Encouraged by the kind reception which “Micah Clarke” had received from the critics, I now determined upon an even bolder and more ambitious flight. It seemed to me that the days of Edward III constituted the greatest epoch in English History—an epoch when both the French and the Scottish Kings were prisoners in London. This result had been brought about mainly by the powers of a body of men who were renowned through Europe but who had never been drawn in British literature, for though Scott treated in his inimitable way the English archer, it was as an outlaw rather than as a soldier that he drew him. I had some views of my own, too, about the Middle Ages which I was anxious to set forth. I was familiar with Froissart and Chaucer and I was aware that the famous knights of old were by no means the athletic heroes of Scott, but were often of a very different type. Hence came my two books “The White Company,” written in 1889, and “Sir Nigel,” written fourteen years later. Of the two I consider the latter the better book, but I have no hesitation in saying that the two of them taken together did thoroughly achieve my purpose, that they made an accurate picture of that great age, and that as a single piece of work they form the most complete, satisfying and ambitious thing that I have ever done. All things find their level, but I believe that if I had never touched Holmes, who has tended to obscure my higher work, my position in literature would at the present moment be a more commanding one. The work needed much research and I have still got my notebooks full of all sorts of lore. I cultivate a simple style and avoid long words so far as possible, and it may be that this surface of ease has sometimes caused the reader to underrate the amount of real research which lies in all my historical novels. It is not a matter which troubles me, however, for I have always felt that justice is done in the end, and that the real merit of any work is never permanently lost.
I remember that as I wrote the last words of “The White Company” I felt a wave of exultation and with a cry of “That’s done it!” I hurled my inky pen across the room, where it left a black smudge upon the duck’s-egg wall-paper. I knew in my heart that the book would live and that it would illuminate our national traditions. Now that it has passed through fifty editions I suppose I may say with all modesty that my forecast has proved to be correct. This was the last book which I wrote in my days of doctoring at Southsea, and marks an epoch in my life, so I can now hark back to some other phases of my last years at Bush Villa before I broke away into a new existence. I will only add that “The White Company” was accepted by “Cornhill,” in spite of James Payn’s opinion of historical novels, and that I fulfilled another ambition by having a serial in that famous magazine.
A new phase of medical experience came to me about this time, for I suddenly found myself a unit in the British Army. The operations in the East had drained the Medical Service, and it had therefore been determined that local civilian doctors should be enrolled for temporary duty of some hours a day. The terms were a guinea a day, and a number of us were tempted to volunteer where there were only a few vacancies. When I was called before the Board of Selection a savage-looking old army doctor who presided barked out, “And you, sir—what are you prepared to do?” To which I answered, “Anything.” It seems that the others had all been making bargains and reservations, so my wholehearted reply won the job.
It brought me into closer contact with the savage-looking medico, who proved to be Sir Anthony Home, V.C.—an honour which he had won in the Indian Mutiny. He was in supreme charge, and as he was as fierce in speech and in act as in appearance, everyone was terrified of him. On one occasion I had told the orderly to draw a man’s tooth, knowing that he was a very much more skilful dentist than I. I was on my way home when I was overtaken by an excited soldier who told me that Sergeant Jones was being court-martialled and would certainly lose his stripes because he had done a minor operation. I hurried back and on entering the room found Sir Anthony glaring at the unhappy man, while several other orderlies stood round awaiting their own turn. Sir Anthony’s glare was transferred to me when I said that whatever the Sergeant had done was by my express order. He grunted, banged the book he was holding, and broke up the meeting. He seemed a most disagreeable old man, and yet when I was married shortly afterwards he sent me a most charming message wishing me good fortune. Up to then I had never had anything from him save a scowl from his thick eyebrows, so I was most agreeably surprised. Soon afterwards the pressure ceased and we civilians were all dismissed.
CHAPTER IX
PULLING UP THE ANCHOR
Psychic Studies—Experiments in Telepathy—My First Séances—A Curious Test—General Drayson—Opinion on Theosophy—A. P. Sinnett—W. T. Stead—Journey to Berlin—Koch’s Treatment—Brutality of Bergmann—Malcolm Morris—Literary Society—Political Work—Arthur Balfour—Our Departure.
It was in these years after my marriage and before leaving Southsea that I planted the first seeds of those psychic studies which were destined to revolutionize my views and to absorb finally all the energies of my life. I had at that time the usual contempt which the young educated man feels towards the whole subject which has been covered by the clumsy name of Spiritualism. I had read of mediums being convicted of fraud, I had heard of phenomena which were opposed to every known scientific law, and I had deplored the simplicity and credulity which could deceive good, earnest people into believing that such bogus happenings were signs of intelligence outside our own existence. Educated as I had been during my most plastic years in the school of medical materialism, and soaked in the negative views of all my great teachers, I had no room in my brain for theories which cut right across every fixed conclusion that I had formed. I was wrong and my great teachers were wrong, but still I hold that they wrought well and that their Victorian agnosticism was in the interests of the human race, for it shook the old iron-clad unreasoning Evangelical position which was so universal before their days. For all rebuilding a site must be cleared. There were two separate Victorian movements towards change, the one an attempt to improve the old building and make it good enough to carry on—as shown in the Oxford and High Church development, the other a knocking down of ruins which could only end in some fresh erection springing up. As I have shown my own position was that of a respectful materialist who entirely admitted a great central intelligent cause, without being able to distinguish what that cause was, or why it should work in so mysterious and terrible a way in bringing its designs to fulfilment.
From my point of view the mind (and so far as I could see the soul, which was the total effect of all the hereditary or personal functionings of the mind) was an emanation from the brain and entirely physical in its nature. I saw, as a medical man, how a spicule of bone or a tumour pressing on the brain would cause what seemed an alteration in the soul. I saw also how drugs or alcohol would turn on fleeting phases of virtue or vice. The physical argument seemed an overpowering one. It had never struck me that the current of events might really flow in the opposite direction, and that the higher faculties could only manifest themselves imperfectly through an imperfect instrument. The broken fiddle is silent and yet the musician is the same as ever.
The first thing which steadied me and made me reconsider my position was the question of telepathy, which was already being discussed by William Barrett and others, even before the appearance of Myers’ monumental work on “Human Personality”—the first book which devoted to these psychic subjects the deep study and sustained brain power which they demand. It may, in my opinion, take a permanent place in human literature like the “Novum Organum” or “The Descent of Man” or any other great root-book which has marked a date in human thought. Having read some of the evidence I began to experiment in thought transference, and I found a fellow-researcher in Mr. Ball, a well-known architect in the town. Again and again, sitting behind him, I have drawn diagrams, and he in turn has made approximately the same figure. I showed beyond any doubt whatever that I could convey my thought without words.