The Thread of Gold

by Arthur Christopher Benson

After Death

I had so strange a dream or vision the other night, that I cannot refrain from setting it down; because the strangeness and the wonder of it seem to make it impossible for me to have conceived of it myself; it was suggested by nothing, originated by nothing that I can trace; it merely came to me out of the void.

After confused and troubled dreams of terror and bewilderment, enacted in blind passages and stifling glooms, with crowds of unknown figures passing rapidly to and fro, I seemed to grow suddenly light-hearted and joyful. I next appeared to myself to be sitting or reclining on the grassy top of a cliff, in bright sunlight. The ground fell precipitously in front of me, and I saw to left and right the sharp crags and horns of the rock-face below me; behind me was a wide space of grassy down, with a fresh wind racing over it. The sky was cloudless. Far below I could see yellow sands, on which a blue sea broke in crisp waves. To the left a river flowed through a little hamlet, clustered round a church; I looked down on the roofs of the small houses, and saw people passing to and fro, like ants. The river spread itself out in shallow shining channels over the sand, to join the sea. Further to the left rose shadowy headland after headland, and to the right lay a broad well-watered plain, full of trees and villages, bounded by a range of blue hills. On the sea moved ships, the wind filling their sails, and the sun shining on them with a peculiar brightness. The only sound in my ears was that of the whisper of the wind in the grass and stone crags.

But I soon became aware with a shock of pleasant surprise that my perception of the whole scene was of a different quality to any perception I had before experienced. I have spoken of seeing and hearing: but I became aware that I was doing neither; the perceptions, so to speak, both of seeing and hearing were not distinct, but the same. I was aware, for instance, at the same moment, of the whole scene, both of what was behind me and what was in front of me. I have described what I saw successively, because there is no other way of describing it; but it was all present at once in my mind, and I had no need to turn my attention to one point or another, but everything was there before me, in a unity at which I cannot even hint in words. I then became aware too, that, though I have spoken of myself as seated or reclined, I had no body, but was merely, as it were, a sentient point. In a moment I became aware that to transfer that sentience to another point was merely an act of will. I was able to test this; in an instant I was close above the village, which a moment before was far below me, and I perceived the houses, the very faces of the people close at hand; at another moment I was buried deep in the cliff, and felt the rock with its fissures all about me; at another moment, following my wish, I was beneath the sea, and saw the untrodden sands about me, with the blue sunlit water over my head. I saw the fish dart and poise above me, the ribbons of sea-weed floating up, just swayed by the currents, shells crawling like great snails on the ooze, crabs hurrying about among piles of boulders. But something drew me back to my first station, I know not why; and there I poised, as a bird might have poised, and lost myself in a blissful dream. Then it darted into my mind that I was what I had been accustomed to call dead. So this was what lay on the other side of the dark passage, this lightness, this perfect freedom, this undreamed-of peace! I had not a single care or anxiety. It seemed as if nothing could trouble my repose and happiness. I could only think with a deep compassion of those who were still pent in uneasy bodies, under strait and sad conditions, anxious, sad, troubled, and blind, not knowing that the shadow of death which encompassed them was but the cloud which veiled the gate of perfect and unutterable happiness.

I felt rising in my mind a sense of all that lay before me, of all the mysteries that I would penetrate, all the unvisited places that I would see. But at present I was too full of peace and quiet happiness to do anything but stay in an infinite content where I was. All sense of ennui or restlessness had left me. I was utterly free, utterly blest. I did, indeed, once send my thought to the home which I loved, and saw a darkened house, and my dear ones moving about with grief written legibly on their faces. I saw my mother sitting looking at some letters which I perceived to be my own, and was aware that she wept. But I could not even bring myself to grieve at that, because I knew that the same peace and joy that filled me was also surely awaiting them, and the darkest passage, the sharpest human suffering, seemed so utterly little and trifling in the light of my new knowledge; and I was soon back on my cliff-top again, content to wait, to rest, to luxuriate in a happiness which seemed to have nothing selfish about it, because the satisfaction was so perfectly pure and natural.

While I thus waited I became aware, with the same sort of sudden perception, of a presence beside me. It had no outward form; but I knew that it was a spirit full of love and kindness: it seemed to me to be old; it was not divine, for it brought no awe with it; and yet it was not quite human; it was a spirit that seemed to me to have been human, but to have risen into a higher sphere of perception. I simply felt a sense of deep and pure companionship. And presently I became aware that some communication was passing between my consciousness and the consciousness of the newly-arrived spirit. It did not take place in words, but in thought; though only by words can I now represent it.

"Yes," said the other, "you do well to rest and to be happy: is it not a wonderful experience? and yet you have been through it many times already, and will pass through it many times again."

I suppose that I did not wholly understand this, for I said: "I do not grasp that thought, though I am certain it is true: have I then died before?"

"Yes," said the other, "many times. It is a long progress; you will remember soon, when you have had time to reflect, and when the sweet novelty of the change has become more customary. You have but returned to us again for a little; one needs that, you know, at first; one needs some refreshment and repose after each one of our lives, to be renewed, to be strengthened for what comes after."

All at once I understood. I knew that my last life had been one of many lives lived at all sorts of times and dates, and under various conditions; that at the end of each I had returned to this joyful freedom.