"Yes."
"They see something. My dog gets terrified when I see nothing, and there's a place in the bush where my horse shies and sweats, he does, but there's nothing to see."
"Something evil has been done there. I've known many cases."
"I expect that's it."
So ran our dialogue. At the end of it he took a cigar, lighted it at the wrong end, and took himself with his strong simple backwoods atmosphere out of the room. Assuredly I must follow him to the wilds.
Now came the night of my first lecture. It was in the city hall, and every seat was occupied. It was a really magnificent audience of two thousand people, the most representative of the town. I am an embarrassed and an interested witness, so let me for this occasion quote the sympathetic, not to say flattering account of the Register.
"There could not have been a more impressive set of circumstances than those which attended the first Australian lecture by Sir Arthur Conan Doyle at the Adelaide Town Hall on Saturday night, September 25th. The audience, large, representative and thoughtful, was in its calibre and proportions a fitting compliment to a world celebrity and his mission. Many of the intellectual leaders of the city were present—University professors, pulpit personalities, men eminent in business, legislators, every section of the community contributed a quota. It cannot be doubted, of course, that the brilliant literary fame of the lecturer was an attraction added to that strange subject which explored the 'unknown drama of the soul.' Over all Sir Arthur dominated by his big arresting presence. His face has a rugged, kindly strength, tense and earnest in its grave moments, and full of winning animation when the sun of his rich humour plays on the powerful features."
"It is not altogether a sombre journey he makes among the shadows, but apparently one of happy, as well as tender experiences, so that laughter is not necessarily excluded from the exposition. Do not let that be misunderstood. There was no intrusion of the slightest flippancy—Sir Arthur, the whole time, exhibited that attitude of reverence and humility demanded of one traversing a domain on the borderland of the tremendous. Nothing approaching a theatrical presentation of the case for Spiritualism marred the discourse. It was for the most part a plain statement. First things had to be said, and the explanatory groundwork laid for future development. It was a lucid, illuminating introduction."
"Sir Arthur had a budget of notes, but after he had turned over a few pages he sallied forth with fluent independence under the inspiration of a vast mental store of material. A finger jutted out now and again with a thrust of passionate emphasis, or his big glasses twirled during moments of descriptive ease, and occasionally both hands were held forward as though delivering settled points to the audience for its examination. A clear, well-disciplined voice, excellent diction, and conspicuous sincerity of manner marked the lecture, and no one could have found fault with the way in which Sir Arthur presented his case."
"The lecturer approached the audience in no spirit of impatient dogmatism, but in the capacity of an understanding mind seeking to illumine the darkness of doubt in those who had not shared his great experiences. He did not dictate, but reasoned and pleaded, taking the people into his confidence with strong conviction and a consoling faith. 'I want to speak to you to-night on a subject which concerns the destiny of every man and woman in this room,' began Sir Arthur, bringing everybody at once into an intimate personal circle. 'No doubt the Almighty, by putting an angel in King William Street, could convert every one of you to Spiritualism, but the Almighty law is that we must use our own brains, and find out our own salvation, and it is not made too easy for us.'"