[6] The proper explanation for this should lie in the fact that the Jesus-faith was set up as a sect-faith and not for “outsiders.” [↑]
[11] It strikes the reader, who stands apart from the controversy, as comical to find the matter characterised in the theological works on the subject as “undoubtedly historical,” “distinct historical fact,” “true account of history,” and so forth; and to consider that what holds for one as “historically certain” is set aside by another as “quite certainly unhistorical.” Where is the famous “method” of which the “critical” theologians are so proud in opposition to the “laity,” who allow themselves to form judgments as to the historical worth or worthlessness of the Gospels? [↑]