We may now revert to England and Elizabeth in 1580. Throughout the earlier half of the year, it was as usual the Queen's first object to commit herself to nothing, but to persuade Orange that she might yet help him, and Alençon that she might yet marry him. But in July, Philip was master of Portugal, and the Jesuit campaign was beginning in England. In September, Orange's patience was worn out, and the crown of the Netherlands was definitely offered to Alençon; within a few days Drake and the Pelican were home, and Mendoza was demanding restitution; and again a few days later Spanish and Italian adventurers were fortifying themselves at Smerwick.
[Sidenote: The Jesuit Mission]
The Papal Bull of Deposition ten years before had stiffened the attitude of Government towards the English Catholics, but had neither broken down the loyalty of the latter nor led to any serious persecution. On this head, the mission of 1580 was the turning point of the reign. The moving spirit was Allen, of Douay and Rheims; a man of high ability and character who conceived that the recovery of his country for the true Church was the highest of all objects for a patriot, and one to which all other considerations should give way.
[Sidenote: Campian and Parsons]
It cannot be disputed that the aim of the Mission was to sow disloyalty as well as to gain converts, though the allegation that incitement to assassinate the Queen was part of the programme is not quite conclusively proved. Of the two chief missioners, Parsons and Campian, it is at least tolerably certain that the latter, an amiable enthusiast, was quite innocent of complicity in any such design. That certainty does not apply to Parsons. But the instructions were clearly treasonable in character. The Catholics were told that in spite of the Bull of Deposition they might profess loyalty to the Queen, but must assist in her overthrow if called upon. That is to say that if treason were brewing against the de facto Government, it was to be a point of conscience and a condition of the Church's approval for all Catholics that they should assist that treason. There is nothing about that instruction which can fairly be called hypocritical; but ipso facto, it converted every Catholic, willy nilly, into a potential traitor, who if treason arose could only remain loyal under censure of the Church. Moreover it was the business of the missioners not only to impress on those who were already Catholics this view of their duty; but also, by an active propaganda, to increase the number of such potential traitors; while it was quite certain that under such conditions, converts would be actuated by a zeal which would render them doubly dangerous.
For some months the emissaries travelled the country in various disguises, shifting their quarters secretly, but in favourable districts occasionally appearing quite openly, more or less winked at by the authorities. Their immunity made them the more sanguine, but it also alarmed the Protestants, and before the end of the year, there was a change.
[Sidenote: Walsingham]
Walsingham—a sincere Puritan, a man who never soiled his hands for private gain, who by his outspoken opposition to her political double- dealing provoked Elizabeth's anger more frequently than any other of her many outspoken advisers, of whom more than any other statesman of the day it might be said that he loved righteousness and hated iniquity—had yet the fault of the Puritan character, a certain remorselessness in dealing with the servants of the Scarlet Woman. He would have connived at the murder of D'Aubigny; his organisation of "Secret Service" was as unscrupulous as Burghley's; and he more than any one else approved and fostered the revival of the illegal application of torture as a means of extorting information from recalcitrant prisoners. In this iniquity, however, it is fair to recognise that the rack and the boot were not employed wantonly but, as it would seem, honestly: with the single intention of obtaining true information for the unravelment of plots which endangered the public weal, and only on persons who were known to possess that information.
[Sidenote: 1581 An anti-papal Parliament]
Walsingham then, at the close of 1580, appears to have undertaken the conduct of the operations against the emissaries, several of whom were promptly captured and put to the torture without result, though one or two made haste to change sides to save themselves. The rest showed that magnificent constancy which had characterised alike the Carthusians under Henry and the Protestants under Mary. In January (1581) parliament was called, and passed a very stringent act making it treason to proselytise, or to join the Church of Rome; imposing a heavy fine as well as imprisonment for celebrating Mass, and a fine of £20 per month for exemption from attendance at the Anglican ritual. Drastic as the measure was, and a complete departure from the comparative toleration hitherto prevalent in practice if not altogether in theory, the basis of it was quite manifestly the conviction that as a result of the mission every Catholic must now be suspect of treason, and every convert to Catholicism something more than suspect.