The second point to be noted against Dr. Japp is his reference to Coleridge. No one would claim Wordsworth as a humorist, but Coleridge cannot be dismissed with this comfortable finality. Perhaps he was more witty than humorous; he also had an analytic mind of rarer quality even than De Quincey’s, and his Table Talk is full of delightful flashes. But the amusing account he gives of his early journalistic experiences and the pleasant way in which he pokes fun at himself, can scarcely be compatible with the assertion that he had “no humour.”
Indeed, it was this quality, I think, which endeared him especially to Lamb, and it was the absence of this quality which prevented Lamb from giving that personal attachment to Wordsworth which he held for both Coleridge and Hazlitt.
But the comparative absence of humour in De Quincey is another characteristic of Vagabondage. Humour is largely a product of civilization, and the Vagabond is only half-civilized. I can see little genuine humour in either Hazlitt or De Quincey. They had wit to an extent, it is true, but they had this despite, not because, of their Vagabondage. Thoreau, notwithstanding flashes of shrewd American wit, can scarcely be accounted a humorist. Whitman was entirely devoid of humour. A lack of humour is felt as a serious deficiency in reading the novels of Jefferies; and the airy wit of Stevenson is scarcely full-bodied enough to rank him among the humorists.
This deficiency of humour may be traced to the characteristic attitude of the Vagabond towards life, which is one of eager curiosity. He is inquisitive about its many issues, but with a good deal of the child’s eagerness to know how a thing happened, and who this is, and what that is. Differing in many ways, as did Borrow and De Quincey, we find the same insatiable curiosity; true, it expressed itself differently, but there is a basic similarity between the impulse that took Borrow over the English highways and gave him that zest for travel in other countries, and the impulse that sent De Quincey wandering over the various roads of intellectual and emotional inquiry. Thoreau’s main reason for his two years’ sojourn in the woods was one of curiosity. He “wanted to know” what he could find out by “fronting” for a while the essential facts of life, and he left, as he says, “for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live.” In other words, inquisitiveness inspired the experiment, and inquisitiveness as to other experiments induced him to terminate the Walden episode.
Now, in his own way, De Quincey was possibly the most inquisitive of all the Vagabonds. The complete absence of the imperative mood in his writings has moved certain moralists like Carlyle to impatience with him. There is a fine moral tone about his disposition, but his writings are engagingly unmoral (quite different, of course, from immoral). He has called himself “an intellectual creature,” and this happy epithet exactly describes him. He collected facts, as an enthusiast collects curios, for purposes of decoration. He observed them,
analysed their features, but almost always with a view to æsthetic comparisons.
And to understand De Quincey aright one must follow him in his multitudinous excursions, not merely rest content with a few fragments of “impassioned prose,” and the avowedly autobiographic writings. For the autobiography extends through the sixteen volumes of his works. The writings, no doubt, vary in quality; in many, as in the criticism of German and French writers, acute discernment and astounding prejudices jostle one another. But this is no reason for turning impatiently away. Indeed, it is an additional incentive to proceed, for they supply such splendid psychological material for illustrating the temperament and tastes of the writer. And this may confidently be said: There is “fundamental brainwork” in every article that De Quincey has written.
V
What gives his works their especial attraction is not so much the analytic faculty, interesting as it is, or the mystical turn of mind, as in the piquant blend of the two. Thus, while he is poking fun at Astrology or Witchcraft, we are conscious all the time that he retains a sneaking fondness for the occult. He delights in dreams, omens, and coincidences. He reminds one at times of the lecturer on “Superstitions,” who, in the midst of a brilliant analysis of its futility and absurdity, was interrupted by a black cat walking on to the platform, and was so disturbed by this portent that he brought his lecture to an abrupt conclusion.
On the whole the Mystic trampled over the Logician. His poetic imagination impresses his work with a rich inventiveness, while the logical faculty, though subsidiary, is utilized for giving form and substance to the visions.