[Sidenote: State of Scotland]

In December, 1542, James V. of Scotland had died leaving a daughter just a week old. When Elizabeth ascended the English throne, the Northern country had for sixteen years been governed or misgoverned by regents and Councils of regency. From early childhood, the little queen had been brought up at the French court, under the more particular tutelage of her uncles, the Duke of Guise and his brothers. In 1558, at the age of fifteen, she was married to the Dauphin. Now (and for some time past) her mother, Mary of Guise—not the least able member of a very able family—was Regent of Scotland, supported in that position against the Protestant factions by a French garrison. In the natural course of events, the Scottish Protestant party looked to England for support, and favoured in the abstract the idea of uniting the English and Scottish crowns, though in the concrete they would not admit an English King. All Scottish sentiment, without distinction of party, rebelled against any prospect of Scotland becoming an appanage of any foreign Power, and the idea of subordination to France was only less unpopular than that of subordination to England. Moreover, with their young queen married to the Heir Apparent of France, and with a Guise supported by French troops as Regent in Scotland, this latter danger seemed the less pressing.

Now the extremes of religious partisanship were more general and more deeply rooted in Scotland than in England; partly because the corruption of the clergy had been more flagrant; partly because in a country where deeds of violence were comparatively ordinary, they had been freely committed under the cloak of religion. The French influence had been cast against the Reformation. The Reformers had murdered Cardinal Beton; John Knox had been taken from St. Andrews to the French galleys; and the Preachers were at war with the Regency. The two men who were about to prove themselves along with Knox the ablest statesmen in Scotland—James Stewart, afterwards famous as the Regent Murray, and young Maitland of Lethington—were on the side of the Preachers, and of what was the same thing, now that a Protestant government was restored in England, the English alliance. Moreover it has to be borne in mind that whereas in England the Reformation was imposed, whether willingly or unwillingly, on the Nation by the Government; in Scotland it was a popular movement which a Government, itself half French, endeavoured to repress. Whatever the sincerity of the aristocratic leaders might be, the Scottish Reformers felt themselves to be fighting for their liberties against an alien domination.

[Sidenote: 1559 Religious parties in Scotland]

In the spring of 1559 the quarrel between the party of the Preachers and the Regency assumed a very threatening aspect. After the peace of Cateau Cambrésis, in March, the French King decided in favour of an anti-Protestant policy. In spite of the promise to recognise the title of the English queen, the Dauphin and his wife were allowed to assume the Arms of England, and it seemed that Mary of Guise in Scotland was about to wage a more active war than of late against the heretics; also that more French troops would be sent to help her. On the other hand, Knox, who on his retirement from England had withdrawn to Geneva, to await an opportunity when his presence might be effective, now returned to Scotland in a very unconciliatory spirit. For the party who desired union with England, it was unfortunate that the great preacher while in exile had issued a tract entitled The Monstrous Regiment of Women, aimed against the two Maries, but inferentially (though not of set purpose) condemning Elizabeth; who entirely refused to forgive him, while he on the other hand refused to eat his words. The fact undoubtedly increased the difficulty of harmonious accord between the English Government and the Scottish "Lords of the Congregation," as the Protestant leaders entitled themselves collectively.

[Sidenote: Arran as a suitor to Elizabeth]

The situation however produced a new candidate for the hand of Elizabeth in the person of the Earl of Arran, son of the quondam Earl of Arran now Duke of Chatelherault. The Duke was head of the house of Hamilton, and was in fact at this time heir presumptive [Footnote: As descending from the daughter of James II., sister of James III, Albany was now dead.] to the throne of Scotland. If then a legitimate ground could be devised for dethroning Mary—as for instance, if she employed foreign (i.e. French) troops against her subjects lawfully maintaining their constitutional rights—the succession would fall to the Hamiltons; and if Arran and Elizabeth were married, the crowns of the two kingdoms would be united. Thus this marriage became a primary object with the Lords of the Congregation; and the Earl was included in the list of those with whose aspirations Elizabeth coquetted.

In July, the French King was killed in a tournament. Francis and Mary became king and queen of France and Scotland, and Mary's uncles the Guises immediately became decisively predominant with the French Government.

[Sidenote: The Archduke Charles]

The Spanish ambassador was in the greatest anxiety. The one thing his master could not afford was to see the queen of France and Scotland established as queen of England also. But it was only less necessary to avoid war with France on that issue. If the Arran marriage were in serious contemplation, Mary would have very strong justification for asserting her claim to England as a counter-move. What Philip wanted was that Elizabeth should marry his cousin the Archduke Charles, a younger son of his uncle the Emperor Ferdinand who had succeeded Charles V. Then Philip would practically have control of England; France would not venture to grasp at the crown; and Elizabeth would of course have to leave the Scots to themselves. Elizabeth saw her advantage. She prevaricated with the Scots about the Arran marriage, and with Philip about the Austrian marriage. She did her best to make the Lords of the Congregation fight their own battles, a task which they were equally bent on transferring to England. And meantime, Cecil never wavered in his determination of at least maintaining the Scottish Protestants against active French intervention: while the whole body of Elizabeth's more Conservative Counsellors favoured the Austrian marriage and non-intervention in Scotland.