“There is no free labour, the natives being forced to work at a totally inadequate wage. In visiting the various rubber-working towns, one would expect to see some signs of European commodities that had been given in exchange for the millions of pounds’ worth of rubber that has been extracted from them, but the native residents possess actually nothing at all.

Their conditions of living are deplorable, and the filth and squalor of their villages is only too apparent. The people live in a state of uncertainty as to the advent of police officers and soldiers, who invariably chase them from their abodes and destroy their huts, and for this reason it is impossible for them to better their condition of living by the construction of suitable dwellings.

No change of system to be looked for.

“No change in the existing system can be looked for until a more reasonable method of taxation is adopted. The present system permits the rubber agents to extract the largest possible quantity of rubber from the native at the lowest possible wage, and allows the employment of armed sentries to enforce this deplorable system.”

In these despatches Vice-Consul Armstrong gives evidence of a plot against the sturdy Mr. Stannard upon the part of the infamous A.B.I.R. Company. Their idea, no doubt, was to break down his health and embitter his existence by successive law-suits. In May of 1906, the natives of a village called Lokongi rose up against his murderous sentries and burned their houses. A charge was at once made against Mr. Stannard of having instigated them to this very natural and commendable action. Natives had been suborned or terrified into giving evidence against him, and it might have gone ill with him had it not been for the prompt action of the Consul. He set off for the village, accompanied by Mr. Stannard and the A.B.I.R. director. The natives were assembled and asked to speak the truth. They said, without hesitation, that Mr. Stannard had had nothing to do with the matter, but that the representatives of the company had threatened to torture them unless they said that he had. The A.B.I.R. director held his peace before these revelations and had no explanation to offer. Consul Armstrong then pointed out to the Public Prosecutor in good, straight terms, which his official superiors might well imitate, that the matter had gone far enough, that English patience was almost exhausted, and that Mr. Stannard should be baited no longer. The case was dropped.

I shall pass straight on now to the most recent reports received from the Congo, to show that there is no difference at all in the general condition, so far as it is reported by the impartial men at the spot, save that the actual killings and maimings have decreased. The great oppression and misery of the people seem to grow rather than abate. The following extracts are from Consul Thesiger’s report of his experiences in the Kasai Company’s district. This company, it may be worth remarking, has paid the enormous dividend of seven hundred per cent. The first paragraph may be commended to the consideration of those British or American travellers who, on the strength of a flying visit, venture to contradict the experience of those white men who spend their lives in the country:

“Although from the evidence of State officials it has been proved that individual cases of abuses are not infrequent even at these posts, the chance traveller will certainly see nothing of them, and when he judges of the condition of the country by what he actually sees at these stations, his opinions may be perfectly honest, but they are absolutely worthless. It is as though some well-meaning person, who had heard that a certain fashionable firm was making a fortune by sweated labour, were to venture to deny the facts because a cursory visit to the West End establishment showed that the salesmen behind the counter were well-dressed and well-nourished, ignoring altogether the festering misery of the sweaters’ dens in which every article sold over that counter was made up.”

After showing that the Kasai Company, in their haste for wealth (and, perhaps, in their foresight, as knowing that their occupancy may be brought to an end), are cutting down the rubber vines instead of tapping them (illegal, of course, but what does that matter where Belgian Concessionnaires are in question), goes on to show the pressure on the people:

“The work is compulsory; it is also incessant. The vines have to be sought out in the forest, cut down and disentangled from the high-growing branches, divided into lengths, and carried home. This operation has to be continually repeated, as no man can carry a larger quantity of the heavy vine lengths than will keep him occupied for two or three days. Accidents are frequent, especially among the Bakuba, who are large-built men, hunters and agriculturists by nature, and unaccustomed to tree climbing. Large as the Bakuba villages still are, the population is diminishing. Here there is no sleeping sickness to account for the decrease, there have been no epidemics of late years; exposure, overwork, and shortage of proper food alone are responsible for it. The Bakuba district was formerly one of the richest food-producing regions in the country, maize and millet being the staple crops, together with manioc and other plants. So much so was this the case that the mission at Luebo used to send there to buy maize. Under the present régime the villagers are not allowed to waste in cultivating, hunting or fishing—time which should be occupied in making rubber.

“In a few villages they were cultivating by stealth small patches in the forest, where they were supposed to be out cutting the rubber vines; but everywhere else it was the same story: the capitas would not allow them time to clear new ground for cultivation, or permit them to hunt or fish; if they tried to do so their nets and implements were destroyed. The majority of the capitas, when questioned, acknowledged quite frankly that they had orders to that effect. These villages are living on the produce of the old manioc fields, and are buying food from the Bakette. Under these circumstances it is not surprising that the population is diminishing. As one woman expressed it: ‘The men go out hungry into the forest; when they come back they get sick and die.’ The village of Ibunge, where formerly the largest market of the district was held weekly, now consists of a collection of hovels, eight of which are habitable, and the market is all but dead.”