I began our public expositions of the subject by three years of intermittent lecturing in my country, during which period I visited nearly every town of importance, many of them twice and thrice. Everywhere I found attentive audiences, critical, as they should be, but open to conviction. I roused antagonism only in those who had not heard me, and there were demonstrations outside the doors, but never in the halls. I cannot remember a single interruption during that long series of addresses. It was interesting to notice how I was upheld, for though I was frequently very weary before the address, and though my war lectures had often been attended by palpitation of the heart, I was never once conscious of any fatigue during or after a lecture upon psychic subjects.
On August 13, 1920, we started for Australia. In proportion to her population she had lost almost as heavily as we during the war, and I felt that my seed would fall upon fruitful ground. I have written all details of this episode in my “Wanderings of a Spiritualist,” in which the reader will find among other things some evidences of that preternatural help which went with us in our journeys. I addressed large audiences in all the big towns of Australia and New Zealand. An unfortunate shipping strike prevented me from reaching Tasmania, but otherwise the venture was an unalloyed success. Contrary to expectation I was able to pay all the expenses of our large party (we were seven) and to leave a balance behind me to help the successor whom I might choose.
At the end of March, 1921, we were back in Paris again, where, greatly daring, I lectured in French upon psychic subjects. Our stay at home was not a very long one, for urgent invitations had come from America, where the Spiritual movement had fallen into a somewhat languishing state. On April 1, 1922, our whole party started for the States. What happened to us I have recorded in “Our American Adventure.” Suffice it to say that the trip was very successful, and that from Boston to Washington, and from New York to Chicago, I spoke in all the larger cities and brought about a great revival of interest in the subject. We were back in England at the beginning of July, 1922.
I was by no means satisfied about America, however, as we had not touched the great West, the land of the future. Therefore we set forth again in March, 1923, getting back in August. Our adventures, which were remarkable upon the psychic side, are recorded in “Our Second American Adventure.” When I returned from that journey I had travelled 55,000 miles in three years, and spoken to quarter of a million of people. I am still unsatisfied, however, for the Southern States of the Union have not been touched, and it is possible that we may yet make a journey in that direction.
I have placed on record our experiences, and no doubt they have little interest at the moment for the general public, but the day will come, and that speedily, when people will understand that this proposition for which we are now fighting is far the most important thing for two thousand years in the history of the world, and when the efforts of the pioneers will have a very real interest to all who have sufficient intelligence to follow the progress of human thought.
I am only one of many working for the cause, but I hope that I may claim that I brought into it a combative and aggressive spirit which it lacked before, and which has now so forced it upon public attention that one can hardly pick up a paper without reading some comment upon it. If some of these papers are hopelessly ignorant and prejudiced, it is not a bad thing for the cause. If you have a bad case, constant publicity is a misfortune, but if you have a good one, its goodness will always assert itself, however much it may be misrepresented.
Many Spiritualists have taken the view that since we know these comforting and wonderful things, and since the world chooses not to examine the evidence, we may be content with our own happy assurance. This seems to me an immoral view.
If God has sent a great new message of exceeding joy down to earth, then it is for us, to whom it has been clearly revealed, to pass it on at any cost of time, money and labour. It is not given to us for selfish enjoyment, but for general consolation. If the sick man turns from the physician, then it cannot be helped, but at least the healing draught should be offered.
The greater the difficulty in breaking down the wall of apathy, ignorance and materialism, the more is it a challenge to our manhood to attack and ever attack in the same bulldog spirit with which Foch faced the German lines.
I trust that the record of my previous life will assure the reader that I have within my limitations preserved a sane and balanced judgment, since I have never hitherto been extreme in my views, and since what I have said has so often been endorsed by the actual course of events. But never have I said anything with the same certainty of conviction with which I now say that this new knowledge is going to sweep the earth and to revolutionize human views upon every topic save only on fundamental morality, which is a fixed thing.