Besides, when girls are living in the luxury to which mine are accustomed they think twice before essaying matrimony at all. The prospects of changing Newport, Palm Beach, Paris, Rome, Nice and Biarritz for the privilege of bearing children in a New York apartment house does not allure, as in the case of less cosmopolitan young ladies. There must be love—plus all present advantages! Present advantages withdrawn, love becomes cautious.
Even though the rich girl herself is of finer clay than her parents and, in spite of her artificial environment and the false standards by which she is surrounded, would like to meet and perhaps eventually marry some young man who is more worth while than the "pet cats" of her acquaintance, she is practically powerless to do so. She is cut off by the impenetrable artificial barrier of her own exclusiveness. She may hear of such young men—young fellows of ambition, of adventurous spirit, of genius, who have already achieved something in the world, but they are outside the wall of money and she is inside it, and there is no way for them to get in or for her to get out. She is permitted to know only the jeunesse dorée—the fops, the sports, the club-window men, whose antecedents are vouched for by the Social Register.
She has no way of meeting others. She does not know what the others are like. She is only aware of an instinctive distaste for most of the young fellows among whom she is thrown. At best they are merely innocuous when they are not offensive. They do nothing; they intend never to do anything. If she is the American girl of our plays and novels she wants something better; and in the plays and novels she always gets him—the dashing young ranchman, the heroic naval lieutenant, the fearless Alaskan explorer, the tireless prospector or daring civil engineer. But in real life she does not get him—except by the merest fluke of fortune. She does not know the real thing when she meets it, and she is just as likely to marry a dissipated groom or chauffeur as the young Stanley of her dreams.
The saddest class in our social life is that of the thoroughbred American girl who is a thousand times too good for her de-luxe surroundings and the crew of vacuous la-de-da Willies hanging about her, yet who, absolutely cut off from contact with any others, either gradually fades into a peripatetic old maid, wandering over Europe, or marries an eligible, turkey-trotting nondescript—"a mimmini-pimmini, Francesca da Rimini, je-ne-sais-quoi young man."
The Atlantic seaboard swarms in summertime with broad-shouldered, well-bred, highly educated and charming boys, who have had every advantage except that of being waited on by liveried footmen. They camp in the woods; tutor the feeble-minded sons of the rich; tramp and bicycle over Swiss mountain passes; sail their catboats through the island-studded reaches and thoroughfares of the Maine coast, and grow brown and hard under the burning sun. They are the hope of America. They can carry a canoe or a hundred-pound pack over a forest trail; and in the winter they set the pace in the scientific, law and medical schools. Their heads are clear, their eyes are bright, and there is a hollow instead of a bow window beneath the buttons of their waistcoats.
The feet of these young men carry them to strange places; they cope with many and strange monsters. They are our Knights of the Round Table. They find the Grail of Achievement in lives of hard work, simple pleasures and high ideals—in college and factory towns; in law courts and hospitals; in the mountains of Colorado and the plains of the Dakotas. They are the best we have; but the poor rich girl rarely, if ever, meets them. The barrier of wealth completely hems her in. She must take one of those inside or nothing.
When, in a desperate revolt against the artificiality of her existence, she breaks through the wall she is easy game for anybody—as likely to marry a jockey or a professional forger as one of the young men of her desire. One should not blame a rich girl too much for marrying a titled and perhaps attractive foreigner. The would-be critic has only to step into a Fifth Avenue ballroom and see what she is offered in his place to sympathize with and perhaps applaud her selection. Better a year of Europe than a cycle of—shall we say, Narragansett? After all, why not take the real thing, such as it is, instead of an imitation?
I believe that one of the most cruel results of modern social life is the cutting off of young girls from acquaintanceship with youths of the sturdy, intelligent and hardworking type—and the unfitting of such girls for anything except the marriage mart of the millionaire.
I would give half of all I possess to see my daughters happily married; but I now realize that their education renders such a marriage highly difficult of satisfactory achievement. Their mother and I have honestly tried to bring them up in such a way that they can do their duty in that state of life to which it hath pleased God to call them. But unfortunately, unless some man happens to call them also, they will have to keep on going round and round as they are going now.
We did not anticipate the possibility of their becoming old maids, and they cannot become brides of the church. I should honestly be glad to have either of them marry almost anybody, provided he is a decent fellow. I should not even object to their marrying foreigners, but the difficulty is that it is almost impossible to find out whether a foreigner is really decent or not. It is true that the number of foreign noblemen who marry American girls for love is negligible. There is undoubtedly a small and distinguished minority who do so; but the transaction is usually a matter of bargain and sale, and the man regards himself as having lived up to his contract by merely conferring his title on the woman he thus deigns to honor.