IX.

HOW THE REPUBLIC OVERCAME ITS NEIGHBORS.

We have now reached the time when Rome had brought under her sway all the country towards Naples as far as the river Liris, and, gaining strength, she is about to add materially to her territory and to lay the foundation for still more extensive conquests. During the century that we are next to consider, she conquered her immediate neighbors, and was first noticed by that powerful city which was soon to become her determined antagonist, Carthage. It was the time when the great Macedonian conqueror, Alexander, finished his war in Persia, and the mention of his name leads Livy to pause in his narrative, and, reflecting that the age was remarkable above others for its conquerors, to enquire what would have been the consequences if Alexander had been minded to turn his legions against Rome, after having become master of the Eastern world. Alexander died, however, before he had an opportunity to get back from the East; but, as the old historian says, it is entertaining and relaxing to the mind to digress from weightier considerations and to embellish historical study with variety, and he decides that if the great Eastern conqueror had marched against Rome, he would have been defeated. While Livy was probably influenced in this decision by that desire to magnify the prowess of his country which is plainly seen throughout his work, we may agree with him without fear of being far from correct, especially when we remember that Alexander achieved his great success against peoples that had not reached the stage of military science that Rome had by this time attained. "The aspect of Italy," Livy says, "would have appeared to him quite different from that of India, which he traversed in the guise of a reveller at the head of a crew of drunkards * * * Never were we worsted by an enemy's cavalry, never by their infantry, never in open fight, never on equal ground," but our army "has defeated and will defeat a thousand armies more formidable than those of Alexander and the Macedonians, provided that the same love of peace and solicitude about domestic harmony in which we now live continue permanent." This is what patriotism says for Rome, and we can hardly say less, when we remember that when she came into conflict with great Carthage, led by diplomatic and scientific Hannibal, she proved the victor. We are, however, more interested now in what the Roman arms actually accomplished than in enquiries, however interesting, about what they might have done. They subjugated the world, and that is enough for us.

One of the most favored and celebrated families in the history of Rome for a thousand years was that called Valerian, and at the time to which our thoughts are now directed, one of the members comes into prominence as the most illustrious general of the era. Marcus Valerius Corvus was born at about the time when the rogations of Licinius Stolo became laws, and in early life distinguished himself as a soldier in an assault made on the Romans by the Gauls, who seem not to have all been swept away for a long time. It was in the year 349. The dreaded enemy rushed upon Rome, and the citizens took up arms in a mass. One soldier, Titus Manlius, met a gigantic Gaul on a bridge over the Anio, and after slaying him, carried off a massy chain that he bore on his neck. Torquatus in Latin means "provided with a chain," and this word was added to the name of Manlius ever after. It was at the same time that Marcus Valerius encountered another huge Gaul in single combat, and overcame him, though he was aided by a raven which settled on his helmet, and in the contest picked at the eyes of the barbarian. Corvus is the Latin word for raven, and it was added to the other names of Valerius. A golden crown and ten oxen were presented to him, and the people chose him consul.

Corvus was no less powerful than popular. He competed with the other soldiers in their games of the camp, and listened to their jokes like a companion without taking offence. He thus established a bond between the two orders. Six times he served as consul, and twice as dictator. Never was such a man more needed than was he now. At an unknown period there had come down from the snowy tops of the Apennines a strong people, known afterwards as Samnites, who now began to press upon the inhabitants of the region called Campania, in the midst of which is the volcano Vesuvius. [Footnote: Among the strange customs of the olden times in Italy was one called ver sacrum (sacred spring). In time of distress a vow would be made to sacrifice every creature born in April and May to propitiate an offended deity. In many cases man and beast were thus offered; but in time humanity revolted against the sacrifice of children, and they were considered sacred, but allowed to grow up, and at the age of twenty were sent blindfolded out into the world beyond the frontier to found a colony wherever the gods might lead them. The Mamertines in Sicily sprang from such emigrants, and it is supposed that the Samnites had a similar origin.] There, too, were Cumæ and Capua, of which we have had occasion to speak, and Herculaneum and Pompeii; there was Naples on its beautiful bay, and there was Palæopolis, the "old city," not far distant (Nea, new, polis, city; palaios, old, polis, city). This was a part of Magna Græcia, which included many rich cities in the southern portion of the peninsula, among which were Tarentum, and there had been the earliest of the Greek colonies, Sybaris, the abode of wealth and luxury, until its destruction at the time of the fall of the Tarquins.

