[8] [Numb. xx. 16]; [Exod. xiii. 21]. [↑]
[9] [Exod. xxxiii. 14]; [2 Sam. v. 23]. [↑]
[10] [1 Kings i. 3]; [Ezek. xliii. 5]. [↑]
[11] [Isa. lxiii. 9] sqq. [↑]
[13] Cf. Ghillany, “Die Menschenopfer der alten Hebräer,” 1842, 326–334; Eisenmenger, “Entdecktes Judentum,” 1711, i. 311, 395 sqq. Also Movers, “Die Phönizier,” 1841; i. 398 sq. [↑]
[14] [Exod. xxiii. 20] sqq. [↑]
[16] [Jos. v. 2–10]. The unhistorical nature of Joshua is admitted also by Stade. Stade counts him an Ephraimitic myth, recalling to mind in so doing that the Samaritans possessed an apocryphal book of the same name in place of our Book of Joshua (“Gesch. d. Volkes Israel,” 1887, i. 64 sqq., 135). The Samaritan Book of Joshua (Chronicum Samaritanum, published 1848) was written in Arabic during the thirteenth century in Egypt, and is based upon an old work composed in the third century B.C. containing stories which in part do not appear in our Book of Joshua. [↑]