We talked much of Father Payne in those days; and I went alone to all the places where I had walked with him, recalling more gratefully than sadly how he had looked and moved and talked and smiled.

It came to the last night that we were to spend at the Hall together. Everything had been gone through and arranged, and we were glad, I think, to be departing.

"I don't know what to say and think about it all," said Barthrop; "I feel at present quite lost and stranded, as if my motive for living were gone, and as if I could hardly take up my work again. I know it is wrong, and I am ashamed of it. Father Payne always said that we must not depend helplessly upon persons or institutions, but must find our own real life and live it—you remember?"

"Yes," I said, "indeed I do remember! But I do not think he ever realised quite how strong he was, and how he affected those about him. He did not need us—I sometimes think he did not need anyone—and he credited everyone with living the same intent life that he lived. But I shall always be infinitely grateful to him for showing me just that—that one must live one's own life, through and in spite of everything grievous that happens. The temptation is to indulge grief, and to feel that collapse in such a case is a sign of loyalty. It isn't so—if one collapses, it only means that one has been living an artificial and parasitical life. Father Payne would have hated that—and I don't mean to do it. He has given me not only an example, but an inspiration—a real current of life has flowed into my life from his—or perhaps rather through his from some deeper origin."

"That is so," said Barthrop, "that is perfectly true! and don't you remember too how he always said life must be a real fight—a joining in the fight that was going forwards? It need not be wrangling or disputing, or finding fault with other people, or maintaining and confuting. He used to say that people fought in a hundred ways—with their humour, their companionableness, their kindness, their friendliness—it need not be violent, and indeed if it was violent, that was fighting on the wrong side—it had only to be calm and sincere and dutiful."

"Did he say that?" I said. "Yes, I am sure he did—no one else could say it or think of it. Of course, we have to fight, but not by dealing injury and harm, but by seeking and following peace and goodwill. Well, we must try—and it may be that we shall find him again, though he is hidden for a little while with God."

"Yes," said Barthrop, "we shall find him, or he will find us—it makes little difference: and he will always be the same, though I hope we may be different!"

LXXIV

DEPARTURE

It was a soft and delicious spring morning when I left Aveley—and I have never had the heart to visit it again. I had had a sleepless night, with the thought of Father Payne continually in my mind. I saw him in a score of attitudes, as he loitered in the garden with that look of inexpressible and tender interest that he had for all that grew out of the earth—worshipping, I used to think, at the shrine of life—or as he sat rapt in thought in church, or as he strode beside me along the uplands, or as he came and went in a hurried abstraction, or as he argued and discussed, with his great animated smile and his quick little gestures. I felt how his personality had filled our lives to the brim, as a spring whose waters fail not. It was not that he was a perfect character, with a tranquil and effortless superiority, or with a high intellectual tenacity, or with an unruffled serenity. He was sensitive, impatient, fitful, prejudiced. He had little constructive capacity, no creative or dramatic power, no loftiness of tragic emotion. I knew all that; I did not regard him with a false or uncritical reverence. But he was vital, generous, rich in zest and joy, heroic, as no other man I had ever known. He had no petty ambition, no thirst for recognition, no acidity of judgment. He never sought to impress himself: but his was a large, affectionate, liberal nature, more responsive to life, more lavish of self, more disinterested than any human being that had crossed my path. He had never desired to make disciples—he was not self-confident or self-regarding enough for that. But he had continued to draw us all with him into a vortex of life, where the stream ran swiftly, and where it seemed disgraceful to be either listless or unconcerned. I blessed the kindly fate that had guided me to him, and had won for me his deep regard. I did not wish to copy or imitate him—he had infected me with a deep distrust for dependence—I only wished to live my own life in the same eager spirit. As he had said to me once, the motto for every man was to be Amor Fati—not a reluctant acquiescence, or a feeble optimism, or a gentle resignation, but a passion for one's own destiny, a deep desire to make the most and the best out of life, and a strong purpose to share one's best with all who were journeying at one's side.