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The methods I adopted are those in general use, either consciously or unconsciously, among people striving for success in business, politics or society in New York. It is a struggle for existence, precisely like that which goes on in the animal world. Only those who have strength or cunning survive to achieve success. Might makes right to an extent little dreamed of by most of us. Nobody dares to censure or even mildly criticize one who has influence enough to do him harm. We are interested only in safeguarding or adding to the possessions we have already secured. We are wise enough to "play safe." To antagonize one who might assist in depriving us of some of them is contrary to the laws of Nature.
Our thoughts are for ourselves and our children alone. The devil take everybody else! We are safe, warm and comfortable ourselves; we exist without actual labor; and we desire our offspring to enjoy the same ease and safety. The rest of mankind is nothing to us, except a few people it is worth our while to be kind to—personal servants and employees. We should not hesitate to break all ten of the Commandments rather than that we and our children should lose a few material comforts. Anything, save that we should have really to work for a living!
There are essentially two sorts of work: first—genuine labor, which requires all a man's concentrated physical or mental effort; and second—that work which takes the laborer to his office at ten o'clock and, after an easy-going administrative morning, sets him at liberty at three or four.
The officer of an uptown trust company or bank is apt to belong to the latter class. Or perhaps one is in real estate and does business at the dinner tables of his friends. He makes love and money at the same time. His salary and commissions correspond somewhat to the unearned increment on the freeholds in which he deals. These are minor illustrations, but a majority of the administrative positions in our big corporations carry salaries out of all proportion to the services rendered.
These are the places my friends are all looking for—for themselves or their children. The small stockholder would not vote the president of his company a salary of one hundred thousand dollars a year, or the vice-president fifty thousand dollars; but the rich man who controls the stock is willing to give his brother or his nephew a soft snap. From what I know of corporate enterprise in these United States, God save the minority stockholder! But we and our brothers and sons and nephews must live—on Easy Street. We must be able to give expensive dinners and go to the theater and opera, and take our families to Europe—and we can't do it without money.
We must be able to keep up our end without working too hard, to be safe and warm, well fed and smartly turned out, and able to call in a specialist and a couple of trained nurses if one of the children falls ill; we want thirty-five feet of southerly exposure instead of seventeen, menservants instead of maid-servants, and a new motor every two years.
We do not object to working—that is to say, we pride ourselves on having a job. We like to be moderately busy. We would not have enough to amuse us all day if we did not go to the office in the morning; but what we do is not work! It is occupation perhaps—but there is no labor about it, either of mind or body. It is a sinecure—a "cinch." We could stay at home and most of us would not be missed. It is not the seventy-five-hundred-dollar-a-year vice-president but the eight-hundred-and-fifty-dollar clerk for want of whom the machine would stop if he were sick. Our labor is a kind of masculine light housework.
We probably have private incomes, thanks to our fathers or great uncles—not large enough to enable us to cut much of a dash, to be sure, but sufficient to give us confidence—and the proceeds of our daily toil, such as it is, go toward the purchase of luxuries merely. Because we are in business we are able to give bigger and more elegant dinner parties, go to Palm Beach in February, and keep saddle-horses; but we should be perfectly secure without working at all.
Hence we have a sense of independence about it. We feel as if it were rather a favor on our part to be willing to go into an office; and we expect to be paid vastly more proportionately than the fellow who needs the place in order to live: so we cut him out of it at a salary three times what he would have been paid had he got the job, while he keeps on grinding at the books as a subordinate. We come down late and go home early, drop in at the club and go out to dinner, take in the opera, wear furs, ride in automobiles, and generally boss the show—for the sole reason that we belong to the crowd who have the money. Very likely if we had not been born with it we should die from malnutrition, or go to Ward's Island suffering from some variety of melancholia brought on by worry over our inability to make a living.