[46] Op. cit., 25 sqq., 239–244; cf., on the other hand, Paul W. Schmidt, “Die Geschichte Jesu erläutert,” 1904, 16. [↑]

[47] Cf. also Seydel, “Evangelium von Jesus,” 305 sqq.; “Buddha-Legende,” 46 sqq. Also Émile Burnouf, “La Science des Religions,” 4th ed., 1885, 105. [↑]

[48] R. Kessler, “Realenz. f. prot. Theol. u. Kirche,” xii. 163. [↑]

[49] Foucaux, “Le Lalita Vistara,” i. 40. [↑]

[50] Hippolytus, op. cit., 9, 10; Epiphanius, op. cit., 30, 53. [↑]

[51] Cf. Pfleiderer, “Christusbild,” 14 sq. [↑]

[52] Cf. also Max Müller, “Natural Religion”; Bergaigne, “La religion védique d’après les hymnes du Rigveda,” 1878–83; Holtzmann, “Agni nach den Vorstellungen des Mahâbhârata,” 1878. [↑]

[53] Rgv. iii. 1, 9, 10. [↑]

[54] Id. ii. 23; i. 7; xcv. 2, 5; x. 2, 7; viii. 29, 3. [↑]

[55] Id. iii. 5, 10; i. 148, 1. Cf. also Adalb. Kuhn, “Die Herabkunft des Feuers und des Göttertrankes,” 2nd ed., 1886–9. In Mazdeism also the light is indissolubly connected with the air, passing as this does as its bearer. Cf. F. Cumont, “Textes et monuments,” i. 228, ii. 87 sq., and his “Mystères de Mithra.” [↑]