Nor for the flavour of Bohemia is there actual need of leaving the Avenue itself. It was more than twenty years ago that the writer, turning into Fifth Avenue at Twenty-sixth Street of a sunshiny afternoon, was confronted with an apparition, or rather with apparitions, direct from the Latin Quarter of Paris. Three top-hatted young men were walking arm in arm. One, of imposing stature, wore conspicuously the type of side whiskers formerly known as "Dundrearys." The second, of medium height, was adorned by an aggressive beard. The third, small and slight, was smooth shaven. A similar trio was encountered a dozen blocks farther up the Avenue, and, in the neighbourhood of the Plaza, a third trio. It was a time when George Du Maurier's "Trilby" was in the full swing of its great popularity, when the name of the sinister Svengali was on every lip, and certain young eccentrics found huge delight in attracting attention to themselves by parading the Avenue attired as "Taffy," the "Laird," and "Little Billee."

There is a stretch of the Avenue upon which the Fifth Avenue Association frowns; which the native American avoids; and which the old-time New Yorker regards with passionate regret as he recalls the departed glories of the Union Club and the jutting brown-stone stoops of yesterday. At the noon hour the sidewalks swarm with foreign faces. There is shrill chatter in alien tongues and the air is laden with strange odours. Even here Bohemia may be. Perhaps, toiling over a machine in one of the sweat-shops of the towering buildings a true poet may be coining his dreams and aspirations and heartaches into plaintive song; another, like the Sidney Rosenfeld of a score of years ago, who, over his work in the Ghetto of the lower East Side, asked and answered:

"Why do I laugh? Why do I weep?
I do not know; it is too deep."

The attic, the studio, the restaurant, the café are the accepted symbols of Bohemia. What reader of Henri Murger's "Scenes de la Vie de Bohème" has ever forgotten the Café Momus, where the riotous behaviour of Marcel, Schaunard, Rodolphe, and Colline brought the proprietor to the verge of ruin? Who has not in his heart a tender spot for Terre's Tavern, in the Rue Neuve des Petits Champs, where the bouillebaisse came from—the bouillebaisse, of which some of the ingredients were "red peppers, garlic, saffron roach, and dace"? It is of no great importance whether the particular scene be on the "rive gauche" of the River Seine, or in the labyrinth of narrow streets that make up the Soho district of London, or in rapidly shifting New York. All that is needed is youth, or unwilling middle age still playing at youth, and the atmosphere where artistic and literary aspirations are in the air, and poverty wearing a conspicuous stock, and the "glory that was Greece and the grandeur that was Rome," and the relative merits of Tennyson and Browning being talked over to the accompaniment of knives and forks rattling against plates of spaghetti and the clinking of wine glasses.

Years ago, to find the tangible New York Bohemia would have been a matter of crossing from the Avenue's southern extremity, and diving into the streets that lie to the south of Washington Square. There was the old French Quarter, and there foregathered the professional joke-makers and the machine poets who contributed to "Puck," and the "New York Ledger" when that periodical felt the guiding hand of Robert Bonner. Of that group Henry Cuyler Bunner was probably the most conspicuous. In his early days he was a twenty-four-hour Bohemian. In later life, when he had moved to the country, he remained a noon Bohemian. He was the prime spirit of the little Garibaldi in MacDougal Street of which James L. Ford wrote in "Bohemia Invaded." Not often did he stray over to Greenwich Village. He disliked what he called its bourgeois conservatism.

For a period of years that section immediately to the south of the Square was the French Quarter. There were the peaceful artisans, and also there were political refugees of dangerous proclivities, men who had had a share in the blazing terrors of the Commune, and who, in some cases, had paid the price in years of imprisonment under the tropical sun of Cayenne. In all their wanderings they had carried the spirit of revolution with them and spouted death to despots over their glasses of absinthe in cellar cafés. William H. Rideing, in an article which was published in "Scribner's Magazine" for November, 1879, described these men as he had found them in the Taverne Alsacienne in Greene Street: "gathered around the tables absorbed in piquet, écarté, or vingt-et-un ... most of them without coats, the shabbiness of their other garments lighted up by a brilliant red bandanna kerchief or a crimson overshirt." Keen glances were shot at strangers, for the tavern had a certain clientèle outside of which it had few customers and suspicion was rife at any invasion. "They are drinking wine, vermouth, and greenish opaline draughts of absinthe. Staggering in unnerved and stupefied from the previous night's debauch, they show few signs of vitality until four or five glasses of the absinthe have been drunk, and then they awaken; their eyes brighten and their tongues are loosened—the routine of play, smoke, and alcohol is resumed."

