“The devil!” ejaculated Cagliostro.
“What matters it? What need to have gold when one knows how to make gold? What need to possess diamonds when one can extract them from carbon more beautifully than from the mines of Golconda? Go to! you are excessively simple.”
“Therefore, by your leave, I intend to become your disciple.”
The Armenian extended his hand, and their departure was fixed for the morrow.
This Altotas, or Althotes, we are assured by Figuier, was no imaginary character. The Roman Inquisition collected many proofs of his existence, without, however, ascertaining where it began or ended, for the mysterious personage vanished like a meteor. According to the Italian biography of Joseph Balsamo, Altotas was in possession of several Arabic manuscripts, and assumed great skill in chemistry. According to Figuier, he was a magician and doctor as well, though others represent him despising and rejecting the abused name of physician. As to his divinatory abilities, he had already given a signal proof of their extent to his pupil, but he showed him that he was acquainted with all his Palermese antecedents.
They embarked on board a Genoese vessel, sailed along the Archipelago, landed at Alexandria, where they tarried for forty days, performing several operations in chemistry, by which they are said to have produced a considerable sum of money, but whether by transmutation or by imposture is not apparently clear. Cagliostro’s respect for his master did not prevent him, with true Sicilian subtlety, inquiring as to his own antecedents, till Altotas, weary of resorting to the same stratagems of evasion, declared to him once for all that he was himself in complete ignorance as to his birth and parentage.
“This may surprise you,” he said, “but science, which can enlighten us on the part of another, is almost invariably impotent to instruct us concerning ourselves.”
He declared himself to be much older than would appear, but that he was in possession of certain secrets for the conservation of strength and health. He had discovered the scientific methods of producing gold and precious stones, spoke ten or twelve languages fluently, and was acquainted with almost the entire circle of human sciences. “Nothing astonishes me,” he said, “nothing grieves me, save the evils which I am powerless to prevent, and I trust to reach in peace the term of my protracted existence.”
He confessed that his name of Altotas was self-chosen, yet was it truly his. His early years had been passed on the coast of Barbary, near Tunis, where he belonged to a Mussulman privateer, who was a rich and humane man, and who had purchased him from pirates, by whom he had been stolen from his family. At twelve years of age he spoke Arabic like a native, read the Koran to his master, who was a true believer, studied botany under his direction, and learned the best methods for making sherbet and coffee. A post of honour was in store for him in the household of his master; but destiny decreed that when Altotas was sixteen, the worthy Mussulman should be gathered to his fathers. In his will he gave the young slave his liberty, and bequeathed him a sum which was equivalent to six thousand livres, wherewith Altotas quitted Tunis to indulge his passion for travelling.
Cagliostro represented that he had followed his instructor into Africa and the heart of Egypt, that he visited the pyramids, making the acquaintance of the priests of different temples, and penetrating into the arcana of their mysterious sanctuaries. Moreover, he declares himself to have visited, during the space of three years, all the principal kingdoms of Africa and Asia. These statements are identical in their value with the romantic story of his education in the palace of the muphti at Medina. It is altogether doubtful whether he ever visited Arabia, which was in any case the extreme limit of his wanderings, and he is subsequently discovered at Rhodes still in the society of Altotas, and pursuing, in common with that mysterious being, his doubtful chemical operations.