VII.

It is good to have the magic door shut behind us. On the other side of that door are the world and its troubles, hopes and fears, headaches and heartaches, ambitions and disappointments; but within, as you lie back on the green settee, and face the long lines of your silent soothing comrades, there is only peace of spirit and rest of mind in the company of the great dead. Learn to love, learn to admire them; learn to know what their comradeship means; for until you have done so the greatest solace and anodyne God has given to man have not yet shed their blessing upon you. Here behind this magic door is the rest house, where you may forget the past, enjoy the present, and prepare for the future.

You who have sat with me before upon the green settee are familiar with the upper shelf, with the tattered Macaulay, the dapper Gibbon, the drab Boswell, the olive-green Scott, the pied Borrow, and all the goodly company who rub shoulders yonder. By the way, how one wishes that one’s dear friends would only be friends also with each other. Why should Borrow snarl so churlishly at Scott? One would have thought that noble spirit and romantic fancy would have charmed the huge vagrant, and yet there is no word too bitter for the younger man to use towards the elder. The fact is that Borrow had one dangerous virus in him—a poison which distorts the whole vision—for he was a bigoted sectarian in religion, seeing no virtue outside his own interpretation of the great riddle. Downright heathendom, the blood-stained Berserk or the chaunting Druid, appealed to his mind through his imagination, but the man of his own creed and time who differed from him in minutiae of ritual, or in the interpretation of mystic passages, was at once evil to the bone, and he had no charity of any sort for such a person. Scott therefore, with his reverent regard for old usages, became at once hateful in his eyes. In any case he was a disappointed man, the big Borrow, and I cannot remember that he ever had much to say that was good of any brother author. Only in the bards of Wales and in the Scalds of the Sagas did he seem to find his kindred spirits, though it has been suggested that his complex nature took this means of informing the world that he could read both Cymric and Norse. But we must not be unkind behind the magic door—and yet to be charitable to the uncharitable is surely the crown of virtue.

So much for the top line, concerning which I have already gossipped for six sittings, but there is no surcease for you, reader, for as you see there is a second line, and yet a third, all equally dear to my heart, and all appealing in the same degree to my emotions and to my memory. Be as patient as you may, while I talk of these old friends, and tell you why I love them, and all that they have meant to me in the past. If you picked any book from that line you would be picking a little fibre also from my mind, very small, no doubt, and yet an intimate and essential part of what is now myself. Hereditary impulses, personal experiences, books—those are the three forces which go to the making of man. These are the books.

This second line consists, as you see, of novelists of the eighteenth century, or those of them whom I regard as essential. After all, putting aside single books, such as Sterne’s “Tristram Shandy,” Goldsmith’s “Vicar of Wakefield,” and Miss Burney’s “Evelina,” there are only three authors who count, and they in turn wrote only three books each, of first-rate importance, so that by the mastery of nine books one might claim to have a fairly broad view of this most important and distinctive branch of English literature. The three men are, of course, Fielding, Richardson, and Smollett. The books are: Richardson’s “Clarissa Harlowe,” “Pamela,” and “Sir Charles Grandison”; Fielding’s “Tom Jones”, “Joseph Andrews,” and “Amelia”; Smollett’s “Peregrine Pickle,” “Humphrey Clinker,” and “Roderick Random.” There we have the real work of the three great contemporaries who illuminated the middle of the eighteenth century—only nine volumes in all. Let us walk round these nine volumes, therefore, and see whether we cannot discriminate and throw a little light, after this interval of a hundred and fifty years, upon their comparative aims, and how far they have justified them by the permanent value of their work. A fat little bookseller in the City, a rakehell wit of noble blood, and a rugged Scotch surgeon from the navy—those are the three strange immortals who now challenge a comparison—the three men who dominate the fiction of their century, and to whom we owe it that the life and the types of that century are familiar to us, their fifth generation.

