CHAPTER VI.
THE STORY OF THE SHIPWRECKED SAILOR.
When the early Spanish explorers led their expeditions to Florida, it was their intention to find the Fountain of Perpetual Youth, tales of its potent waters having reached Peter Martyr as early as 1511. This desire to discover the things pertaining to Fairyland has been, throughout history, one of the most fertile sources of adventure. From the days when the archaic Egyptians penetrated into the regions south of the Cataracts, where they believed that the inhabitants were other than human, and into Pount, the "Land of the Ghosts," the hope of Fairyland has led men to search the face of the earth and to penetrate into its unknown places. It has been the theme of countless stories: it has supplied material for innumerable songs.
And in spite of the circumambulations of science about us, in spite of the hardening of all the tissues of our imagination, in spite of the phenomenal development of the commonplace, this desire for a glimpse of the miraculous is still set deeply in our hearts. The old quest of Fairyland is as active now as ever it was. We still presume, in our unworthiness, to pass the barriers, and to walk upon those paths which lead to the enchanted forests and through them to the city of the Moon. At any moment we are ready to set forth, like Arthur's knights, in search of the Holy Grail.
The explorer who penetrates into Central Africa in quest of King Solomon's mines is impelled by a hope closely akin to that of the Spaniards. The excavator who digs for the buried treasures of the Incas or of the Egyptians is often led by a desire for the fabulous. Search is now being made in the western desert of Egypt for a lost city of burnished copper; and the Anglo-Egyptian official is constantly urged by credulous natives to take camels across the wilderness in quest of a town whose houses and temples are of pure gold. What archæologist has not at some time given ear to the whispers that tell of long-lost treasures, of forgotten cities, of Atlantis swallowed by the sea? It is not only children who love the tales of Fairyland. How happily we have read Kipling's 'Puck of Pook's Hill,' De la Motte Fouqué's 'Undine,' Kenneth Grahame's 'Wind in the Willows,' or F.W. Bain's Indian stories. The recent fairy plays—Barry's "Peter Pan," Maeterlinck's "Blue Bird," and the like—have been enormously successful. Say what we will, fairy tales still hold their old power over us, and still we turn to them as a relief from the commonplace.
Some of us, failing to find Fairyland upon earth, have transferred it to the kingdom of Death; and it has become the hope for the future. Each Sunday in church the congregation of business men and hard-worked women set aside the things of their monotonous life, and sing the songs of the endless search. To the rolling notes of the organ they tell the tale of the Elysian Fields: they take their unfilled desire for Fairyland and adjust it to their deathless hope of Heaven. They sing of crystal fountains, of streets paved with gold, of meadows dressed with living green where they shall dwell as children who now as exiles mourn. There everlasting spring abides and never-withering flowers; there ten thousand times ten thousand clad in sparkling raiment throng up the steeps of light. Here in the church the most unimaginative people cry aloud upon their God for Fairyland.
| "The roseate hues of early dawn, | |
| The brightness of the day, | |
| The crimson of the sunset sky, | |
| How fast they fade away! | |
| Oh, for the pearly gates of Heaven, | |
| Oh, for the golden floor...." | |