"When people tell me," he said, "as you have been doing, that the old methods are passés, and compare the crude new ideas with them for effectiveness, as working theories, I snap my fingers mentally in their face.
"These new ideas may, and doubtless do, contain all the good of the world's future, all the seed of progress in them—but as working ideas! A system that has been mellowed and coloured, that has insinuated itself year by year into all the irregularities and whimsical, capricious, unexpected chinks and crannies of human nature, accommodating itself gradually to all, to be torn out and have the bleeding sensitive gap filled with a hard angular heavy object thrust straight in from an intellectual workshop—the idea is absolutely preposterous!"
A friend wrote to him once in great perplexity about the following problem: as to whether, taking as he did, a purely agnostic view of life, he should continue to receive the Communion with his parents when at home; as to whether it was not a base concession to his own weakness; as to whether he should not stand by his principles.
"If you have any principles to stand by," he wrote, "by all means stand by them; but if all you mean is throwing cold water on other people's principles, my advice is to make no move. Dissembling your own uneasiness in the matter and quieting their anxious scruples is one of those matters which seem so simple that heroism appears to have no part in it. It would be so much nobler (we are tempted to think) to stand up and protest and denunciate; to throw gloom and dissension into a happy home and wreck (if you are the affectionate son I believe you to be) your own happiness, not to speak of usefulness. It would be more arduous, I admit; not therefore nobler. Your duty is most plain; you have no right to cause acute distress to several people, because you can not take exactly such an exalted view as they do, of an institution which, from the lowest point of view, is the dying request of a great and loving soul, to all who can feel his beauty or listen to his call, a beautiful pledge of family and national unity, and a touching symbol of all good things."
To another friend, who wrote to him to say that his principles, though still religious, and faithful in general idea to the Christian creed, were in so many points different from the principles taught and demanded by the Church of England, that he felt he ought to take some definite step to show his state of mind, he wrote as follows:
"The being born into an institution is a thing which must not be lightly considered: it imposes certain duties upon you—the quiet examination of its tenets, for example—and unless you are convinced of its utter inutility, not to say immorality, it is your duty to bear such a part in relation to it as shall not mar its usefulness; and you may no more throw it away through caprice or indifferentism than you may throw away your own life, simply because you did not agree to be in the world, and it is through no will of your own that you are there. Similarly, you can not justify murder because you were not present to give an assent to the framing of the laws which condemn it and provide for its restraint.
"In fact, by taking such a step you are incurring a very heavy responsibility, and it is at any rate worth while to give it the closest consideration.
"And therefore I should suggest that the philosopher who wishes in any way to affect humanity for the better, should not begin his crusade by storming one of its chief defences because its title to that position is not quite so secure as the governor alleges; but rather accept his religion together with his life, his circumstances, his disposition, as a condition under which he is born: tacitly συνειδὼς ἑαύτῳ that it may not be absolute truth, from which no appeal is possible, but yet fight his best under its colours, though they may not be quite red enough to suit his own fancy.
"For what is there ignoble in this concealment? Is it not rather ignoble to demolish a hope on which others build because it does not appear to us to be quite satisfactory, though we have nothing to offer in its stead? It is like plucking down a savage's wattled cabin. 'First-rate stone houses, if you please, or none at all,'—and, on being questioned as to where the materials are to come from, point for answer to the eternal hills.
"These are general considerations; but you, in particular, my dear C——, ought to be very cautious, considering who you are." His father was a high dignitary of the church. "A secession like yours will carry far more weight than it ought to from your own and your father's position. People will say, Mr. C—— ought to know; he has had opportunities of judging from the inside which other people have not—whereas you have really less opportunity because your horizon is far more limited because you have only seen it from the inside. You are rather in the position of the valet. No gossip and gabble of yours about braces and sock-suspenders will make your hero less a hero: you will only establish your title to be considered an unperceptive and low-minded creature among the only people whose opinion is worth having."