The Campanians invoked the help of Rome against their sturdy foes, and a struggle for the mastery of Italy began, which lasted for more than half a century, though there were three wars, separated by intervals of peace. The first struggle lasted from 343 to 341, and is important for its first battle, which was fought at the foot of Mount Gaurus, three miles from Cumæ. It is memorable because Valerius Corvus, who lived until the Samnites had been finally subdued, was victorious, and the historian Niebuhr tells us that though we find it but little spoken of, it is one of the most noteworthy in all the history of the world, because it indicated that Rome was to achieve the final success, and thus take its first step towards universal sovereignty. After this victory the Carthaginians, with whom Rome was to have a desperate war afterwards, sent congratulations, accompanied by a golden crown for the shrine of Jupiter in the capitol. It is said that at the time of the expulsion of the Tarquins, the Romans and Carthaginians had entered into a treaty of friendship, which had been renewed five years before the war with the Samnites, but we are not certain of it.

The results of the burning of Rome by the Gauls had not all ceased to be felt, and many of the plebeians were still suffering under the burden of debts that they could not pay. A portion of the army, composed, as we know, of plebeians, was left to winter at Capua. There it saw the luxurious extravagance of the citizens, and felt its own burdens more than ever by contrast. A mutiny ensued, and though it was quelled, more concessions were made to the plebeians, and their debts were generally abolished. Meantime the Latins saw evidence that the power of Rome was growing more rapidly than their own, and they, therefore, determined to go to war to obtain the equality that they thought the terms of the treaty between the nations authorized them to expect. The Samnites were now the allies of Rome, and fought with her. The armies met under the shadow of Mount Vesuvius. In a vision, so the story runs, it had been foretold to the Romans that the leader of one army and the soldiers of the other were forfeited to the gods; and when, during the battle, the plebeian consul, Marcus Decius Mus, who had been a hero in the previous war, saw that his line was falling back, he uttered a solemn prayer and threw himself into the thickest of the fight. By thus giving up his life, as the partial historians like to tell us that many Romans have done at various epochs, he ensured victory on this occasion, and subsequently the conquest of the world, to his countrymen. Other battles and other victories followed, and the people of Latium became dependent upon Rome. The last engagement was at Antium, an ancient city on a promontory below Ostia, which, having a little navy, had interfered with the Roman commerce. The prows of the vessels of Antium were set up in the Roman forum as an ornament to the suggestum, or stage from which orators addressed the people. This was called the rostra afterward. (Rostra, beaks of birds or ships.)

Thus the city kept on adding to its dependents, and increasing its power. In 329, the Volscians were overcome and their long warfare with Rome ended. Two years later, the Romans declared war against Palæopolis and Neapolis, and after taking the Old City, made a league with the New. One war thus led to another, and as the Samnites, getting jealous of the increasing power of their ally, had aided these two cities, Rome declared war the second time against them, in 326. It proved the most important of the three Samnite wars, lasting upward of twenty years. The aim of each of the combatants seems to have been to gain as many allies as possible, and to lessen the adherents of the enemy. For this reason the war was peculiar, the armies of Rome being often found in Apulia, and those of the enemy being ever ready to overrun Campania.

Success at first followed the Samnite banners, and this was notably the case at the battle of Caudine Forks, fought in a pass on the road from Capua to Beneventum (then Maleventum), in the year 321, when the Romans were entrapped and all obliged to pass under the yoke. Such a success is apt to influence allies, and this tended to strengthen the Samnites. It was not until seven years had passed that the Romans were able to make decided gains, and though their cause appeared quite hopeful, the very success brought new troubles, because it led the Etruscans to take part with the Samnites and to create a diversion on the north. This outbreak is said to have been quelled by Fabius Maximus Rullus, (a general whose personal prowess is vaunted in the highest terms by the historians of Rome,) who defeated the Etruscans at Lake Vadimonis, B.C. 310. Success followed in the south, also, and in the year 304, Bovianum, in the heart of Samnium, which had been before taken by them, fell into the hands of the Romans and closed the war, leaving Rome the most powerful nation in Central Italy.

Unable to overcome its northern neighbor, Samnium now turned to attack Lucania, the country to the south, which reached as far as the Tarentine Gulf, just under the great heel of Italy. Magna Græcia was then in a state of decadence, and Lucania was an ally of Rome, which took its part against Samnium, not as loving Samnium less, but as loving power more. The struggle became very general. The Etruscans had begun a new war with Rome, but were about to treat for peace, when the Samnites induced them to break off the negotiations, and they attacked Rome at once on the north and the south. The undaunted Romans struck out with one arm against the Etruscans and their allies the Gauls on the north, and with the other hurled defiance at the Samnites on the south. The war was decided by a battle fought in 295, on the ridge of the Apennines, near the town of Sentinum in Umbria, where the allies had all managed to unite their forces. On this occasion it is related that Publius Decius Mus, son of that hero who had sacrificed himself at Mount Vesuvius, followed his father's example, devoted himself and the opposing army to the infernal gods, and thus enabled the Romans to achieve a splendid victory.