But the danger for the prophet himself is great. Arrogance, complacency, self-confidence, all the Pharisaical vices flourish briskly in such a soil. He loses all sense of proportion, all sense of dependence. Instead of being a humble learner in a mysterious world, he expects to find everything made after the pattern revealed to him in the Mount. The good that he does may be permanent and fruitful; but in some dark valley of humiliation and despair he will have to learn that God tolerates us and uses us; He does not need us, "He delighteth not in any man's legs," as the Psalmist said with homely vigour. To save others and be oneself a castaway is the terrible fate of which St. Paul saw so clearly the possibility; and thus any one who is conscious of the dramatic sense, or even dimly suspects that it is there, ought to pray very humbly to be delivered from it, as he would from any other darling bosom-sin. He ought to eschew diplomacy and practise frankness, he ought to welcome failure and to rejoice when he makes humiliating mistakes. He ought to be grateful even for palpable faults and weaknesses and sins and physical disabilities. For if we have the hope that God is educating us, is moulding a fair statue out of the frail and sordid clay, such a faith forbids us to reject any experience, however disagreeable, however painful, however self-revealing it may be, as of no import; and thus we can grow into a truer sense of proportion, till at last we may come
"to learn that Man
Is small, and not forget that Man is great."
XI. KELMSCOTT AND WILLIAM MORRIS
I had been at Fairford that still, fresh, April morning, and had enjoyed the sunny little piazza, with its pretty characteristic varieties of pleasant stone-built houses, solid Georgian fronts interspersed with mullioned gables. But the church! That is a marvellous place; its massive lantern-tower, with solid, softly-moulded outlines—for the sandy oolite admits little fineness of detail—all weathered to a beautiful orange-grey tint, has a mild dignity of its own. Inside it is a treasure of mediaevalism. The screens, the woodwork, the monuments, all rich, dignified, and spacious. And the glass! Next to King's College Chapel, I suppose, it is the noblest series of windows in England, and the colour of it is incomparable. Azure and crimson, green and orange, yet all with a firm economy of effect, the robes of the saints set and imbedded in a fine intricacy of white tabernacle-work. As to the design, I hardly knew whether to smile or weep. The splendid, ugly faces of the saints, depicted, whether designedly or artlessly I cannot guess, as men of simple passions and homely experience, moved me greatly, so unlike the mild, polite, porcelain visages of even the best modern glass. But the windows are as thick with demons as a hive with bees; and oh! the irresponsible levity displayed in these merry, grotesque, long-nosed creatures, some flame-coloured and long-tailed, some green and scaly, some plated like the armadillo, all going about their merciless work with infinite gusto and glee! Here one picked at the white breast of a languid, tortured woman who lay bathed in flame; one with a glowing hook thrust a lamentable big-paunched wretch down into a bath of molten liquor; one with pleased intentness turned the handle of a churn, from the top of which protruded the head of a fair-haired boy, all distorted with pain and terror. What could have been in the mind of the designer of these hateful scenes? It is impossible to acquit him of a strong sense of the humorous. Did he believe that such things were actually in progress in some infernal cavern, seven times heated? I fear it may have been so. And what of the effect upon the minds of the village folk who saw them day by day? It would have depressed, one would think, an imaginative girl or boy into madness, to dream of such things as being countenanced by God for the heathen and the unbaptized, as well as for the cruel and sinful. If the vile work had been represented as being done by cloudy, sombre, relentless creatures, it would have been more tolerable. But these fantastic imps, as lively as grigs and full to the brim of wicked laughter, are certainly enjoying themselves with an extremity of delight of which no trace is to be seen in the mournful and heavily lined faces of the faithful. Autres temps, autres moeurs! Perhaps the simple, coarse mental palates of the village folk were none the worse for this realistic treatment of sin. One wonders what the saintly and refined Keble, who spent many years of his life as his father's curate here, thought of it all. Probably his submissive and deferential mind accepted it as in some ecclesiastical sense symbolical of the merciless hatred of God for the desperate corruption of humanity. It gave me little pleasure to connect the personality of Keble with the place, patient, sweet-natured, mystical, serviceable as he was. It seems hard to breathe in the austere air of a mind like Keble's, where the wind of the spirit blows chill down the narrow path, fenced in by the high, uncompromising walls of ecclesiastical tradition on the one hand, and stern Puritanism on the other. An artificial type, one is tempted to say!—and yet one ought never, I suppose, so to describe any flower that has blossomed fragrantly upon the human stock; any system that seems to extend a natural and instinctive appeal to certain definite classes of human temperament.
