III. The Early Monarchy
The tradition. The traditional story of the founding of Rome is mainly the work of Greek writers of the third century B. C., who desired to find a link between the new world-power Rome and the older centers of civilization: while the account of the reign of the [pg 28]Seven Kings is a reconstruction on the part of Roman annalists and antiquarians, intended to explain the origins of Roman political and religious institutions. And, in fact, owing to the absence of any even relatively contemporaneous records (a lack from which the Roman historians suffered as well as ourselves) it is impossible to attempt an historical account of the period of kingly rule. We can improve but little on the brief statement of Tacitus (i, 1 Ann.)—“At first kings ruled the city Rome.”
The kingship. The existence of the kingship itself is beyond dispute, owing to the strength of the Roman tradition on this point and the survival of the title rex or king in the priestly office of rex sacrorum. It seems certain, too, that the last of the Roman kings were Etruscans and belong to the period of Etruscan domination in Rome and Latium. As far as can be judged, the Roman monarchy was not purely hereditary but elective within the royal family, like that of the primitive Greek states, where the king was the head of one of a group of noble families, chosen by the nobles and approved by the people as a whole. About the end of the sixth century the kingship was deprived of its political functions, and remained at Rome solely as a lifelong priestly office. It is possible that there had been a gradual decline of the royal authority before the growing power of the nobles as had been the case at Athens, but it is very probable that the final step in this change coincided with the fall of an Etruscan dynasty and the passing of the control of the state into the hands of the Latin nobility (about 508 B. C.).
Institutions of the regal period. The royal power was not absolute, for the exercise thereof was tempered by custom, by the lack of any elaborate machinery of government, and by the practical necessity for the king to avoid alienating the good will of the community. The views of the aristocracy were voiced in the Senate (senatus) or Council of Elders, which developed into a council of nobles, a body whose functions were primarily advisory in character. From a very early date the Roman people were divided into thirty groups called curiae, and these curiae served as the units in the organization of the oldest popular assembly—the comitia curiata. Membership in the curiae was probably hereditary, and each curia had its special cult, which was maintained long after the curiae had lost their political importance. The primitive assembly of the curiae was convoked at the pleasure of the king to hear matters of interest [pg 29]to the whole community. It did not have legislative power, but such important steps as the declaration of war or the appointment of a new rex required its formal sanction.
Expansion under the kings. Under the kings Rome grew to be the chief city in Latium, having absorbed several smaller Latin communities in the immediate neighborhood, extended her territory on the left bank of the Tiber to the seacoast, where the seaport of Ostia was founded, and even conquered Alba Longa, the former religious center of the Latins. It is possible that by the end of the regal period Rome exercised a general suzerainty over the cities of the Latin plain. The period of Etruscan domination failed to alter the Latin character of the Roman people and left its traces chiefly in official paraphernalia, religious practices (such as the employment of haruspices), military organization, and in Etruscan influences in Roman art.
IV. Early Roman Society
The Populus Romanus. The oldest name of the Romans was Quirites, a name which long survived in official phraseology, but which was superseded by the name Romani, derived from that of the city itself. The whole body of those who were eligible to render military service, to participate in the public religious rites and to attend the meetings of the popular assembly, with their families, constituted the Roman state—the populus Romanus.
Patricians and Plebeians. At the close of the regal period the populus Romanus comprised two distinct social and political classes. These were the Patricians and the Plebeians. A very considerable element of the latter class was formed by the Clients. These class distinctions had grown up gradually under the economic and social influences of the early state; and, in antiquity, were not confined to Rome but appeared in many of the Greek communities also at a similar stage of their development.