Entering Strasburg in triumph, Cagliostro paused in front of a large hall, where the equerries who had preceded him had already collected a considerable concourse of the sick. The famous empiric entered and cured them all, some simply by touch, others apparently by words or by a gratuity in money, the rest by his universal panacea; but the historian who records these things asserts that the sick persons thus variously treated had been carefully selected, the physician preferring to treat the more serious cases at the homes of the patients.
Cagliostro issued from the hall amidst universal acclamations, and was accompanied by the immense crowd to the doors of the magificent lodging which had been prepared against his arrival. The élite of Strasburg society was invited to a sumptuous repast, which was followed by a séance of transcendental magnetism, when he produced some extraordinary manifestations by the mediation of clairvoyant children of either sex, and whom he denominated his doves or pupils. The unspotted virginity and innocence of these children were an indispensable condition of success. They were chosen by himself, and received a mystical consecration at his hands. Then he pronounced over a crystal vessel, filled with water, the magical formulæ for the evocation of angelic intelligences as they are written in the celestial rituals. Supernal spirits became visible in the depths of the water, and responded to questions occasionally in an intelligible voice, but more often in characters which appeared on the surface of the water, and were visible to the pupils alone, who interpreted them to the public.
Contemporary testimony establishes that these manifestations, as a whole, were genuine, and there is little doubt of the mesmeric abilities of Cagliostro, who had probably become acquainted in the East with the phenomena of virginal lucidity, especially in boys, and had supplemented the oriental methods by the discoveries of Puséygur, which were at that time sufficiently notorious.
For three years Cagliostro remained at Strasburg and was fêted continually. Here he obtained a complete ascendency over the mind of the famous cardinal-archbishop, the Prince de Rohan. His first care, on taking up his abode in the town, was to prove his respect for the clergy by his generosity and zeal. He visited the sick in the hospitals, deferentially participated in the duties of the regular doctors, proposed his new remedies with prudence, did not condemn the old methods, but sought to unite new science with the science which was based on experience. He obtained the reputation of a bold experimenter in chemistry, of a sagacious physician, and a really enlightened innovator. The inhabitants of the crowded quarters regarded him as a man sent from God, operating miraculous cures, and dispensing riches from an inexhaustible source with which he was alone acquainted. Unheard-of cures were cited, and alchemical operations which surpassed even the supposed possibilities of the transmutatory art.
Anything which savoured of the marvellous was an attraction for the cardinal-archbishop, and he longed to see Cagliostro. An anonymous writer states that he sought an interview with him again and again unsuccessfully; for the cardinal-prince of trickery divined even at a distance the character of the prince-cardinal, and enveloped himself in a reserve which, to the imagination of his dupe, was like the loadstone to the magnet. Others represent him, however, courting the favour of the great ecclesiastic’s secretary, and so obtaining an introduction. At the first interview he showed some reserve, but permitted certain dazzling ideas to be glimpsed through the more ordinary tenour of his discourse. After a judicious period he admitted that he possessed a receipt for the manufacture of gold and diamonds. A supposed transmutation completed his conquest of the cardinal, and the Italian historian confesses that he accordingly lavished immense sums upon the virtuous pair, and to complete his folly, agreed to erect a small edifice, in which he was to experience a physical regeneration by means of the supernal and auriferous elixir of Cagliostro. The sum of twenty thousand francs was actually paid the adept to accomplish this operation.
Doubtless during his sojourn at Strasburg he propagated with zeal the mysteries of his Egyptian Freemasonry, and at length, laden with spoils, he repaired to Bordeaux, where he continued his healing in public, and then proceeded to Lyons, where for the space of three months he occupied himself with the foundation of a mother-lodge, and, according to the Italian biographer, here as elsewhere, in less creditable pursuits. At length he arrived at Paris, where, says the same authority, he soon became the object of general conversation, regard, and esteem. His curative powers were now but little exercised, for Paris abounded with mesmerists and healers, and the prodigies of simple magnetism were stale and unprofitable in consequence. He assumed now the rôle of a practical magician, and astonished the city by the evocation of phantoms, which he caused to appear, at the wish of the inquirer, either in a mirror or in a vase of clear water. These phantoms equally represented dead and living beings, and as occasionally collusion appears to have been well-nigh impossible, and as the theory of coincidence is preposterous, there is reason to suppose that he produced results which must sometimes have astonished himself. All Paris at any rate was set wondering at his enchantments and prodigies, and it is seriously stated that Louis XVI. was so infatuated with le divin Cagliostro, that he declared anyone who injured him should be considered guilty of treason. At Versailles, and in the presence of several distinguished nobles, he is said to have caused the apparition in mirrors, vases, &c., not merely of the spectra of absent or deceased persons, but animated and moving beings of a phantasmal description, including many dead men and women selected by the astonished spectators.
The mystery which surrounded him abroad was deepened even when he received visitors at home. He had lived in the Rue Saint Claude, an isolated house surrounded by gardens and sheltered from the inconvenient curiosity of neighbours. There he established his laboratory, which no one might enter. He received in a vast and sumptuous apartment on the first floor. Lorenza lived a retired life, only being visible at certain hours before a select company, and in a diaphanous and glamourous costume. The report of her beauty spread through the city; she passed for a paragon of perfection, and duels took place on her account. Cagliostro was now no longer young, and Lorenza was in the flower of her charms. He is said for the first time to have experienced the pangs of jealousy on account of a certain Chevalier d’Oisemont, with whom she had several assignations. Private vexations did not, however, interfere with professional thaumaturgy, and the evocation of the illustrious dead was a common occurrence at certain magical suppers which became celebrated through all Paris. These were undoubtedly exaggerated by report, but as they all occurred within the doubtful precincts of his own house of mystery, they were in all probability fraudulent, for it must be distinctly remembered that in his normal character he was an unparalleled trickster, that the genuine phenomena which he occasionally produced were simply supplements to charlatanry, and not that his deceptions were aids to normally genuine phenomena.
On one occasion, according to the Mémoires authentiques pour servir à l’histoire du Comte de Cagliostro, the distinguished thaumaturgist announced that at a private supper, given to six guests, he would evoke the spirits of any dead persons whom they named to him, and that the phantoms, apparently substantial, should seat themselves at the banquet. The repast took place with the knowledge and, it may be supposed, with the connivance of Lorenza. At midnight the guests were assembled; a round table, laid for twelve, was spread, with unheard-of luxury, in a dining-room, where all was in harmony with the approaching Kabbalistic operation. The six guests, with Cagliostro, took their seats, and thus the ominous number thirteen were designed to be present at table.
The supper was served, the servants were dismissed with threats of immediate death if they dared to open the doors before they were summoned. Each guest demanded the deceased person whom he desired to see. Cagliostro took the names, placed them in the pocket of his gold-embroidered vest, and announced that with no further preparation than a simple invocation on his part the evoked spirits would appear in flesh and blood, for, according to the Egyptian dogma, there were in reality no dead. These guests of the other world, asked for and expected with trembling anxiety, were the Duc de Choiseul, Voltaire, d’Alembert, Diderot, the Abbé de Voisenon, and Montesquieu. Their names were pronounced slowly in a loud voice, and with all the concentrated determination of the adept’s will; and after a moment of intolerable doubt, the evoked guests appeared very unobtrusively, and took their seats with the quiet courtesy which had characterised them in life.
The first question put to them when the awe of their presence had somewhat worn off was as to their situation in the world beyond.