Speaking of points of view, it seemed to me, so long as a man thought a heap of something besides himself, there was a good deal of leeway as to what the thing was; maybe his children and the folks that were coming after him; maybe the folks that went before him; maybe his country, or a machine he had invented, or a ship and those aboard he was responsible for, or the copper image of one of his gods. So long as he stood to stake his life on it, I wasn't prepared to sniff at him.
For a while he listened to my talk and said nothing. Then he began and went off like a bottle of beer that's been corked over-long. From what he said I gathered the facts just stated.
“The stream goes dry,” he says slowly at last. “Therefore I came from Spain. What do I know of the new laws of the colonists, their republic? These lands are to my race in me, from the point to the bay, and north twenty leagues; so runs the charter: so witnesses my name, Mituas, given and decreed by Charles, the king and emperor, to Juan de Avila y Mituas, the friend of Francisco Pizarro, who was an upstart indeed, but a valiant man. They say to me: 'There is a lighthouse on Punta Ananias. For the keeping of the light is paid this much. Sir, be pleased in this manner to occupy your estate.' Do I care for their mocking? Is it the buzz of insects that is heard in Spain? Good, then! I wait for my end. But to hear an Avila mocked at in Spain I could not endure. You do not understand? It is natural. You were so kind as to tell me of your life—believe me, most interesting—a courtesy which has tempted me to fatigue you in this way.”
I thought his yarn a sight more interesting than mine, and said so, and he looked sort of blank, as if he didn't see how you could get the stories of an Avila and a Yankee seaman near enough together to compare them, more than a dozen eggs with a parallel of latitude. But his manners stayed by him. He said I was so polite as to say so, and then was silent, sitting on his end of the stone bench and looking grim at the sea.
“Well,” I says, “I've got nothing to speak of,—a little money, no relations,—but I'd hate to give up the idea of seeing Long Island Sound again, and the town of Greenough.”
“Your hope is a possession excellent,” he says very quiet. “I shall not see again my Madrid, nor those vineyards of Aragon.”
By-and-by the keeper seemed too melancholy to be sociable, I went back to the banana tree.
Titiaca came. She said Craney had gone inland.
He didn't come back that night, and not till late afternoon of the next day. Then he came out of the woods, strolling along, and sat down under the banana tree, and acted as if he had something on his mind. I told him about the keeper, and laid out my theory about his having a handsome point of view, but one that needed property to keep cheerful with. Craney was thoughtful.
“Property, Tommy!” he says at last. “This is the remarkablest community I ever got to. The old man told you right, so far as he knew. I guess he applied for four hundred square miles of ancestral estate and they told him he could have the lighthouse job. That's so! But see here. He don't really know what his job is. Lighthouse keeper! My galluses and garters! He's the tin god of ten or fifteen thousand Injuns and half-breeds. I've been holding camp-meetings with them. Why, he's sitting on a liquid gold mine that's aching to run. I'll tell you. I went from here to Titiaca's village. It's on the shore and some of the people are fishermen, and I talked with them. Then I got a donkey and rode over by plantations where they raise cocoa, which appears to be a red cucumber full of beans, and growing on an apple tree. They dry it, and take it in boat-loads up a bay about forty miles, and get from five cents a pound upwards. I talked with them. Then I met an old priest, who was fat and slow and peaceable. I went in a sailboat with him up the coast to his house, and spent the night. He said the Injuns of this neighbourhood were more'n half heathen in their minds, but he was too old, and settled down now, and couldn't help it. It didn't appear to trouble him much. He wondered if Senor de Avila knew he was that gruesome and popular; and then he mooned along, talking sort of wandering, till near midnight. The Injuns don't think his credit with the gods and the elements amounts to much, anyway. This morning I crossed to the north shore and saw more villages and plantations, and came back to Titiaca's village in a catamaran rigged with a sprit-sail. Now, this is a business opening, Tommy. And look here! The old man's notions, as he put 'em to you, they're a good thing. I didn't know how he'd take it, but I guess we can fix it. You see, this section—why, Padre Filippo says it used to belong to that family more or less, but the titles were called off when the country set up for itself, and whether they'd collected rent up to that time he didn't know. He thought they hadn't regular or much. But the section's grown well-to-do lately on account of the cocoa trade, and I gather what the Injuns pay on it now is about ordinary taxes. Now, if the Injuns pay the old man a sort of blackmail to get him to moderate his earthquakes, and he calls it his proper rents, why, I say, a rose by any name'll smell as sweet, supposing the commission for collecting is the same. That's the idea. Why not? All he's got to do is to stay in his tower, or look like a cross between the devil and a prophet when he does show himself, same as usual, and leave us to work his tribute. It's what his tenth grandfather did. I guess it'll be mostly dried cocoa beans. The shed where the old man keeps his oil will do for a warehouse.”