"So intent are the Westerns on this drama, so wrapped up in the actors, so anxious to declaim and strut, that they forget to what end the play exists: they have left the spectators out for whom alone the scenes are enacted, and who, though apparently so silent and motionless, are the raison d'être of the whole performance. The play must and will continue through the ages; but the wise, the enlightened, beat down, and in one sharp encounter overcome, the lower desire of being seen and applauded, and are content to sit and watch—the nobler task.
"For we must remember that it is not the drama itself, tragedy or comedy, fascinating as it be, that we are here to watch—but the mind of the Being that animates the whole, can be here descried and here alone, as in a mirror faintly: it is not only the man who fumes and paces up and down for a few moments and then is called away; but the vast Existence behind, that knows what the play means and will not tell us, and that pushes the players on and off as He will.
"And here we find ourselves, with our tiny and uncertain space of time bounded by the Infinities at either end, with the huge puzzle set before us. A method has been invented, is now traditional, of closing the eyes easily and thoughtlessly to the whole; and we are content to catch that contagion from our predecessors: we eat and drink, we work and play, and stifle the restless questioning that springs up so resolutely in our spaces of solitude here; and what will it do in the immeasurable hereafter?
"When I lived in England I was for a short time the member of a professional circle of men engaged on high educational aims. They held, so far as any teachers can be said to hold, many futures in their hands. We know that lives teach more than words; and how did these men set themselves to live?
"First, to perform their work with rigid accuracy: I will do them justice—to do it perfectly; but granted that, as speedily as possible: and, their work over, to amuse themselves—literally: to play games that they enjoyed with childish keenness, and fill up all the day with them; to read the papers; to play whist; to smoke in the sun; to get through a certain amount of general reading for conversational purposes, and to gossip about one another and their doings, and talk about their work, in which, it must be confessed, they were enthusiastically interested, only in a gossipy detailed way, amassing incident rather than arriving at principles. There was only one who was engaged in serious work of a kind involving scientific research, and he forfeited much of his doctrinal and all his social influence thereby; 'A man should stick to his work,' they said, 'not pretend to do one thing while he is thinking about another.'
"A low ideal, faithfully carried out, is the most effective; not because the high ideal is high, but because so few are capable of carrying it out; and in that Western world success in aims proposed is the highest that a man can aspire to.
"And suppose we do make ourselves famous, what then? how do we use our fame? To make life happier? It might be so, but is it? No, for ordinary minds the strain is too strong. 'I will gain fame,' the pure young soul said once, 'as an engine of power, that I may have a platform where men will listen to me;' but the effort of struggling thither has been too much, and once arrived there, what is his object now? merely to remain there, and among the crowd of pushing selfish figures, that have lost in the fight the very signs of their humanity, monstrari digito, to have the gaze of men, to feel somebody.
"All this I throw aside, and go straight to God. All around us in natural things—in the curve of that rose-stem and the passionate flush of its petals—in those white bells there, looking as if blown out of veined foam—in the luscious scents that wind and linger round the garden, He has set, as in a language, the secrets of His being and ours, of our why and wherefore, if we could but read them. Like the characters and monuments of a bygone age staring from a waste of sand or the front of a precipice, these words and phrases seem to say, not 'There was a king who was mighty, but whose throne is cut down,' but 'There lives a God who would be all tenderness if He could, and is more beautiful in His nature than anything you have ever seen or dreamed of. Win your way to Him, if you can; do not let Him go till you have His secret. That is a talisman indeed, that shall shut you in palaces of delight where no torment shall touch you.'
"And not a selfish paradise. We are but as others, we mystics; it is only that we take—or rather are led, for it is no will of ours, but an imperious voice that calls us—the straight and flowery road to God, pressing through but one hedge of thorns, while you and others struggle to Him along the dusty road that winds and wanders. But our paradise would be no paradise if we did not know that our brothers were coming, coming; the beauty that we behold, sheer ugliness if we did not believe that you will some day share it too.
"Yes, I am a mystic—have joined the one brotherhood that is eternal and all-embracing, as young as love and as old as time—the society that no man suspects till he is close upon it, or hopes to enter till he finds himself in a moment within the sacred pale. I would that I could tell you with what different eyes we look on life and death, God and nature, from this divine vantage-ground on which we stand, and you would imperil all, run through fire and water, to win it too; but you must find the way yourself—no man can show it you. If you enter—and you are destined to enter this side the grave—it will come when you are least expecting it. In the middle of those that cry 'Lo, here is Christ and there,' He himself will touch you on the shoulder, and show you better things than these.