We have all, I suppose, read and marvelled at the wonderful German “song of hate.” This has been so much admired over the water that Prince Ruprecht of Bavaria (who had just stated his bitter hatred of us in a prose army order) distributed copies of the verses to his Bavarians as a stimulant in their long, unsuccessful tussle with our troops at Ypres. In case the reader has forgotten its flavour, I append a typical verse:
”We will never forgo our hate.
We have all but a single hate.
We love as one, we hate as one,
We have one foe and one alone—
England.”
This sort of thing is, it must be admitted, very painful and odious. It fills us with a mixture of pity and disgust, and we feel as if, instead of a man, we were really fighting with a furious, screaming woman. Germany used to be a very great nation, mentally and morally as well as in material ways, and many of us, even while we fight her, are honestly pained by the depths of degradation into which she has fallen. This shrill scream of hate and constant frenzied ranting against Great Britain may reach its highest note in this poem, but we know that it pervades the whole Press and every class of national thought. It is deliberately fed by lying journals, which publish bogus letters describing the imaginary sufferings of German prisoners, and also by the Government itself, which upon receiving a Socialist report partly favourable to Britain, excised those passages and circulated the rest as a complete document, so as to give the idea that it was wholly condemnatory. Wherever we touch Germany in its present phase, whether it be the Overlord himself with his megalomaniac messages, the princes with their looting of châteaux, the Foreign Office with its trick of stealing American passports for the use of German spies, the army with its absolute brutality, the navy with its tactics of mine-laying in neutral waters, the Press with its grotesque concoctions, the artists with their pictures, which are so base that the decent Germans have themselves at last rebelled against them, or the business men with their assertion that there is less economic disturbance in Germany than in Great Britain—wherever, I say, you touch them you come always upon what is odious and deceitful. A long century will have passed before Germany can wash her hands clean from murder, or purge from her spirit the shadow of this evil time.
If the words of one humble individual could reach across the seas, there are two things upon which I should wish to speak earnestly to a German: the one, our own character, the other, the future which he is deliberately preparing for the Fatherland which he loves. Our papers do get over there, even as theirs come over here, so one may hope it is not impossible that some German may give a thought to what I say, if he is not so bemused by the atmosphere of lies in which his Press has enveloped him that he cannot recognise cold truth when he sees it.
First as to ourselves: we have never been a nation who fought with hatred. It is our ideal to fight in a sporting spirit. It is not that we are less in earnest, but it is that the sporting spirit itself is a thing very largely evolved by us and is a natural expression of our character. We fight as hard as we can, and we like and admire those who fight hard against us so long as they keep within the rules of the game. Let me take an obvious example. One German has done us more harm than any other in this war. He is Captain von Müller of the Emden, whose depredations represent the cost of a battleship. Yet an honest sigh of relief went up from us all when we learned that he had not perished with his ship, and if he walked down Fleet Street to-day he would be cheered by the crowd from end to end. Why? Because almost alone among Germans he has played the game as it should be played. It is true that everything that he did was illegal. He had no right to burn uncondemned prizes, and a purist could claim that he was a pirate. But we recognised the practical difficulties of his position; we felt that under the circumstances he had acted like a gentleman, and we freely forgave him any harm that he had done us. With this example before you, my German reader, you cannot say that it is national hatred when we denounce your murderers and brigands in Belgium. If they, too, had acted as gentlemen, we should have felt towards them as to von Müller.