CONTENTS

CHAPTER
I [The Family—The Scene—The Church—Childhood—Books]
II [The Schoolmaster—School Life—Companions]
III [The Public School—Friendships—The Opening Heart—The Mould—The Last Morning]
IV [Undergraduate Days—Strain—Recovery—A First Book]
V [Practical Life—The Official World—Drudgery—Resignation—Retirement]
VI [His Father's Friendship—His Sister's Death—The Silent River]
VII [Liberty—Cambridge—Literary Work—Egotism]
VIII [Foundations of Faith—Duality—Christianity—The Will of God]
IX [Art—The End of Art]
X [Retrospect—Renewal of Youth—The New Energy]
XI [Platonism—The Pure Gospel—The Pauline Gospel—The Harmony]
XII [Sacrifice—The Church—Certainty]
XIII [Waiting for Light]
XIV [Dreariness—Romance—The Choice of Work—Dulness—A Creed]
XV [The Pilgrim's Progress—The Pilgrimage—Development—The Eternal Will]
XVI [Humanity—Individuality—The Average]
XVII [Spring—Wonder]
XVIII [His Father's Death—Illness—A New Home—The New Light]
XIX [Women—The Feminine View—Society—Frank Relations—Coldness—Sensitiveness]
XX [Limitations—Sympathy—A Quiet Choice—The Mind of God—Intuition]
XXI [A Far-off Day—A Compact—Fragrant Memories]
XXII [Death—The Real and the Ideal—A Thunder Shower—Storm and Shadow]
XXIII [The Club—Homewards—The Garden of God]
XXIV [The Romance of Life—The Renewal of Youth—Youth]
XXV [A Narrow Path—A Letter—Asceticism—The Narrow Soul]
XXVI [Activity—Work—Isolation]
XXVII [Progress—Country Life—Sustained Happiness—The Twilight]
XXVIII [Democracy—Individualism—Corporateness—Materialism]
XXIX [Bees—A Patient Learner]
XXX [Flowers—The Garden]
XXXI [A Man of Science—Prophets—A Tranquil Faith—Trustfulness]
XXXII [Classical Education—Mental Discipline—Mental Fertilisation—Poetry—The August Soul—The Secret of a Star—The Voice of the Soul—Choice Studies—Alere Flammam]
XXXIII [Music—Church Music—Musicians—The Organ—False Asceticism]
XXXIV [Pictorial Art—Hand and Soul—Turner—Raphael—Secrets of Art]
XXXV [Artistic Susceptibility—An Apologia—Temperament—Criticism of Life—The Tangle]
XXXVI [The Mill—The Stream's Pilgrimage]
XXXVII [A Garden Scene—The Wine of the Soul]
XXXVIII [The Lakes—On the Fell—Peace]
XXXIX [A Friend—The Gate of Life]
XL [A Funeral Pomp—The Daily Manna—The Lapsing Moment]
XLI [Following the Light—Sincerity]
XLII [Aconite—The Dropping Veil]

BESIDE STILL WATERS

I

The Family—The Scene—The Church—Childhood—Books

Hugh Neville was fond of tender and minute retrospect, and often indulged himself, in lonely hours, with the meditative pleasures of memory. To look back into the old years was to him like gazing into a misty place, with sudden and bright glimpses, and then the cloud closed in again; but it was not only with his own life that he concerned himself; he liked to trace in fancy his father's eager boyhood, brought up as he had been in a great manufacturing town, by a mother of straitened means, who yet maintained, among all her restrictions, a careful tradition of gentle blood and honourable descent. The children of that household had been nurtured with no luxuries and few enjoyments. Every pound of the small income had had its appointed use; but being, as they were, ardent, emotional natures, they had contrived to extract the best kind of pleasure out of books, art, and music; and the only trace that survived in Hugh's father of the old narrow days, was a deep-seated hatred of wastefulness and luxury, which, in a man of generous nature, produced certain anomalies, hard for his children, living in comparative wealth and ease, to interpret. His father, the boy observed, was liberal to a fault in large matters, but scrupulously and needlessly particular about small expenses. He would take the children on a foreign tour, and then practise an elaborate species of discomfort, in an earnest endeavour to save some minute disbursements. He would give his son a magnificent book, and chide him because he cut instead of untying the string of the parcel. Long after, the boy, disentangling his father's early life in diaries and letters, would wish, with a wistful regret, that he had only had the clue to this earlier; he would have sympathised, he thought, with the idea that lay beneath the little economies, instead of fretting over them, and discussing them rebelliously with his sisters. His father was a man of almost passionate affections; there was nothing in the world that he more desired than the company and the sympathy of his children; but he had, besides this, an intense and tremulous sense of responsibility towards them. He attached an undue importance to small indications of character; and thus the children were seldom at ease with their father, because he rebuked them constantly, and found frequent fault, doing almost violence to his tenderness, not from any pleasure in censoriousness, but from a terror, that was almost morbid, of the consequences of the unchecked development of minute tendencies.

Hugh's mother was of a very different disposition; she was fully as affectionate as his father, but of a brighter, livelier, more facile nature; she came of a wealthy family, and had never known the hard discipline from which his father had suffered. She was a good many years younger than her husband; they were united by the intensest affection; but while she devoted herself to him with a perfect understanding of, and sympathy with, his somewhat jealous and puritanical nature, she did not escape the severity of his sense of responsibility, and his natural instinct for attempting to draw those nearest to him into the circle of his high, if rigid, standards. Long afterwards, Hugh grew to discern a greater largeness and liberality in her methods of dealing with life and other natures than his father had displayed; and no shadow of any kind had ever clouded his love and admiration for his mother; his love indeed could not have deepened; but he came gradually to discern the sweet and patient wisdom which, after many sorrows, nobly felt and ardently endured, filled and guided her large and loving heart.

His father, after a highly distinguished academical career, entered the Church; and at the time of Hugh's birth he held an important country living together with one of the Archdeaconries of the diocese.

Hugh was the eldest child. Two other children, both sisters, were born into the household. Hugh in later days loved to trace in family papers the full and vivid life which had surrounded his unconscious self. His mother had been married young, and was scarcely more than a girl when he was born; his father was already a man grave beyond his years, full of affairs and constantly occupied. But his melancholy moods, and they were many, had drawn him to value with a pathetic intentness the quiet family life. Hugh could trace in old diaries the days his father and mother had spent, the walks they had taken, the books they had read together. There seemed for him to brood over those days, in imagination, a sort of singular brightness. He always thought of the old life as going on somewhere, behind the pine-woods, if he could only find it. He could never feel of it as wholly past, but rather as possessing the living force of some romantic book, into the atmosphere of which it was possible to plunge at will.