It is this patent superficiality that so bores me with the affected culture of modern social intercourse. We all constantly attempt to discuss abstruse subjects in philosophy and art, and pretend to a familiarity with minor historical characters and events. Now why try to talk about Bergson's theories if you have not the most elementary knowledge of philosophy or metaphysics? Or why attempt to analyze the success or failure of a modern post-impressionist painter when you are totally ignorant of the principles of perspective or of the complex problems of light and shade? You might as properly presume to discuss a mastoid operation with a surgeon or the doctrine of cypres with a lawyer. You are equally qualified.

I frankly confess that my own ignorance is abysmal. In the last twenty-eight years what information I have acquired has been picked up principally from newspapers and magazines; yet my library table is littered with books on modern art and philosophy, and with essays on literary and historical subjects. I do not read them. They are my intellectual window dressings. I talk about them with others who, I suspect, have not read them either; and we confine ourselves to generalities, with a careful qualification of all expressed opinions, no matter how vague and elusive. For example—a safe conversational opening:

"Of course there is a great deal to be said in favor of Bergson's general point of view, but to me his reasoning is inconclusive. Don't you feel the same way—somehow?"

You can try this on almost anybody. It will work in ninety-nine cases out of a hundred; for, of course, there is a great deal to be said in favor of the views of anybody who is not an absolute fool, and most reasoning is open to attack at least for being inconclusive. It is also inevitable that your cultured friend—or acquaintance—should feel the same way—somehow. Most people do—in a way.

The real truth of the matter is, all I know about Bergson is that he is a Frenchman—is he actually by birth a Frenchman or a Belgian?—who as a philosopher has a great reputation on the Continent, and who recently visited America to deliver some lectures. I have not the faintest idea what his theories are, and I should not if I heard him explain them. Moreover, I cannot discuss philosophy or metaphysics intelligently, because I have not to-day the rudimentary knowledge necessary to understand what it is all about.

It is the same with art. On the one or two isolated varnishing days when we go to a gallery we criticize the pictures quite fiercely. "We know what we like." Yes, perhaps we do. I am not sure even of that. But in eighty-five cases out of a hundred none of us have any knowledge of the history of painting or any intelligent idea of why Velasquez is regarded as a master; yet we acquire a glib familiarity with the names of half a dozen cubists or futurists, and bandy them about much as my office boy does the names of his favorite pugilists or baseball players.

It is even worse with history and biography. We cannot afford or have not the decency to admit that we are uninformed. We speak casually of, say, Henry of Navarre, or Beatrice D'Este, or Charles the Fifth. I select my names intentionally from among the most celebrated in history; yet how many of us know within two hundred years of when any one of them lived—or much about them? How much definite historical information have we, even about matters of genuine importance?

* * * * *

Let us take a shot at a few dates. I will make it childishly easy. Give me, if you can, even approximately, the year of Caesar's Conquest of Gaul; the Invasion of Europe by the Huns; the Sack of Rome; the Battle of Châlons-sur-Marne; the Battle of Tours; the Crowning of Charlemagne; the Great Crusade; the Fall of Constantinople; Magna Charta; the Battle of Crécy; the Field of the Cloth of Gold; the Massacre of St. Bartholomew; the Spanish Armada; the Execution of King Charles I; the Fall of the Bastile; the Inauguration of George Washington; the Battle of Waterloo; the Louisiana Purchase; the Indian Mutiny; the Siege of Paris.

I will look out of the window while you go through the mental agony of trying to remember. It looks easy, does it not? Almost an affront to ask the date of Waterloo! Well, I wanted to be fair and even things up; but, honestly, can you answer correctly five out of these twenty elementary questions? I doubt it. Yet you have, no doubt, lying on your table at the present time, intimate studies of past happenings and persons that presuppose and demand a rough general knowledge of American, French or English history.