"But are you not a Christian?" said Howard.
"I believe myself to be one," said Mrs. Graves; "and no doubt you will say, 'Why do you live in wealth and comfort?' That's a difficulty, because Christ meant us to be poor. But if one hands over one's money to Christian institutions now, one is subsidising the forces of the world—at least so I think. It's very difficult. Christ said that we should bestow our goods upon the poor; but if I were to divide my goods to-morrow among my neighbours, they would be only injured by it—it would not be Christian of them to take them—they have enough. If they have not, I give it them. It does less harm to me than to them. But this I know is very irrational; and the point is not to be affected by that. I could live in a cottage tomorrow, if there was need."
"Yes, I believe you could," said Howard.
"As long as one is not dependent upon money," said Mrs. Graves, "it doesn't very much matter. The real point is to take the world as it comes, and to be sure that one is on the side of what is true and simple and sincere; but I do not pretend to have solved everything, and I am hoping to learn more. I do learn more every day. One can't interfere with the lives of people; poverty is not the worst evil. It is nice to be clean, but I sometimes think that the only good I get from money is cleanliness—and that is only a question of habit! The real point is to be in life, to watch life, to love it, to live it; to be in direct relations with everyone, not to be superior, not to be KIND—that implies superiority. I just plod along, believing, fearing, hoping, loving, glad to live while I may, not afraid to die when I must. The only detachment worth having is the detachment from the idea of making things one's own. I can't appropriate the sunset and the spring, the loves and cares of others; it is all divided up, more fairly than we think. I have had many sorrows and sufferings; but I am more interested than ever in life, glad to help and be helped, ready to change, desiring to change. It isn't a great way of living; but one must not want that—and believe me, dear Howard, it is the only way."
VIII
THE INHERITANCE
The first day or two of Howard's stay at Windlow seemed like a week, the succeeding week seemed like a day, as soon as he had settled down to a certain routine of life. He became aware of a continued sympathetic and quite unobtrusive scrutiny of him, his ways, his tastes, his thoughts, on the part of his aunt—her questions were subtle, penetrating, provocative enough for him to wish to express an opinion. He did not dislike it, and used no diplomacy himself; he found his aunt's mind shrewd, fresh, unaffected, and at the same time inspiring. She habitually spoke with a touch of irony—not bitter irony, but the irony that is at once a compliment and a sign of affection, such as Socrates used to the handsome boys that came about him. She was not in the smallest degree cynical, but she was very decidedly humorous. Howard thought that she did people even more than justice, while she was frankly delighted if they also provided her with amusement. She held nothing inconveniently sacred, and Howard admired the fine balance of interest and detachment which she showed, her delight in life, her high faith in something large, eternal, and advancing. Her health was evidently very frail, but she made light of it—it was almost the only thing she did not seem to find interesting. How could this clever, vivacious woman, Howard asked himself, retain this wonderful freshness and sweetness of mind in such solitude and dulness of life? He could imagine her the centre of a salon—she had all the gifts of a saloniste, the power of keeping a talk in hand, of giving her entire thought to her neighbour, and yet holding the whole group in view. Solitary, frail, secluded as she was, she was like an unrusted sword, and lavished her wit and her affection on all alike, callers, villagers, servants; and yet he never saw her tired or depressed. She took life as she found it, and was delighted with its simplest combinations. He found her company entirely absorbing and inspiring. He told her, in answer to her frank interest—she seemed to be interested on her own account, and not to please him—more about his own life than he had ever told a human being. She always wanted facts, impressions, details: "Enlarge that—describe that—tell me some more particulars," were phrases often on her lips. And he was delighted, too, by the belief that her explorations into his mind and life pleased and satisfied her. It dawned on him gradually that she was a woman of rich experience, and that her tranquillity was an aftergrowth, a development—"That was in my discontented days," she said once. "It is impossible to think of you as discontented," he had said. "Ah," she said lightly, "I had my dreams, like everyone else; but I saw at last that one must TAKE life—one can't MAKE it—and accept its limitations with enjoyment."
One morning, when he was called, the butler gave him a letter—he had been there about a fortnight—from his aunt. He opened it, expecting that it was to say that she was ill. He found that it ran as follows:
"MY DEAR BOY,—I always think that business is best done by letter and not by conversation. I am getting an old woman and my life is uncertain. I want to make a statement of intentions. I may tell you that I am a comparatively wealthy woman; my dear husband left me everything he had; including what he spent on this place, it came to about sixty thousand pounds. Now I intend to leave that back to his family; there are several sisters of his alive, and they are not wealthy people; but I have saved money too; and it is my wish to leave you this house and the residue of my fortune, after arranging for some small legacies. The estate is not worth very much—a great deal of it is wild downland. But you would have the place, when I died, and about twelve hundred a year. It would be understood that you should live here a certain amount—I don't believe in non-resident landlords. But I do not mean to tie you down to live here altogether. It is only my wish that you should do something for your tenants and neighbours. If you stayed on at Cambridge you could come here in vacations. But my hope would be that you might marry. It is a house for a family. If you do not care to live here, I would rather it were sold. While I live, I hope you will be content to spend some time here, and make acquaintance with our neighbours, by which I mean the village people. I shall tell Cousin Frank my intentions, and that will probably suffice to make it known. I have a very great love for the place, and as far as I can see, you will be likely to have the same.