CHAPTER XIX.
Cremation Becomes a Law.
No more grave robberies in the twentieth century. The old style of burial becomes a back number. Popular errors about Cremation removed. Undertakers at a discount. Costly funerals discouraged. Funeral etiquette in 1999. No person buried alive in the twentieth century. Sacred memories of the dead still jealously treasured. “Rented graves” and other burial abominations of the nineteenth century are forever banished.
The great innovation of the twentieth century which long rankled within the human breast, but finally uprooted and conquered prejudice, was cremation. The No More “Earth to Earth.” old traditions and forms of Christian burial were difficult to eradicate, but reason and a general sense of public safety finally broke down the barriers and traditions of ages. Cremation for many years shocked public sensibilities. The terrors of the hidden grave, nameless and horrible, were eliminated by the new and only safe process of disposing of the dead. In the contention which prevailed during the first half of the twentieth century, many were reluctant to accept cremation as the true mode of burial. By degrees, however, public opinion settled down and adjusting itself to the new conditions, accepted the quicker and safer methods of burial.
Cremation in 1999 became the only legalized form of burial. Every cemetery was Cremation Became a Law. provided with a crematory long before 1950. Electricity was employed in reducing the body to ashes. Grave robberies that so often disgraced the nineteenth century, became impossible. A rich man was at least sure of a safe burial of his ashes after cremation, while the poor man’s body, which formerly was thrust into a Potter’s field, was safe at last from medical students and professional body-snatchers, who often robbed graves to Rich and Poor on Equal Footing. secure a skeleton. Millionaires in the twentieth century enjoyed after death the same degree of safety vouchsafed to the poor man. Their dust was on equal footing.
The old graves were left undisturbed in 1999. Graves in that year, in the manner of their occupants, gradually passed into decay. In the centre of every cemetery was constructed a fine mausoleum, a pantheon in which the ashes of the dead were carefully deposited in vaults or family receptacles. Cremation having become in 1999 the only mode of burial authorized by law, The State pays for All Burials. these mausoleums were built at the expense of the town. Each vault was owned by a family in perpetuity. Those who were too poor to purchase a vault had their ashes placed in a common burial plot in the ground.
These large mausoleums were built of white marble in a style of architecture appropriate to the solemnity of their purpose. The interior was well-lighted and ventilated and on the door of each vault was carved the family name. All mausoleums were built about on the same plan. From the centre of the structure arose a high dome of beautifully chiseled white marble, while light poured from the top into the circular floor of the structure. The vaults used as receptacles for the ashes were stationed about in a large circle, in several tiers, one above another. The ashes of the cremated body were deposited in a small metallic box, 9 ×18 inches, and four inches deep. On the cover was engraved the name, age, date of death and cremation of the deceased. Each family vault was capable of holding thirty metallic cases, or burials.
It was universally conceded that cremation was the only safe and proper mode of It Looked Heathenish to Them. disposing of the dead. In 1999 people wondered how the ancient form of burial had so long been practiced by civilized nations. When in 1999 cremation became the only legal form of burial, they looked with feelings of horror upon the ancient form of interment. How people could lay away their loved ones in the cold ground to remain for years the companion of the worm, could not be understood in the days of cremation. All arguments brought against burials in the ground were unanswerable. It was an offense against the laws of humanity, and the practice was maintained even as late as 1965, but public opinion became firm against it. The revolt against burials spread rapidly, once inaugurated.
In 1965 a family that consented to the burial of their dead was regarded not only Guarding the Bodies of Rich Men. as a back number but with feelings of aversion. The question arose in the minds of many if they really could love the memory of their departed one and place the body where it was liable to be stolen or desecrated; where it became the food of vermin. People in 1899 often had to even place strong guards over the tombs of rich relatives for fear that vandals might steal the body and retain it for ransom. Long after death bodies of men had been drawn from their tomb and hanged by a mob. When in 1899 Lord Kitchner, the Sidar of the British forces in Egypt, subdued and captured Khartoum, Nineteenth Century Practices. he permitted his men to violate the tomb of the Mahdi. The body of the Prophet was torn from its resting place and its head was decapitated. And this, note well, was done by British soldiers in 1899, to avenge the cruel death of Gen. Gordon.
In 1999 desecrations, robberies and violations of graves became impossible. The world was no longer shocked by such atrocities. Hyenas, both biped and quadruped, were thrown out of business. Cremation, the purest and swiftest mode of reducing the body to dust and ashes, was universally declared to be immeasurably better than the ancient mode of burial. The dead were not permitted to pollute the ground and to infuse germs of diseases, deadly microbes, into living springs of water. It matters Everything For and Nothing Against It. little, in 1999, whether the cemetery were situate on top of a hill, in a valley or in the midst of a crowded city. The ashes they contained could pollute neither water, earth nor air. A mausoleum or cemetery in 1999 was often built in the most crowded or most fashionable section of a city. Cremation was acknowledged to be a clean, wholesome method of burying the dead. Boys in 1999 were not under the painful necessity while walking past a cemetery at night to whistle to keep up their courage.