It is not a subject to be dogmatic upon, for I can imagine that these three writers would appeal quite differently to every temperament, and that whichever one might desire to champion one could find arguments to sustain one’s choice. Yet I cannot think that any large section of the critical public could maintain that Smollett was on the same level as the other two. Ethically he is gross, though his grossness is accompanied by a full-blooded humour which is more mirth-compelling than the more polished wit of his rivals. I can remember in callow boyhood—puris omnia pura—reading “Peregrine Pickle,” and laughing until I cried over the Banquet in the Fashion of the Ancients. I read it again in my manhood with the same effect, though with a greater appreciation of its inherent bestiality. That merit, a gross primitive merit, he has in a high degree, but in no other respect can he challenge comparison with either Fielding or Richardson. His view of life is far more limited, his characters less varied, his incidents less distinctive, and his thoughts less deep. Assuredly I, for one, should award him the third place in the trio.

But how about Richardson and Fielding? There is indeed a competition of giants. Let us take the points of each in turn, and then compare them with each other.

There is one characteristic, the rarest and subtlest of all, which each of them had in a supreme degree. Each could draw the most delightful women—the most perfect women, I think, in the whole range of our literature. If the eighteenth-century women were like that, then the eighteenth-century men got a great deal more than they ever deserved. They had such a charming little dignity of their own, such good sense, and yet such dear, pretty, dainty ways, so human and so charming, that even now they become our ideals. One cannot come to know them without a double emotion, one of respectful devotion towards themselves, and the other of abhorrence for the herd of swine who surrounded them. Pamela, Harriet Byron, Clarissa, Amelia, and Sophia Western were all equally delightful, and it was not the negative charm of the innocent and colourless woman, the amiable doll of the nineteenth century, but it was a beauty of nature depending upon an alert mind, clear and strong principles, true womanly feelings, and complete feminine charm. In this respect our rival authors may claim a tie, for I could not give a preference to one set of these perfect creatures over another. The plump little printer and the worn-out man-about-town had each a supreme woman in his mind.

But their men! Alas, what a drop is there! To say that we are all capable of doing what Tom Jones did—as I have seen stated—is the worst form of inverted cant, the cant which makes us out worse than we are. It is a libel on mankind to say that a man who truly loves a woman is usually false to her, and, above all, a libel that he should be false in the vile fashion which aroused good Tom Newcome’s indignation. Tom Jones was no more fit to touch the hem of Sophia’s dress than Captain Booth was to be the mate of Amelia. Never once has Fielding drawn a gentleman, save perhaps Squire Alworthy. A lusty, brawling, good-hearted, material creature was the best that he could fashion. Where, in his heroes, is there one touch of distinction, of spirituality, of nobility? Here I think that the plebeian printer has done very much better than the aristocrat. Sir Charles Grandison is a very noble type—spoiled a little by over-coddling on the part of his creator, perhaps, but a very high-souled and exquisite gentleman all the same. Had he married Sophia or Amelia I should not have forbidden the banns. Even the persevering Mr. B—— and the too amorous Lovelace were, in spite of their aberrations, men of gentle nature, and had possibilities of greatness and tenderness within them. Yes, I cannot doubt that Richardson drew the higher type of man—and that in Grandison he has done what has seldom or never been bettered.

Richardson was also the subtler and deeper writer, in my opinion. He concerns himself with fine consistent character-drawing, and with a very searching analysis of the human heart, which is done so easily, and in such simple English, that the depth and truth of it only come upon reflection. He condescends to none of those scuffles and buffetings and pantomime rallies which enliven, but cheapen, many of Fielding’s pages. The latter has, it may be granted, a broader view of life. He had personal acquaintance of circles far above, and also far below, any which the douce citizen, who was his rival, had ever been able or willing to explore. His pictures of low London life, the prison scenes in “Amelia,” the thieves’ kitchens in “Jonathan Wild,” the sponging houses and the slums, are as vivid and as complete as those of his friend Hogarth—the most British of artists, even as Fielding was the most British of writers. But the greatest and most permanent facts of life are to be found in the smallest circles. Two men and a woman may furnish either the tragedian or the comedian with the most satisfying theme. And so, although his range was limited, Richardson knew very clearly and very thoroughly just that knowledge which was essential for his purpose. Pamela, the perfect woman of humble life, Clarissa, the perfect lady, Grandison the ideal gentleman—these were the three figures on which he lavished his most loving art. And now, after one hundred and fifty years, I do not know where we may find more satisfying types.