Yet at no extraordinarily remote day this chamber has evidently been tenanted, and, before it was given up to darkness, was comfortably fitted, according to the standard of comfort which was known in college in the days of George II. There is still a roomy fireplace before which legs have been stretched and wine and gossip have circulated in the days of wigs and brocade. For the room is spacious and, when it was lighted by the window looking eastward over the fields and common, it must have been a cheerful place for a sociable don.
Let me state in brief, prosaic outline the circumstances which account for the gloom and solitude in which this room has remained now for nearly a century and a half.
In the second quarter of the eighteenth century the University possessed a great variety of clubs of a social kind. There were clubs in college parlours and clubs in private rooms, or in inns and coffee-houses: clubs flavoured with politics, clubs clerical, clubs purporting to be learned and literary. Whatever their professed particularity, the aim of each was convivial. Some of them, which included undergraduates as well as seniors, were dissipated enough, and in their limited provincial way aped the profligacy of such clubs as the Hell Fire Club of London notoriety.
Among these last was one which was at once more select and of more evil fame than any of its fellows. By a singular accident, presently to be explained, the Minute Book of this Club, including the years from 1738 to 1766, came into the hands of a Master of Jesus College, and though, so far as I am aware, it is no longer extant, I have before me a transcript of it which, though it is in a recent handwriting, presents in a bald shape such a singular array of facts that I must ask you to accept them as veracious. The original book is described as a stout duodecimo volume bound in red leather and fastened with red silken strings. The writing in it occupied some 40 pages, and ended with the date November 2, 1766.
The Club in question was called the Everlasting Club—a name sufficiently explained by its rules, set forth in the pocket-book. Its number was limited to seven, and it would seem that its members were all young men, between 22 and 30. One of them was a Fellow-Commoner of Trinity: three of them were Fellows of Colleges, among whom I should specially mention a Fellow of Jesus, named Charles Bellasis: another was a landed proprietor in the county, and the sixth was a young Cambridge physician. The Founder and President of the Club was the Honourable Alan Dermot, who, as the son of an Irish peer, had obtained a nobleman’s degree in the University, and lived in idleness in the town. Very little is known of his life and character, but that little is highly in his disfavour. He was killed in a duel at Paris in the year 1743, under circumstances which I need not particularise, but which point to an exceptional degree of cruelty and wickedness in the slain man.
I will quote from the first pages of the Minute Book some of the laws of the Club, which will explain its constitution:—
“1. This Society consisteth of seven Everlastings, who may be Corporeal or Incorporeal, as Destiny shall determine.
2. The rules of the Society, as herein written, are immutable and Everlasting.
3. None shall hereafter be chosen into the Society and none shall cease to be members.
4. The Honourable Alan Dermot is the Everlasting President of the Society.