As Wolsey's policy was a development of that of Henry VII. in the direction of raising England's international prestige, so it was also in the concentration of power in the hands of the sovereign: and the process was carried still further though in a somewhat different way when Wolsey had fallen. It is curious to note that Henry VII. for the first half of his reign ruled by a skilful reliance on parliamentary sanctions, in the second half almost dispensing with parliaments. This order was reversed by his son. For the first twenty years, there were hardly any parliaments: from 1529 there was no prolonged interval without one. The economies of the old King sufficed to support the extravagant expenditure of his successor with only an occasional appeal to the purses of the Commons. It was only the necessities of a war-budget that involved such an appeal, so that none took place between 1514 and 1523. Had Wolsey been permitted to maintain his peace-policy unbroken, there would have been no rebuff from the House of Commons in 1523, no trouble over the Amicable Loan two years later. The country, habituated to an absence of parliaments, might have come to accept a monarchy absolute in form as well as in fact.
[Sidenote: The Parliamentary sanction]
But when Wolsey fell, Henry was embarking on a policy in which he knew that he must keep the nation on his side; the support of the body representing the nation must be secured. Whether that support was granted spontaneously, or was encouraged by manipulation, or spurred by the menace of coercion, was comparatively unimportant. The powers which the King was resolved to exercise must ostensibly at least have the sanction of national approval. The thing was managed with such thoroughness that long before the close of the reign the royal absolutism was confirmed by the Act which gave the force of law to the King's proclamations, and by the authorisation for him to devise the crown by will; and with such skill that Henry's and Cromwell's critics are obliged to fall back on the alleged subserviency of the parliaments to account for it, although these same subservient parliaments were quite capable of offering an obstinate resistance whenever their own pockets were threatened. Henry was one of those born rulers who impress their own views on masses of men by force of will. He made the country believe that it was with him. But behind the dominant force of will, he possessed the instinctive sense of its limits, besides being endowed with that final remorseless selfishness which made him ready to make scape-goats of the most loyal servants, to deny responsibility himself and to fling the odium upon them, as soon as he found that those limits had been transgressed.
[Sidenote: Depression of the Nobles]
Alike, then, by his disuse and his use of parliaments, Henry strengthened the royal power, the initiative of all legislation remaining in his hands. To the same end he continued to depress the great nobles and to create a new nobility dependent on royal favour. All who threatened to display a dangerous ambition, from Buckingham on, were struck down; the House of Norfolk survived till the end of the reign, when the Duke was attainted and his son was sent to the block. No ancient House was represented in the Council of Regency nominated under Henry's will. The men who served the King were those whom he had himself raised, and could himself cast down with a word. The edifice of his absolutism was complete, though it was modified by the conditions under which his son and his two daughters succeeded to the throne.
[Sidenote: Parliament and the purse]
The theory of absolutism from Richard II. to Wolsey had been that the King should make it his aim to rule without parliaments; whereas we are confronted with the apparent paradox that Henry was never more absolute than when his parliaments were in almost continual session. The explanation lies in this, that he did not usually call them to ask them for money out of their own pockets; for the most part he invited them to approve of his taxing some one else, by confiscations or the conversion of loans received into free gifts—a much more congenial task. The King had found other methods of raising revenues than by appealing to the generosity of his faithful Commons—methods which in effect relieved them of demands which they would otherwise have been obliged to face. The vast sums wrung from Convocation or from the Monasteries went to relieve the Commons from taxes. The parliament of 1523, summoned to grant subsidies, faced Wolsey with an independence which fully justified the minister in avoiding the risk of similar rebuffs: the Reformation parliament itself offered a stubborn resistance to the Bill of Wards, which touched its own pocket. Independence and resistance vanished when the incentive was withdrawn, and the diversion of the stream of ecclesiastical wealth into the abysses of the royal treasury was acquiesced in with a certain enthusiasm. The King got the credit of the ends secured, his minister the odium for the methods of obtaining them: and so year by year the crown became more potent.
[Sidenote: The Land]
The economic troubles brought about mainly by the new agricultural conditions in the reign of the first Tudor were exaggerated in that of the second, and were further intensified by the dissolution of the Monasteries. The evils at which More pointed in his Utopia, when Henry VIII. had been but seven years on the throne, showed no diminution when another thirty years had passed. The new landowners who came into possession of forfeited estates or of confiscated monastic lands continued to substitute pasture for tillage, and to dispossess the agricultural population as well by the reduced demand for labour as by rack-renting and evictions. The country swarmed with sturdy beggars; and the riotous behaviour encouraged when religious houses were dismantled or even "visited" must have tended greatly to increase the spirit of disorder, evidenced by the frequent popular brawling over the public reading of the Bible. The usual remedies of punishing vagabondage, and of attempting to force industry into unsuitable fields and to drive capital into less lucrative investment in order to provide employment, failed—also as usual. The landowners did not emulate the monastic practice of dispensing charity, so that distress went unrelieved. Charity often encourages un-thrift; but its absence sometimes leads not to industry but to thieving; and in this reign, crimes of violence were notably abundant. The economic conditions were therefore in fact unfavourable to thrift. But apart from economic conditions, the practice of that virtue is apt to be largely influenced by social standards. An ultra-extravagant court, and the calculated magnificence of such a minister as Wolsey, went far to induce a reckless habit of expenditure in the upper classes; and the inordinate display of the Field of the Cloth of Gold was merely an extreme instance of the prevalent passion for costly pageantries.
[Sidenote: Finance]