And even if we miss the sweet influence of love in our lives, is there any one who has not, in solitude and dreariness, looked back upon the time when he was surrounded by love and opportunities of love, in childhood or in youth, with a bitter regret that he did not make more of it when it was so near to him, that he was so blind and selfish, that he was not a little more tender, a little more kind? I will speak frankly for myself and say that the memories which hurt me most, when I stumble upon them, are those of the small occasions when I showed myself perverse and hard; when eyes, long since closed, looked at me with a pathetic expectancy; when I warded off the loving impulse by some jealous sense of my own rights, some peevish anger at a fancied injustice; when I stifled the smile and withheld the hand, and turned away in silence, glad, in that poisonous moment, to feel that I could at all events inflict that pain in base requital. One may know that it is all forgiven, one may be sure that the misunderstanding has faded in the light of the other dawn, but still the cold base shadow, the thought of one's perverse cruelty, strikes a gloom upon the mind.
But with God, when one once begins to draw near to Him, one need have no such poignant regrets or overshadowing memories; one may say to Him in one's heart, as simply as a child, that He knows what one has been and is, what one might have been and what one desires to be; and one may cast oneself at His feet in the overwhelming hope that He will make of oneself what He would have one to be.
In the parable of the Prodigal Son, it is not the poor wretch himself, whose miserable motive for returning is plainly indicated—that instead of pining in cold and hunger he may be warmed and clothed—who is the hero of the story; still less is it the hard and virtuous elder son. The hero of the tale is the patient, tolerant, loving father, who had acted, as a censorious critic might say, foolishly and culpably, in supplying the dissolute boy with resources, and taking him back without a word of just reproach. A sad lack of moral discipline, no doubt! If he had kept the boy in fear and godliness, if he had tied him down to honest work, the disaster need never have happened. Yet the old man, who went so often at sundown, we may think, to the crest of the hill, from which he could see the long road winding over the plain to the far-off city, the road by which he had seen his son depart, light-heartedly and full of fierce joyful impulses, and along which he was to see the dejected figure, so familiar, so sadly marred, stumbling home—he is the master-spirit of the sweet and comforting scene. His heart is full of utter gladness, for the lost is found. He smiles upon the servants; he bids the household rejoice; he can hardly, in his simple joy of heart, believe that the froward elder brother is vexed and displeased; and his words of entreaty that the brother, too, will enter into the spirit of the hour, are some of the most pathetic and beautiful ever framed in human speech: "Son, thou art ever with me, and all that I have is thine; it was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again, and was lost, and is found."
And this is, after all, the way in which God deals with us. He gives us our portion to spend as we choose; He holds nothing back; and when we have wasted it and brought misery upon ourselves, and return to Him, even for the worst of reasons, He has not a word of rebuke or caution; He is simply and utterly filled with joy and love. There are a thousand texts that would discourage us, would bid us believe that God deals hardly with us, but it is men that deal hardly with us, it is we that deal hardly with ourselves. This story, which is surely the most beautiful story in the world, gives us the deliberate thought of the Saviour, the essence of His teaching; and we may fling aside the bitter warnings of jealous minds, and cast ourselves upon the supreme hope that, if only we will return, we are dealt with even more joyfully than if we had never wandered at all.
And then perhaps at last, when we have peeped again and again, through loss and suffering, at the dark background of life; when we have seen the dreariest corner of the lonely road, where the path grows steep and miry, and the light is veiled by scudding cloud and dripping rain, there begins to dawn upon us the sense of a beautiful and holy patience, the thought that these grey ashes of life, in which the glowing cinders sink, which once were bright with leaping flame, are not the end—that the flame and glow are there, although momently dispersed. They have done their work; one is warmed and enlivened; one can sit still, feeding one's fancy on the lapsing embers, just as one saw pictures in the fire as an eager child long ago. That high-hearted excitement and that curiosity have faded. Life is very different from what we expected, more wholesome, more marvellous, more brief, more inconclusive; but there is an intenser, if quieter and more patient, curiosity to wait and see what God is doing for us; and the orange stain and green glow of the sunset, though colder and less jocund, is yet a far more mysterious, tender, and beautiful thing than the steady glow of the noonday sun, when the shining flies darted hither and thither, and the roses sent out their rich fragrance. There is fragrance still, the fragrance of the evening flowers, where the western windows look across the misty fields to the thickening shadows of the tall trees. But there is something that speaks in the gathering gloom, in the darkening sky with its flush of crimson fire, that did not speak in the sun-warmed garden and the dancing leaves; and what speaks is the mysterious love of God, a thing sweeter and more remote than the urgent bliss of the fiery noon, full of delicate mysteries and appealing echoes. We have learnt that the darkness is no darkness with Him; and the soul which beat her wings so passionately in the brighter light of the hot morning, now at last begins to dream of whither she is bound, and the dear shade where she will fold her weary wing.