I sped pleasantly enough along the low, rich pastures, thick with hedgerow elms, to Lechlade, another pretty town with an infinite variety of habitations. Here again is a fine ancient church with a comely spire, "a pretty pyramis of stone," as the old Itinerary says, overlooking a charming gabled house, among walled and terraced gardens, with stone balls on the corner-posts and a quaint pavilion, the river running below; and so on to a bridge over the yet slender Thames, where the river water spouted clear and fragrant into a wide pool; and across the flat meadows, bright with kingcups, the spire of Lechlade towered over the clustered house-roofs to the west.
Then further still by a lonely ill-laid road. And thus, with a mind pleasantly attuned to beauty and a quickening pulse, I drew near to Kelmscott. The great alluvial flat, broadening on either hand, with low wooded heights, "not ill-designed," as Morris said, to the south. Then came a winding cross-track, and presently I drew near to a straggling village, every house of which had some charm and quality of style, with here and there a high gabled dovecot, and its wooden cupola, standing up among solid barns and stacks. Here was a tiny and inconspicuous church, with a small stone belfry; and then the road pushed on, to die away among the fields. But there, at the very end of the village, stood the house of which we were in search; and it was with a touch of awe, with a quickening heart, that I drew near to a place of such sweet and gracious memories, a place so dear to more than one of the heroes of art.
One comes to the goal of an artistic pilgrimage with a certain sacred terror; either the place is disappointing, or it is utterly unlike what one anticipates. I knew Kelmscott so well from Rossetti's letters, from Morris's own splendid and loving description, from pictures, from the tales of other pilgrims, that I felt I could not be disappointed; and I was not. It was not only just like what I had pictured it to be, but it had a delicate and natural grace of its own as well. The house was larger and more beautiful, the garden smaller and not less beautiful, than I had imagined. I had not thought it was so shy, so rustic a place. It is very difficult to get any clear view of the Manor. By the road are cottages, and a big building, half storehouse, half wheelwright's shop, to serve the homely needs of the farm. Through the open door one could see a bench with tools; and planks, staves, spokes, waggon-tilts, faggots, were all stacked in a pleasant confusion. Then came a walled kitchen-garden, with some big shrubs, bay and laurustinus, rising plumply within; beyond which the grey house, spread thin with plaster, held up its gables and chimneys over a stone-tiled roof. To the left, big barns and byres—a farm-man leading in a young bull with a pole at the nose-ring; beyond that, open fields, with a dyke and a flood-wall of earth, grown over with nettles, withered sedges in the watercourse, and elms in which the rooks were clamorously building. We met with the ready, simple Berkshire courtesy; we were referred to a gardener who was in charge. To speak with him, we walked round to the other side of the house, to an open space of grass, where the fowls picked merrily, and the old farm-lumber, broken coops, disused ploughs, lay comfortably about. "How I love tidiness!" wrote Morris once. Yet I did not feel that he would have done other than love all this natural and simple litter of the busy farmstead.
Here the venerable house appeared more stately still. Through an open door in a wall we caught a sight of the old standards of an orchard, and borders with the spikes of spring-flowers pushing through the mould. The gardener was digging in the gravelly soil. He received us with a grave and kindly air; but when we asked if we could look into the house, he said, with a sturdy faithfulness, that his orders were that no one should see it, and continued his digging without heeding us further.
Somewhat abashed we retraced our steps; we got one glimpse of the fine indented front, with its shapely wings and projections. I should like to have seen the great parlour, and the tapestry-room with the story of Samson that bothered Rossetti so over his work. I should like to have seen the big oak bed, with its hangings embroidered with one of Morris's sweetest lyrics: