Dead men are not useless; and the excavator must not cheat the world of any part of its great perquisite. The dead are the property of the living, and the archæologist is the world’s agent for the estate of the grave. The fact that the world does not yet realise the value of its possessions in this respect is no justification for bad stewardship. A dilettante can no more amuse himself by excavating carelessly because the world is not looking than the agent can play the fool with property which is neglected by its owner. Excavation is only moral when it is conducted on the strictest scientific lines for the benefit of mankind. Bad excavating, that is to say, digging for antiquities and not for information, is not the less dishonest because it happens to break no law. It cheats the living men of their rightful possessions which, believe me, are of real practical value to them. It cheats the dead of their utility, and gives in very truth a sting to death and the victory to the grave.
In past years professed archæologists have been surprisingly remiss in regard to the moral principles of excavation. The work of such famous men as Mariette can only be described as legalised plundering, and there are not a few diggers at the present day who have no possible right to touch ancient ground. Mariette made practically no useful records during the course of his work. For example, we do not know with certainty from what tomb came the famous statue of Shêkh-el-beled, perhaps the greatest art treasure in Egypt; we do not know how it was found; we do not know whether it was the ka-statue of the deceased standing behind the altar, or whether it had some other function in the sepulchre; we do not even know its exact date. It was Mariette’s custom to send a native overseer to conduct the work for him, and it was his boast that numerous excavations under his direction were being carried on throughout Egypt at one and the same time. The antiquities were dug out at a terrific rate, and were hurled pell-mell into the museum in cart-loads. In more recent years European gentlemen, and even native antiquity-dealers, have been given excavating concessions, and have ransacked the ancient tombs and temples in a mad search for loot, no records being made and no scientific information being gleaned.
All antiquities found in Egypt, except those discovered on private property, belong by law to the Egyptian Government; and it has been the custom for many years to allow natives to excavate, should they so desire, on the understanding that they pay all expenses and receive in return one half of the objects found, the work being conducted under the supervision of a native ghaffir, or watchman, employed by the Department. The antiquities handed over to the native promoter of the work (not to mention those which he has retained illicitly) are sold by him to dealers and merchants, and the enterprise is often a very profitable one. No records whatsoever are made, and there is a total loss of every scrap of interesting information. Of course, since this is a long-established custom, it is perhaps a difficult one to stop; and, doubtless, there are arguments to be recorded in its favour. I was permitted, however, to put an end to it in my own district of Upper Egypt; and, whilst I was there, no person, native or European, who was not a competent archæologist, or who did not employ a competent archæologist to do the work for him, was allowed to excavate for antiquities or new material. Nor was any person permitted to excavate who desired to do so simply for pecuniary gain and who intended to sell on the open market the objects which fell to his share.
For many years European or American millionaires bored with life’s mild adventure, have obtained excavating concessions in Egypt, and have dallied with the relics of bygone ages in the hope of receiving some thrill to stimulate their sluggard imagination. They call it “treasure hunting,” and their hope is to find a king lying in state with his jewelled crown upon his head. With this romantic desire for excitement one feels a kind of sympathy; but, nevertheless, it is a tendency which requires to be checked. The records of the past are not ours to play with: in the manner of big game in Uganda, they have to be carefully preserved; and the tombs, like elephants, should only be disturbed by those provided with a strictly worded licence. That licence should prohibit merchandise in the relics of the dead, all foolery with the things of the past, and all pseudo-archæological endeavours. None but the honest and disinterested expert can get full value out of a “find,” and excavation is not moral unless full value is obtained. What would have happened to the fragile objects found recently by Lord Carnarvon and Mr. Carter in the tomb of Tutankhamen if those two gentlemen had not been trained archæologists working for science and not for loot?
Another aspect of the subject must now be examined. Archæologists whose intentions are perfectly honest often dig out monuments, sepulchres, and temples which require to be protected as soon as exposed; but they do not first consider whether such protection is available. They are overwhelmed by the desire to make discoveries, and they go on digging and digging without any regard for the immovable but frangible objects which are left exposed to destruction in their wake. “Oh, the Government will look after them,” say they, not realising that the Government is already straining every nerve and expending every available penny upon such works of preservation, and can do no more. People sometimes believe that the British are vandals; and I must therefore observe in passing that under British direction more money has been spent upon antiquities in Egypt in proportion to the budget of the country than in any other part of the world. During the four or five years previous to the war nearly £300,000 was spent by the Egyptian Government on archæological works; and surely no more can be asked.
In archæological work there is nothing more harmful than the craze for discovery. The archæologist often thinks that it is his business to find antiquities with which to fill the museum which he represents; or, again, he thinks it is necessary to make some startling discovery which will redound to his credit and to that of his institution. This attitude is generally forced upon him by the fact that the persons or societies who have financed his work desire to see a tangible return for their money, and are not satisfied with the heavy records of a dull piece of work such as the planning and clearing up of an empty fortress of Roman date. They insist on their representative going for the plums; and they do not seem to realise that in so doing they are encouraging him to excavate in an unprincipled manner. An archæologist cannot accomplish his duty to the world unless he digs out the unfruitful site as conscientiously and diligently as he would the plenteous one, and records everything minutely, whether it happens to thrill him or leave him cold. This is the first principle of honest work, based upon the quite obvious truth that at the present time we cannot always tell exactly which of our records of the past are going to be considered of value to the future.
In digging thus for the plums, it is the excavator’s object to obtain as large a concession from the Government as possible, and to tap as many sites as he may. The result is that far more ruins are left exposed to the scant mercies of the weather, the native robber, and the unscrupulous tourist than would be the case were he to confine himself to working thoroughly over one set of remains. The excavator has no right to expose any immovable monument unless and until he can secure its protection—at his own expense if need be. Being responsible, as I was, for the preservation of hundreds of ancient remains, I felt with peculiar bitterness the callous behaviour of certain archæologists who in past years have opened up ruins which could in no way be protected, and which have now been smashed up and defaced. The peasants will hack out pieces of bas-reliefs from stone walls to sell to the dealers, or sometimes for superstitious reasons, or again from sheer maliciousness, will break up the most precious treasures of art. No ancient monument in Egypt is safe unless it is walled in, or placed under lock and key in the charge of a custodian; and I do not hesitate to say that it is the bounden duty of the excavator to make full arrangements for such protective measures or ever he puts pick in the ground.
Excavation is being carried on in Egypt on a scale wholly disproportionate to the number of trained field-workers available. Yet it would not be easy for the Government to refuse the desired concessions, since they are generally presented in the name of institutions of high standing; but at the same time the would-be excavator should remember that the Government ought not to give a licence to anybody through a sort of generosity or desire to show magnanimity. It sometimes happens that ancient cemeteries or ruins are situated so far from the nearest police outpost that they are in real danger of illegal plundering by native robbers; and in such cases it is desirable that they should be excavated as quickly as possible even though the persons who conduct the work are not absolutely first-class men. But it should be clearly understood that such danger from unauthorised diggers is the only possible justification for excavations which are not conducted on the strictest scientific lines and under the close supervision of first-rate men. By a first-rate man I mean an archæologist who has been trained in his work; who is imbued with the highest principles, and is aware of his responsibility to the world; who subordinates personal interests and the interests of the institutions which he serves to those of science in general; who works for the benefit of his fellow-men, desiring only to give them in complete measure the full value of the property they possess in the regions of the dead; whose general knowledge is such that he will not overlook any item of evidence in the “finds” which he makes; who is prepared to sit or stand over his work all day long no matter how trying the conditions; who is deft with his fingers as well as with his brain, being able to photograph, draw, plan, mend, and write fluently; and who can organise and control his men. There is no harm in allowing a wealthy amateur to excavate provided that he employs a trained archæologist to do the work for him and does not interfere in it himself, and also provided that he intends to make available to the public the antiquities which fall to his share and all the information which has been gleaned. But there is very real harm done in giving concessions without the most strictly-worded licences, in which are clauses precluding all unscientific work and frustrating all enterprises undertaken entirely for personal gain. The exploiting of the ancient tombs simply for mercenary purposes gives the excavator far too much the appearance and character of a ghoul.
The archæologist, so eager to add to his knowledge by new discoveries, should remember that there is already quite enough material on hand to keep him busy for the rest of his life, material which urgently requires his attention and his protection. The standing monuments of Egypt are still unstudied in any degree of completeness; and if only the various antiquarian societies would send out their scholars to make careful records of the remains which are already accessible, instead of urging them to unearth something new, Egyptology would be established on a much more solid basis. What scholars are thoroughly acquainted with the vast stores of Egyptological material in the museums of the world, or with the wonderful paintings and reliefs upon the walls of the temples, tombs, and mortuary chapels now in view throughout Egypt? Why excavate more remains until these are studied, unless the desired sites are in danger, or unless some special information is required? Why fill up our museums with antiquities before public opinion has been sufficiently educated to authorise the employment of larger numbers of curators? Why add to the burden of Egypt by increasing the number of monuments which have to be protected? It is to be remembered that in some cases the longer an excavation is postponed the better chance there will be of recording the discoveries adequately. Our methods improve steadily, our knowledge grows, the number of expert excavators increases; and each year finds us more fit than formerly we were for the delicate and onerous task of searching the dead.
It will be seen, then, that excavation is not a thing which may be lightly entered upon. It is a very serious business, and involves a grave duty to the public. Even if the arguments in favour of scientific research which I have suggested at the beginning of this paper are considered to be those of a casuist, as no doubt they will be by a certain class of readers, no one will deny that the study of the past has a broadening influence upon our minds, and therefore is not to be trifled with.