How often has the soul in her dreariness cried out, "One effort more!" But that is done with for ever. She is patient now; she believes at last; she labours no longer at the oar, but she is borne upon the moving tide; she is on her way to the deep Heart of God.
EPILOGUE
I have wandered far enough in my thought, it would seem, from the lonely grange in its wide pastures, and the calm expanse of fen; and I should wish once more to bring my reader back home with me to the sheltered garden, and the orchard knee-deep in grass, and the embowering elms; for there is one word more to be said, and that may be best said at home; though our experience is not limited by time or place. It was on the lonely ridge, strewn with boulders and swept by night-winds, when the darkness closed in drearily about him, that Jacob, a homeless exile, in the hour of his utmost desolation, saw the ladder whose golden head was set at the very foot of God, thronged with bright messengers of strength and hope. And again it was in the familiar homestead, with every corner rich in gentle memories, that the spirit of terror turned the bitter stream of anguish, as from the vent of some thunderous cloud, upon the sad head of Job. We may turn a corner in life, and be confronted perhaps with an uncertain shape of grief and despair, whom we would fain banish from our shuddering sight, perhaps with some solemn form of heavenly radiance, whom we may feel reluctant in our unworthiness to entertain. But in either case, such times as those, when we wrestle all night with the angel, not knowing if he wishes us well or ill, ignorant of his name and his mien alike, are better than hours spent in indolent contentment, in the realisation of our placid and petty designs. For, after all, it is the quality rather than the quantity of our experience that matters; it is easy enough to recognise that, when we are working light-heartedly and eagerly at some brave design, and seeing the seed we plant springing up all about us in fertile rows in the garden of God. But what of those days when our lot seems only to endure, when we can neither scheme nor execute, when the old volubility and vitality desert us, and our one care is just to make our dreary presence as little of a burden and a shadow as possible to those whom we love? We must then remind ourselves, not once or twice, that nothing can separate us from the Father of all, even though our own wilfulness and perversity may have drawn about us a cloud of sorrow. We are perhaps most in God's mind when we seem most withdrawn from Him. He is nearer us when we seek for Him and cannot find Him, than when we forget Him in laughter and self-pleasing. And we must remember too that it is neither faithful nor fruitful to abide wilfully in sadness, to clasp our cares close, to luxuriate in them. There is a beautiful story of Mrs. Charles Kingsley, who long survived her husband. Never perhaps had two souls been united by so close a bond of chivalry and devotion. "Whenever I find myself thinking too much about Charles," she said in the days of her grief, "I find and read the most sensational novel I can. People may think it heartless, but hearts were given us to love with, not to break." And we must deal with our sorrows as we deal with any other gift of God, courageously and temperately, not faint-heartedly or wilfully; not otherwise can they be blest to us. We must not pettishly reject consolation and distraction. Pain is a great angel, but we must wrestle with him, until he bless us! and the blessings he can bring us are first a wholesome shame at our old selfish ingratitude in the untroubled days, when we took care and pleasure greedily; and next, if we meet him faithfully, he can make our heart go out to all our brothers and sisters who suffer in this brief and troubled life of ours. For we are here to learn something, if we can but spell it out; and thus it is morbid to indulge regrets and remorse too much over our failures and mistakes; for it is through them that we learn. We must be as brave as we can, and dare to grudge no pang that brings us nearer to the reality of things.
Reality! that is the secret; for we who live in dreams, who pursue beauty, who are haunted as by a passion for that sweet quality that thrills alike in the wayside flower and the orange pomp of the setting sun, that throbs in written word and uttered melody, that calls to us suddenly and secretly in the glance of an eye and the gesture of a hand,—we, I say, who discern these gracious motions, tend to live in them too luxuriously, to idealise life, to make out of our daily pilgrimage, our goings and comings, a golden untroubled picture; it need not be a false or a base effort to escape from what is sordid or distasteful; but for all that we run a sore risk in yielding too placidly to our visions; and as with the Lady of Shalott, it may be well for us if our woven web be rent aside, and our magic mirror broken; nay, even if death comes to us at the close of the mournful song. Thus then we draw near and look reluctant and dismayed into the bare truth of things. We see, it may be, our poor pretences tossed aside, and the embroidered robe in which we have striven to drape our leanness torn from us; but we must gaze as steadily as we can, and pray that the vision be not withdrawn till it has wrought its perfect work within us; and then, with energies renewed, we may set out again on pilgrimage, happy in this, that we no longer mistake the arbour of refreshment for the goal of our journey, or the quiet house of welcome, that receives us in the hour of weariness, for the heavenly city, with all its bright mansions and radiant palaces.