Pleasanter to recall are the sober, industrious men and women who were denizens of the neighbourhood in the years gone by—Mademoiselle Berthe and her little sisters, fabricating roses and violets out of muslin and wax in their attic apartment, Madame Lange, the blanchisseuse, ironing in front of an open window, Triquet, the charcutier, Roux, the bottier, Malvaison, the marchand de vin. Then there were others of the colony, higher in the social scale and less prosperous in their finances, the impecunious music-teachers and professors of languages who maintained themselves with a frosty air of shabby gentility on a very slender income, and the practitioners of literature and art who maintained themselves somehow on no income at all. For the leisure hours of these there were the innocent wine-shops of South Fifth Avenue, such as the Brasserie Pigault, which Bunner introduced to the readers of "The Midge" with a quaint conceit. The sign of the little café from without read: "A la Ville de Rouen. J. Pigault. Lager Beer. Fine Wines and Liqueurs." But its regular patrons knew it best from within, from the warm tables they liked to scan the letters backward, against the glass that protected them from the winter's night. It was a quaint haunt, where gathered Doctor Peters and Father Dube, and Parker Prout, the old artist who had failed in life because of too much talent, and M. Martin, and the venerable Potain, who had lost his mind after his wife's death, and Ovide Marie, the curly-haired musician from Amity Street.

But the prize exhibit, the pièce de resistance of that old Bohemia of the French Quarter to the south of Washington Square was the Restaurant du Grand Vatel in Bleecker Street. Not only the French strugglers, but American artists and authors in embryo used to dine there substantially and economically. As Mr. Rideing described it: "The floor is sanded, and the little tables are covered with oil-cloth, each having a pewter cruet in the centre. A placard flutters from the wall, announcing a grand festival, banquet, ball, and artistic tombola in celebration of the eighth anniversary of the bloody revolution of March 18, 1871, under the auspices of the 'Société des Réfugiés de la Commune'—'Family tickets, twenty-five cents, hat-room checks, ten cents'—from which we gather that the 'Restaurant du Grand Vatel' has some queer patrons. The landlady sits behind a little desk in the corner. She is a woman of enormous girth, with short petticoats which reveal her thick, white woolen socks; her complexion is dark, her eyes are black and deep, and large golden rings dangle from her ears."

The regular patrons begin to come in. The poor professor, after his unprofitable labours of the day, enters, and bows to the landlady, who is cordial or severe in her greeting according to the items on the little slate which records her accounts. He begins his meal. "He has soupe aux croutons, veau à la Marengo, pommes frites, a small portion of Gruyère, and a bottle of wine. He eats appreciatively after the manner of a bon vivant; he uses his napkin gently and frequently; he glances blandly at the surroundings; watching him, you would suppose the viands were the choicest of the season, exquisitely prepared, while, in reality, they are poor and unsubstantial stuff, the refuse, perhaps, of better restaurants. Having finished the edibles, he calls for a 'gloria,' that is, black coffee and cognac; and, sipping this, he communes with his fancies which come and vanish in the blue waves of cigarette smoke. His aspect bespeaks perfect complacency—Fate cannot harm me; I have dined today."

To Mr. Rideing we are indebted for certain items indicating the very moderate scale of prices at the Restaurant du Grand Vatel. Outside there was a sign that read: "Tous les plats, eight cents; plats extra variés; café superieur, three cents; café au lait, five cents." Here is a list of some of the dishes and their cost: Soup and a plate of beef and bread, ten cents; soupe aux croutons, five cents; boeuf, legumes, ten cents; veau à la Marengo, twelve cents; mouton à Ravigotte, ten cents; ragout de mouton aux pommes, eight cents; boeuf braisé aux oignons, ten cents; macaroni au gratin, six cents; celeri salade, six cents; compote de pommes, four cents; fromage Neufchâtel, three cents; Limbourg, four cents; Gruyère, three cents; bread, one cent. Thus, Mr. Rideing figured out, the professor's dinner, wine included, cost him the sum of forty cents, and with five cents added for a roll and a cup of coffee in the morning, his daily expenditure for food was less than half a dollar.