I have seen heavy articles swimming in the air, untouched by human hand, and obeying directions given to unseen operators.
I have seen spirits walk round the room in fair light and join in the talk of the company.
I have known an untrained woman, possessed by an artist spirit, to produce rapidly a picture, now hanging in my drawing-room, which few living painters could have bettered.
I have read books which might have come from great thinkers and scholars, and which were actually written by unlettered men who acted as the medium of the unseen intelligence, so superior to his own. I have recognized the style of a dead writer which no parodist could have copied, and which was written in his own handwriting.
I have heard singing beyond earthly power, and whistling done with no pause for the intake of breath.
I have seen objects from a distance projected into a room with closed doors and windows.
If a man could see, hear, and feel all this, and yet remain unconvinced of unseen intelligent forces around him, he would have good cause to doubt his own sanity. Why should he heed the chatter of irresponsible journalists, or the head-shaking of inexperienced men of science, when he has himself had so many proofs? They are babies in this matter, and should be sitting at his feet.
It is not, however, a question to be argued in a detached and impersonal way, as if one were talking of the Baconian theory or the existence of Atlantis. It is intimate, personal, and vital to the last degree.
A closed mind means an earthbound soul, and that in turn means future darkness and misery. If you know what is coming, you can avoid it. If you do not, you run grave risk. Some Jeremiah or Savonarola is needed who will shriek this into the ears of the world. A new conception of sin is needed. The mere carnal frailties of humanity, the weaknesses of the body, are not to be lightly condoned, but are not the serious part of the human reckoning. It is the fixed condition of mind, narrowness, bigotry, materialism—in a word, the sins not of the body, but of the spirit, which are the real permanent things, and condemn the individual to the lower spheres until he has learnt his lesson.
We know this from our rescue circles when these poor souls come back to bewail their errors and to learn those truths which they might have learnt here, had their minds not been closed by apathy or prejudice.