The past fifteen or so years have seen a revival—though in a purely eclectic and unofficial manner—of the wearing of the mitre by Church of England bishops. Where this has been (and is being) done, the older form of mitre has been adhered to, though from the informal and unofficial nature of the revival no rules as to its use have been followed, but only individual choice.

At the recent Coronation, mitres were not worn; which they undoubtedly would have been had this revival now alluded to been made authoritatively.

All bishops and archbishops are entitled to place two crosiers in saltire behind their shields. Archbishops of the Roman Catholic Church have continuously placed in pale behind their shields what is known as the archbishop's cross. In actual practice, the cross carried before an archbishop is an ordinary one with one transverse piece, but the heraldic archiepiscopal cross is always represented as a double cross, i.e. having two transverse pieces one above the other. In the Established Church of England the archiepiscopal cross—as in the Roman Catholic Church—is the plain two-armed variety, and though the cross is never officially recognised as an armorial attribute and is not very frequently met with in heraldic representations, there can be no doubt that if this cross is used to typify archiepiscopal rank, it should be heraldically represented with the double arms. The actual cross borne before archbishops is termed the provincial cross, and it may be of interest to here state that the Bishops of Rochester are the official cross-bearers to the Archbishops of Canterbury.

To the foregoing rules there is one notable exception, i.e. the Bishop

of Durham. The Bishopric of Durham, until the earlier part of the nineteenth century, was a Palatinate, and in earlier times the Bishops of Durham, who had their own parliament and Barons of the Palatinate, exercised a jurisdiction and regality, limited in extent certainly, but little short in fact or effect of the power of the Crown. If ever any ecclesiastic can be correctly said to have enjoyed temporal power, the Bishops of Durham can be so described. The Prince-Bishops of the Continent had no such attributes of regality vested in themselves as were enjoyed by the Bishops of Durham. These were in truth kings within their bishoprics, and even to the present day—though modern geographies and modern social legislation have divided the bishopric into other divisions—one still hears the term employed of "within" or "without" the bishopric.

The result of this temporal power enjoyed by the Bishops of Durham is seen in their heraldic achievement. In place of the two crosiers in saltire behind the shield, as used by the other bishops, the Bishops of Durham place a sword and a crosier in saltire behind their shield to signify both their temporal and spiritual jurisdiction.

The mitre of the Bishop of Durham is heraldically represented with the rim encircled by a ducal coronet, and it has thereby become usual to speak of the coronetted mitre of the Bishop of Durham; but it should be clearly borne in mind that the coronet formed no part of the actual mitre, and probably no mitre has ever existed in which the rim has been encircled by a coronet. But the Bishops of Durham, by virtue of their temporal status, used a coronet, and by virtue of their ecclesiastical status used a mitre, and the representation of both of these at one and the same time has resulted in the coronet being placed to encircle the rim of the mitre. The result has been that, heraldically, they are now always represented as one and the same article.

It is, of course, from this coronetted mitre of Durham that the wholly inaccurate idea of the existence of coronet on the mitre of an archbishop has originated. Apparently the humility of these Princes of the Church has not been sufficient to prevent their appropriating the peculiar privileges of their ecclesiastical brother of lesser rank.

A crest is never used with a mitre or ecclesiastical hat. Many writers deny the right of any ecclesiastic to a crest. Some deny the right also to use a motto, but this restriction has no general acceptance.

Therefore ecclesiastical heraldry in Britain is summed up in (1) its recognition of the cardinal's hat, (2) the official coat of arms for ecclesiastical purposes, (3) the ensigns of ecclesiastical rank above alluded to, viz. mitre, cross, and crosier.