We went back, and spent an hour with Father Payne. I shall never forget that hour: he talked on quietly, seeing that we were unable to do our part. He spoke about the men and their work, and gave pleasant, half-humorous summaries of their characters. He gave us some little reminiscences of his life in London; he talked about the villagers at Aveley, and the servants. I realised afterwards that he had spoken a few words about every single person in the circle, small or great. The time sped past, and presently they told us that our cab was at the door, "Now don't make me think you are going to miss the train, old boys!" said Father Payne, raising himself up to shake hands. "I have enjoyed the sight of you. Give them all my love: be good and wise! God bless you both!" He shook hands with Barthrop and with me, and I felt the soft touch of his firm hand, as I had done at our first meeting. Barthrop did not speak, and went hurriedly from the room, without looking round. I could not help it, but I bent down and kissed his hand. "Well, well!" he said indulgently, and gave me a most tender and beautiful look out of his big eyes, and then he mentioned to me to go. I went in silence.
We felt, both of us, a premonition of the worst disaster. I knew in my heart that it was the end. It seemed to me characteristic of Father Payne to make his farewells simply, and without any dramatic emphasis. The way in which he had spoken of all his friends, in that last hour we spent with him, had been a series of adieux, and even as I recalled his words, they seemed to me to shape themselves into unspoken messages. His own calmness had been unmistakable, and was marvellous to me; but it was all the more impressive because he did not, as one has read in some of the well-known scenes recorded in history of the deaths of famous men, seem to be attempting to say anything memorable or magnanimous. "What can I say that will be worthy of myself?"—that question appears to me to be sometimes lurking in the minds of men who have played a great part in the world, and who are determined to play it to the end. It is, of course a noble sort of courage which enables a man, at the very threshold of death, to force himself to behave with dignity and grandeur: but it seemed to me now to be an even more supreme courage to be, as Father Payne was, simply himself. Sir Walter Raleigh, Sir Thomas More, Charles II, Archbishop Laud all died with a real greatness of undismayed bravery, but with just a sense of enacting a part rehearsed. The death scene of Socrates, which is, I suppose, a romantically constructed tale, does indeed give a picture of perfect naturalness: and I thought that Father Payne's demeanour, like that of Socrates, showed clearly enough that the idea of death was not an overshadowing dread dispelled by an effort of the will, but that it was not present as a fear in his mind at all, and rather regarded with a reverent curiosity: and I was reminded of a saying of Father Payne's which I have elsewhere recorded, that the virtues to which we give our most unhesitating admiration are the instinctive virtues rather than the reasoned virtues. If Father Payne had appeared to be keeping a firm hold on himself, and to be obliging himself to speak things timely and fitting, I should have admired him deeply: but I admired him all the more because of his unaffected tranquillity and unuttered affection. He had just enveloped us in his own calmness, and gone straight forward.
We made our journey almost in silence: Barthrop was too much moved to speak: and my own mind was dim with trouble, at all that we were to lose, and yet drawn away into an infinite loyalty and tenderness for one who had been more than a father to me.
LXXII
THE CROSSING
The end is soon told. On the following day, we thought it best to tell our two companions and the Vicar what was happening, and we also told the old butler that Father Payne was ill. It was a day of infinite dreariness to me, with outbursts of sharp emotion at the sight of everything so closely connected with Father Payne, and with the thought that he would see them no more.
I was sitting in my room on the Friday morning, after a sleepless night, when Barthrop came in and handed me a telegram from the doctor. "Mr. Payne never recovered consciousness, and died an hour after the operation. All details arranged. Please await letter." I raised my eyes to Barthrop's face, but saw that he could not speak. I could say nothing either: my mind and heart seemed to crumble suddenly into a hopeless despair.
A letter reached us the same evening by train. It was to the effect that Father Payne had written down some exact directions the day before and given them to the matron. He did not wish, in case of his death, that anyone should see his body: he wished to be placed in the simplest of coffins, as soon as possible, and that the coffin should be sent down by train to Aveley, be taken from the station straight to the church, and if possible to be buried at once. But even so, that was only his wish, and he particularly desired to avoid alike all ceremony and inconvenience. But besides that there were two notes enclosed addressed in Father Payne's hand to Barthrop and myself, which ran as follows:
"My dear Leonard,—I thought it very good of you to come up to see me, and no less good of you to go away as I desired. It is possible, of course, that I may return to you, and all be as before. But to be frank, I do not think it will be so. Even if I survive, I shall, I think, be much weakened by this operation, and shall have the possibility of a recurrence of the disease hanging over me. Much as I love life, and the world where I have found it pleasant to live, I do not want to lead a broken sort of existence, with invalid precautions and limitations. I think that this would bring out all that is worst in me, and would lead to unhappiness both in myself and in all those about me. If it has to be so, I shall do my best, but I think it would be a discreditable performance. I do not, however, think that I shall have this trial laid upon me. I feel that I am summoned elsewhere, and I am glad to think that my passage will be a swift one. I am not afraid of what lies beyond, because I believe death to be simple and natural enough, and a perfectly definite thing. Of what lies beyond it, I can form no idea; all our theories are probably quite wide of the mark. But it will be the same for me as it has been for all others who have died, and as it will some day be for you; and when we know, we shall be surprised that we did not see what it would be. I confess that I love the things that I know, and dislike the unknown. The world is very dear and familiar, and it has been kind and beautiful to me, as well as full of interest. But I expect that things will be much simplified. And please bear this in mind, that such a scene which we went through yesterday is worse for those who stand by and can do nothing than for the man himself; and you will believe me when I say that I am neither afraid nor unhappy.
"With regard to my wishes about the place being kept on, on its present lines, remember that it is only a wish, and not to be regarded as a binding obligation or undertaken against your judgment. I trust you fully in this, as I have always trusted you; and I will just thank you, once and for all, for all that you have done and been. I shall always think of you with deep gratitude and lasting affection. God bless you now and always. Your old friend,