“THE EDELDAME”
One of a set of designs of Ladies’ Costumes
Basel Gallery

COSTUMES WORN BY BASEL LADIES

One use to which Holbein put such drawings as these is to be seen in the “Dance of Death” woodcuts. In several of them in which women are introduced, these costume studies are closely followed; for instance, in the little picture of the newly-married couple, the wife’s dress is almost identical with that in the first drawing of the “Baseler Frauentrachten” series; and other dresses of the set are closely copied in such cuts as “The Countess” and the “Arms of Death.” These drawings, as already noted, show very plainly the peculiar carriage of the body in walking which the ladies of Basel adopted in Holbein’s day, with the back hollowed so that the lower part of the figure was thrust forward, in a very ugly fashion to modern eyes, but no doubt necessary to some extent owing to the length of the dress in front, which had always to be held up by one hand.

There is a very beautiful costume study in the Library at Dessau,[[356]] which is closely allied to the Basel series. It is an exceedingly graceful rendering of a fair lady in an elaborate dress with long hanging sleeves, and a close-fitting cap over her curled hair. The body is slightly inclined, and with her right hand she holds up her dress, and from the other, which is stretched out, hangs a bridle and harness. There is much elegance and grace of movement in the figure, which Holbein has set down with a light and flowing touch. It is doubtful what character the model is intended to represent. Dr. Ganz calls her “Die schöne Phyllis,” and, from the bridle she is holding, it is very possible that Holbein intended her for that fair Phyllis who made the learned Aristotle serve her as a horse; or she may represent Nemesis, the driver of mankind, whom Holbein introduced into his Steelyard wall-painting of “The Triumph of Riches,” flying through the sky with somewhat similar attributes in her hands. Such a representation of Nemesis or Fortune was not unusual, and occurs in more than one drawing of the period. There is one in the Basel Gallery of “Frau Venus” by Niklaus Manuel Deutsch, and Dürer also makes use of the bridle in his “Great Fortune.”

The beautiful study of “St. Adrian” in the Louvre,[[357]] a pen and wash drawing, touched with white, on grey paper, is probably the preliminary design for the outer side of the shutter of an altar-piece, to be carried out in grisaille. The saint is represented in full armour, with a long cloak, holding the sword and anvil, symbols of his martyrdom, in either hand, and a lion crouching at his feet. He stands on a stone parapet, in front of which is an empty shield. The figure has much in common with that of St. Ursus in the Solothurn Madonna picture, and there is a still closer resemblance in face to the “St. George” in the Karlsruhe panel, both of the year 1522. Holbein evidently made use of the same model both for the “St. Adrian” and the “St. George,” for the facial likeness is very close, and both wear the same bushy, curling hair. It is, therefore, safe, following Dr. Ganz, to date the Louvre drawing as of the same year, 1522. It was formerly catalogued as of the North Italian School.

Holbein’s studies from the nude are so rare that the one of a young woman in the Basel Gallery is of exceptional interest.[[358]] It is a pen and wash drawing, touched with white in the high lights, on red paper. With the exception of the “Christ in the Tomb,” and a single leaf of the Basel “Sketch-Book,”[[359]] this nude woman is almost the only drawing of the kind by him that is known. It appears to have been made merely as a study of muscular movement, and not as a preliminary design for a picture. The model is stepping forward from the side of a plain stone pillar, a heavy stone held in either hand, the weight of which brings the muscles of the arms into prominence. Her hair falls in long curls down her back, the head is bent towards the right shoulder, and the eyes are cast downwards, and the lips parted. Both in movement and in the suggestion of the rounded softness of the figure the drawing is admirable, and at the same time displays an Italian influence, recalling similar studies by Raphael and Leonardo. Dr. Ganz places it among the work of Holbein’s second English period.

Vol. I., Plate 53.

A FIGHT BETWEEN LANDSKNECHTE
Drawing in Indian ink
Basel Gallery