Gilbert went slowly down the Hill with a shadow upon him, like a man who has passed through a sudden danger, or who has had a sudden glimpse into the dark realities of life. But the whole experience was so strange and dreamlike, so apart from the wholesome current of his life, that his fears troubled him less than he had supposed; still, a kind of hatred for the quiet valley began to creep over him, and he found himself sitting long over his books, looking down among the hills, and making no progress. If he was not silent when in company with the old Vicar, it was because he made a strong effort, and because his courtesy came to his assistance. Indeed the old Vicar thought that he had never known Gilbert so tender or thoughtful as he had been in the last week of his visit. The truth was that it was an effort to Gilbert to talk about himself, and he therefore drew the old priest on to talk about the details of his own life and work. Thus, though Gilbert talked less himself, he was courteously attentive, so that the old man had a sense that there had been much pleasant interchange of feeling, whereas he had contributed the most of the talk himself. Gilbert, too, found a great comfort in the offices of the Church in these days, and prayed much that, whatever should befall him, he might learn to rest in the mighty will of God for himself, whatever that will might be.

Soon after this he went back to Cambridge, and there, among his old friends and in his accustomed haunts, the whole impression of the vision on the Hill of Trouble grew faint and indistinct, especially as no incident occurred to revive it. He threw himself into his work, and the book grew under his hands; and he seemed to be more eager to fill his hours than before, and avoided solitary meditation.

Some three years after the date of his vision, there was announced to him by letter the advent of a great scholar to Cambridge, who had read one of Gilbert's books, and was desirous to be introduced to him. Gilbert was sitting one day in his rooms, after a happy quiet morning, when the porter came to the door and announced the scholar. He was a tall eager man, who came forward with great friendliness, and said some courteous words about his pleasure at having met one whom he was so desirous to see. He carried something in his hand, and after the first compliments, said that he had ventured to bring Gilbert a little curiosity that had lately been dug up at Rome, and which he had been fortunate in securing. He drew off a wrapper, and held out to Gilbert a little figure of a Muse, finely sculptured, with an inscription on the pedestal. Gilbert stepped to the window to look at it, and as he did so it flashed across his mind that this was surely the scene that he had observed in the black stone. He stood for a moment with the statue in his hand, with such a strange look in his face, that the new-comer thought for an instant that his gift must have aroused some sad association. But Gilbert recovered himself in a moment and resolutely put the thought out of his mind, praised the statue, and thereupon entered into easy talk.

The great scholar spent some days at Cambridge, and Gilbert was much with him. They talked of learned matters together, but the great scholar said afterwards that though Gilbert was a man of high genius and of great insight into learning, yet he felt in talking with him as though he had some further and deeper preoccupation of thought.

Indeed when Gilbert, by laying of dates together, became aware that it was three years to a day since he had seen the vision in the stone, he was often haunted by the thought of his visit to the Hill. But this lasted only a few days; and he took comfort at the thought that he had seen a further vision in the stone which seemed at least to promise him three more peaceful years of unchanged work, before he need give way to the heaviness that the third vision had caused him. Yet it lay like a dark background in his thoughts.

He kept very much to his work after this event, and became graver and sterner in face, so that his friends thought that his application to study was harmful. But when they spoke of it to Gilbert, he used to say laughingly that nothing but work made life worthy, and that he was making haste; and indeed the great book grew so fast that he was within sight of the end. He had many wrestles within himself, about this time, as to the goodness and providence of God. He argued to himself that he had been led very tenderly beside the waters of comfort, that he had served God as faithfully as he could—and indeed he had little to reproach himself with, though he began to blame himself for living a life that pleased him, and for not going about more in the world helping weak brethren along the way, as the Lord Christ had done. Yet again he said to himself that the great doctors and fathers of the Church had deemed it praiseworthy that a man should devote all the power of his brain to making the divine oracle clear, and that the apostle Paul had spoken of a great diversity of gifts which could be used faithfully in the service of Christ. Still, he reflected that the truest glimpse into the unknown that he had ever received—for he doubted no longer of the truth of the vision—had come to him from one that was, he thought, outside the mercies of God, an unhallowed soul, shut off by his own will and by his wickedness from the fold; and this was a sore burden to him.