All other nations began the war by scrupulously respecting them: Mr. Stanley Washburn, who has closely followed the Russian armies, described the kindness and consideration which they displayed to the peasantry of Poland; our own soldiers have never even been accused by the enemy of violating any of them, and one of the Generals at the Front told me with pride that, though his great brigade had been out from the beginning, no accusation of injuring a French woman or girl had been brought against a single member of it.
But, on the other hand, while time shall last the iniquities committed in Belgium by the Germans, as attested by Lord Bryce's Committee, will ring through history; the very invasion of Belgium itself was a breach of international faith. A friend of mine saw with his own eyes, while a prisoner among the Germans, forty civilians shot in cold blood in one town alone; the gallant Cardinal-Archbishop Mercier has recorded a damning list of other murders in his famous charge. The sinking of the Lusitania will always stand out as one of the greatest crimes in history, although, if I am not mistaken, the judicial murder of a poor Englishwoman[8] for harbouring some poor refugees will run it hard in the opinion of the civilised world. There is one thing about that last incident which perhaps was not taken into account by those who perpetrated the crime: it will settle the matter once for all about recruiting in Great Britain; there will be no need now of compulsion.
I wonder what Nelson would have said if he had been told that an Englishwoman had been shot in cold blood by a member of any other nation; he would have made more than the diplomatic inquiries which have been made by a great neutral nation into this crime, right and proper as those inquiries are. He would have made his inquiries with the thunder of the guns of the British Fleet, and pressed the question home with the Nelson touch which won Trafalgar, as indeed our Fleet at this moment is only too ready to do. But is it possible that there is one young man in England to-day who will sit still under this monstrous wrong?
There is a famous old rhyme which has come down from the time of the imprisonment of the seven Bishops who risked their lives for the liberties of Britain, as, please God, the Bishops of to-day are still prepared to do:
"And shall they scorn Tre, Pol, and Pen,
And shall Trelawny die?
There's twenty thousand Cornish men
Will know the reason why."
The spirit of Nelson must indeed have died out of our young men, which it certainly has not, if the answer is not the same to-day; the three millions of new recruits asked for will be there. Why was she put to death? Why was she murdered? Three thousand thousand Englishmen—ay, and Scotsmen and Irishmen, too—will know the reason why.
My second reason, then, for trusting to God is that, according to the whole revelation of His character and will, His curse is on the nation, however disciplined and efficient, that tramples underfoot and openly defies the laws of chivalry which once relieved the horrors of war; and that His ultimate blessing must be upon the nation or nations which, however foolishly unprepared, and therefore, for a time, suffering from the want of preparation, in the main are fighting for the weak against the strong.
3. But if this is the negative side what about the positive? I am almost ashamed to ask and answer the question in public again, "For what are we fighting?" If we are fighting for the freedom of the world, for the right to live for the small nations of the earth, for nationality against pan-German tyranny, for international honour as the essential condition of a future brotherhood of nations, then the God who has been the refuge from generation to generation of the down-trodden and oppressed, who planted in us the love of liberty, and who has been the champion of the free, must be the God on whose side we are to-day.
4. We are right, then, to look for victory and help to a God who through one generation to another has shown Himself a lover of peace and chivalry and mercy and liberty, against a delight in war, against brutality and massacre and tyranny; yet we should have ill-read the lessons of Trafalgar Day if we were to stop here.
Nelson never dreamt that God was on his side in the sense that he could relax for an instant his vigilance, or ruin his whole settled plan by impatience, or win a final victory without the self-sacrifice and trust of the nation behind him. If we do look to God, then we must remember this bracing fact that "God helps those who help themselves."