Here let my faith unshaken dwell:
Immovable the promise stands;
Not all the powers of earth or hell
Can e’er dissolve the sacred bands.
Here, O my soul, thy trust repose!
If Jesus is for ever mine.
Not death itself, that last of foes,
Shall break a union so divine.
Dr. John Ryland (1753-1825), one of the pioneers of the modern missionary revival, and a few others are still remembered as hymn-writers, but there is little distinctive about their poetry. Indeed one is compelled to admit that a very large portion of the hymns of the school of Watts are dull, formal, and prosaic. For the most part they were written to suit particular sermons, and the shades of the meeting-house are about them still. To many of them Montgomery’s criticism of Beddome applies: ‘His compositions are calculated to be far more useful than attractive.’
The ‘atmosphere’ was hardly likely to inspire enthusiasm. The long struggle between King and Parliament, Catholic and Protestant was stilled, the Toleration Act (1689) had given to orthodox Nonconformists a religious liberty unknown before, and, though there were occasional fears lest the old, bad conditions should be revived, their freedom became gradually larger and more thoroughly established. Watts and Doddridge represent the best side of the Nonconformity which settled down after ‘the glorious Revolution’ into sedate, intelligent, unaggressive, and highly respectable Churches, rejoicing devoutly, but without enthusiasm, in the right to worship God in their own sanctuaries, and to ‘sit under’ the ministry of their own pastors. ‘Then had the Churches rest, and walking in the comfort of the Holy Ghost were multiplied.’ The high character and sound scholarship of the leading Nonconformist ministers compelled the respect and won the esteem of their episcopalian neighbours, with whom they lived in pleasant relationships. It was just the time for a quiet reform in modes of worship, and it was in the years between the Toleration Act and the Methodist Revival that the hymn, already known but not yet loved, won its way to a sure and increasingly honourable place in the service of the sanctuary. Had the hymns been more original and aggressive in tone, they would not so readily have won the ear and heart of Independent congregations at the beginning of the eighteenth century.