Is he not a conundrum? If he interests you at a distance (and I take for granted that what you say in your letters is not merely conventional compliment) you can think how piquant he is in actual life. I must confess, however, that I can never shake off the feeling that I am living with some capricious creature who frequently growls and may possibly bite. Well, it won’t be very long before I write again, and by that time I shall probably know whether I am likely to find any permanent billet here or not. I am so sorry to hear about Mrs. Swanborough’s indisposition. You know that I take the deepest interest in everything that affects you. They tell me here that I am looking very fit, though I think they ought to spell it with an “a.”
VIII. THE PARADE, BRADFIELD, 6th April, 1882.
I am writing this, my dear Bertie, at a little table which has been fitted up in the window of my bedroom. Every one in the house is asleep except myself; and all the noise of the city is hushed. Yet my own brain is singularly active, and I feel that I am better employed in sitting up and writing to you, than in tossing about upon my bed. I am often accused of being sleepy in the daytime, but every now and then Nature gets level by making me abnormally wakeful at night.
Are you conscious of the restful influence which the stars exert? To me they are the most soothing things in Nature. I am proud to say that I don’t know the name of one of them. The glamour and romance would pass away from them if they were all classified and ticketed in one’s brain. But when a man is hot and flurried, and full of his own little ruffled dignities and infinitesimal misfortunes, then a star bath is the finest thing in the world. They are so big, and so serene and so lovely. They tell me that the interplanetary spaces are full of the debris of shattered asteroids; so, perhaps, even among them there are such things as disease and death. Yet just to look at them must remind a man of what a bacillus of a thing he is—the whole human race like some sprinkling of impalpable powder upon the surface of one of the most insignificant fly-wheels of a monstrous machine. But there’s order in it, Bertie, there’s order! And where there is order there must be mind, and where there is mind there must be sense of Justice. I don’t allow that there can be any doubt as to the existence of that central Mind, or as to the possession by it of certain attributes. The stars help me to realise these. It is strange, when one looks upon them, to think that the Churches are still squabbling down here over such questions as whether the Almighty is most gratified by our emptying a tea-spoonful of water over our babies’ heads, or by our waiting a few years and then plunging them bodily into a tank. It would be comic if it were not so tragic.
This train of thought is the after-swell from an argument with Cullingworth this evening. He holds that the human race is deteriorating mentally and morally. He calls out at the grossness which confounds the Creator with a young Jewish Philosopher. I tried to show him that this is no proof of degeneration, since the Jewish Philosopher at least represented a moral idea, and was therefore on an infinitely higher plane than the sensual divinities of the ancients. His own views of the Creator seem to me to be a more evident degeneration. He declares that looking round at Nature he can see nothing but ruthlessness and brutality. “Either the Creator is not all-powerful, or else He is not all-good,” says he. “Either He can stop these atrocities and won’t, in which case He is not all-good; or else He would stop them but can’t, in which case He is not all-powerful.” It was a difficult dilemma for a man who professes to stick to reason to get out of. Of course, if you plead faith, you can always slip out of anything. I was forced to get behind a corner of that buckler with which you have so often turned my own thrusts. I said that the dilemma arose from our taking it for granted that that which seemed evil really was EVIL. “It lies with you to prove that it isn’t,” said he. “We may hope that it isn’t,” said I. “Wait until some one tells you that you have cancer of the pyloric end of the stomach,” said he; and he shouted it out again every time I tried to renew the argument.
But in all soberness, I really do think, Bertie, that very much which seems to be saddest in life might be very different if we could focus it properly. I tried to give you my views about this in the case of drink and immorality. But physically, I fancy that it applies more obviously than it does morally. All the physical evils of life seem to culminate in death; and yet death, as I have seen it, has not been a painful or terrible process. In many cases, a man dies without having incurred nearly as much pain, during the whole of his fatal illness, as would have arisen from a whitlow or an abscess of the jaw. And it is often those deaths which seem most terrible to the onlooker, which are least so to the sufferer. When a man is overtaken by an express and shivered into fragments, or when he drops from a fourth-floor window and is smashed into a bag of splinters, the unfortunate spectators are convulsed with horror, and find a text for pessimistic views about the Providence which allows such things to be. And yet, it is very doubtful whether the deceased, could his tongue be loosened, would remember anything at all about the matter. We know, as students of medicine, that though pain is usually associated with cancers and with abdominal complaints; still, in the various fevers, in apoplexy, in blood poisonings, in lung diseases, and, in short, in the greater proportion of serious maladies, there is little suffering.
I remember how struck I was when first I saw the actual cautery applied in a case of spinal disease. The white hot iron was pressed firmly into the patient’s back, without the use of any anaesthetic, and what with the sight and the nauseating smell of burned flesh I felt faint and ill. Yet, to my astonishment, the patient never flinched nor moved a muscle of his face, and on my inquiring afterwards, he assured me that the proceeding was absolutely painless, a remark which was corroborated by the surgeon. “The nerves are so completely and instantaneously destroyed,” he explained, “that they have no time to convey a painful impression.” But then if this be so, what becomes of all the martyrs at the stake, and the victims of Red Indians, and other poor folk over whose sufferings and constancy we have wondered? It may be that Providence is not only not cruel itself, but will not allow man to be cruel either. Do your worst, and it will step in with a “No, I won’t allow this poor child of mine to be hurt”; and then comes the dulling of the nerve and the lethargy which takes the victim out of the reach of the tormentor. David Livingstone under the claws of the lion must have looked like an object lesson of the evil side of things, and yet he has left it upon record that his own sensations were pleasurable rather than otherwise. I am well convinced that if the newly-born infant and the man who had just died could compare their experiences, the former would have proved to be the sufferer. It is not for nothing that the first thing the newcomer into this planet does is to open its toothless mouth and protest energetically against fate.
Cullingworth has written a parable which makes a paragraph for our wonderful new weekly paper.
“The little cheese mites held debate,” he says, “as to who made the cheese. Some thought that they had no data to go upon, and some that it had come together by a solidification of vapour, or by the centrifugal attraction of atoms. A few surmised that the platter might have something to do with it; but the wisest of them could not deduce the existence of a cow.”