgin and Child” of the previous year. The type of face, too, is the same as in that picture, and is seen again in the “Adam and Eve” picture of 1517. St. John is represented as a beardless young man with curly hair, and here again the head closely resembles that of the man in the “Adam and Eve.” Each has a large golden nimbus, which stands out against a plain pale-blue background. These small panels are pleasant in colour, and carefully painted, but otherwise afford few indications of the artist’s future greatness. They formed part of the Amerbach collection, and in the inventory are described as the young Holbein’s first works. (“Item einer heiligen iungen und iungfrawen köpflin mit patenen vf holz mit ölfarb klein H. Holbein erste arbeit.”)
Vol. I., Plate 8.
THE VIRGIN MARY
Basel Gallery
ST. JOHN
Basel Gallery
EARLY “PASSION” PICTURES IN BASEL
The earliest work of Hans which is both signed and dated is the small panel in the Karlsruhe Gallery (No. 64), representing “Christ Bearing the Cross,” a composition crowded with small figures.[[97]] In the centre Christ has fallen to his knees under the weight of the Cross, and is urged forward by the brutal soldiery, clad in the costume of the mercenary landsknechte of Holbein’s day. On the right stands St. Veronica holding the handkerchief, and behind her the mounted Centurion, with a small dog running by his horse’s feet, both animals very inadequately rendered. On the left is a group consisting of the weeping Virgin, St. John, Simon the Cyrenean, who is helping to raise the Cross, and Joseph of Arimathea. Behind the chief characters is a crowd of armed men and spectators issuing from the gate of a town, and in the background a hilly landscape with distant buildings. It is signed “H.H. 1515,” and was at one time attributed to the elder Holbein, and is still considered to be from his hand by some writers. It is so described in the first volume of the second edition of Woltmann’s book, but in the second volume he reverses his opinion, and modern criticism is mainly in agreement with this. Though in many ways a crude performance, it appears to be an undoubted work of the younger painter, conceived under the influence of his father. The figure of the stumbling Christ, the action of Simon, and of the soldiers striking at Christ are all reminiscent both of the “Cross-bearing” panel in the “Passion” series by the elder Holbein in the gallery of Prince Carl von Fürstenberg at Donaueschingen, (Nos. 43-54),[[98]] and of the similar subject in the Vetter votive picture of the year 1499 in the Augsburg Gallery (No. 61). Upon the back of the Karlsruhe picture are the badly-damaged remains of a second “Passion” subject, the “Crowning with Thorns,” also by the younger Hans, first published by Dr. Paul Ganz in his recent book, which also has much in common with the same two works by the elder Holbein.[[99]] The work, again, is closely akin to the five scenes from “Christ’s Passion” in the Basel Gallery (Nos. 303-307), which are certainly among the very earliest productions of the younger Hans. Two of these, “The Last Supper” and “The Scourging of Christ,” belonged to Bonifacius Amerbach, and are the best of the set, the remaining three having been acquired in 1836 at a sale in Basel. They are painted on canvas, instead of on panel, an unusual method for pictures of any value in those days, and for this reason it is supposed that they were ordered for some special purpose, such as the decoration of a church during Holy Week, after which they would be rolled up and put away until wanted again in the following year. The hasty execution which they betray possibly arises from the same cause. They may have been wanted in a hurry, and the pay for them was perhaps too small to allow of careful, elaborate work, which, indeed, would not be necessary, considering the temporary purpose for which they were intended. They have also been taken as affording indications that the young painters did not immediately on their arrival set up an independent workshop of their own, but entered for a period the service of some Basel artist as journeymen painters for a weekly wage.
The composition of these “Passion” pictures, it is urged, is too elaborate to be the unaided invention of the two young men, and it is therefore assumed that the designs were provided by some other painter, and that Hans and Ambrosius carried them out under his instructions. The name of Hans Herbster, whose portrait by the elder brother[[100]] is now in the Basel Gallery (No. 293) has been suggested in this connection. On the other hand, although it is not easy at the first glance to recognise the workmanship of Hans in these coarsely-painted pictures, it is equally difficult to point to any one among the older painters then in Basel who, judged by existing works, was capable of producing compositions of this importance; in any case, the colour-scheme was probably Holbein’s own, as well as the vigorous expression given to the heads, which, however, in some of the subjects is exaggerated to the verge of caricature. The grotesquely ugly and brutal executioners in “The Scourging” have much in common with such works of Hans Holbein the Elder as the Passion scenes at Donaueschingen, and it may very well be that these five pictures were the unaided productions of Hans and his brother, based upon the knowledge of similar paintings by their father, in the execution of which they had in all probability given him assistance, and that they did not renew their prentice days in Herbster’s or any other workshop, but started as independent painters from the first.